McGregor and Hearman's 2007 article reading Sulami's and Sudjinah's memoirs as political rehabilitation: both arrested 1967, tried 1975 for subversion; they distance Gerwani from the PKI and answer the sexual slander. Second copy of the paper (South East Asia Research).
Katharine McGregor's 2009 article on NU's support for the 1965-66 killings (e.g. its 5 Oct 1965 call to ban the PKI, Gerwani and others), their celebration under the New Order and Syarikat's post-1998 reconciliation work. Context on religious-organisation role.
2012 article by Hamdan Tri Atmaja using Gadamerian hermeneutics and interviews with seven survivors (two women held at Plantungan) on how they interpret state actions after G30S: readings of the coup, groundless arrests and interrogation.
2013 article by Taufik Ahmad on about 911 ex-political prisoners (BTI, Lekra, CGMI, Gerwani activists) held at Moncongloe, South Sulawesi: their 1975-77 release and post-release control through reporting, Pancasila courses, ET identity-card code and screening. Context on stigma.
Vannessa Hearman's 2013 article on memories 'under duress', from interviews with over thirty ex-prisoners: screening and stigma forced concealment, name changes and silence; Gerwani appears via 'Leila' and 'Tuti' and Sukarno-era WIDF internationalism. Oral history methodology.
Pohlman (2015) on 'janda PKI': women widowed in 1965-66 were doubly stigmatised as widows and as 'PKI' women demonised by Gerwani propaganda; four testimonies show sexual violence and exploitation. Gendered stigma analysis.
Pohlman (2016) argues the demonisation of Gerwani created an enduring 'pathological discourse' constraining women's sexual and political citizenship; perpetrators invoked the slander to justify violence, as in the cases of Ibu Susiani and others.
Wieringa and Katjasungkana's 2019 Routledge monograph, from the IPT 1965 prosecution report, arguing the 'real coup' was the ousting of Sukarno through about a million killings enabled by propaganda about Gerwani's alleged sexual perversion; chapter 6 treats two sexual moral panics. Key analysis.
Hearman's 2020 article reconstructing the 1982-92 letters between ex-Gerwani militant Pudji Aswati, imprisoned for subversion, and English Quaker author Patricia Cleveland-Peck, showing how befriending became a transnational activist network. Rare transnational Gerwani prisoner correspondence.
John Roosa's 2020 book, from nearly 400 interviews, arguing the typical 1965-66 killing was army execution of detainees (hence mass disappearance); dissects army propaganda including how Gen. Sugandhi sexualised Lubang Buaya from 9 Oct 1965. Key scholarship.
Leksana and Subekti (2022) on how 1965 memory reaches third-generation members of three survivor families, arguing family silence is a survival strategy preserving memory via fragmented narratives, mysticism and depoliticisation; one case has Gerwani grandparents.
Brill edited volume (2022) on detention camps in modern Asia; the chapter 'Torture Camps in Indonesia, 1965-1970' (Annie Pohlman, pp. 137-155) opens with Sudjinah's memoir Terempas Gelombang Pasang. It names Sudjinah and Sulami as fellow leaders of Gerwani who, after eighteen months underground and a clandestine pamphl
Brill edited volume (2022) on detention camps in modern Asia; the chapter 'Torture Camps in Indonesia, 1965-1970' (Annie Pohlman, pp. 137-155) opens with Sudjinah's memoir Terempas Gelombang Pasang. It names Sudjinah and Sulami as fellow leaders of Gerwani who, after eighteen months underground and a clandestine pamphl
Nancy Florida's annotated English translation (Indonesia, Oct 2025) of Sarbinatun's testimony: Lekra dancer and IPPI president, married at 17 to a PKI Special Bureau man, tortured in Solo and Semarang, held at Plantungan until 1979 and accused as Gerwani though never a member.