Some Notes on the Reconciliation Agenda (YPKP, 18 Feb 2000)
YPKP statement (18 Feb 2000) on the reconciliation agenda, arguing reconciliation must include all victims, not elite compromise, and setting twelve agenda items including exposing G30S sponsors and trying perpetrators of the massacres. Victims' foundation position paper.
Bali Post, 28 April 2000: Komnas HAM urged to investigate the killing of PKI victims
Bali Post, 28 Apr 2000, p. 19: YPKP 65 (Sulami) and Solidaritas Nusa Bangsa press Komnas HAM to investigate post-G30S massacres; Sulami denies slashing the generals and demands her family's name be cleared.
A Short Story of One Sulami (LPKP-65, 2002)
December 2002 LPKP-65 memorial booklet for Sulami (1926-2002), former Gerwani leader and YPKP 1965/66 chair, with her biography (arrested 1967, 20-year sentence, released 1984) and documents on exhumations, letters to Komnas HAM and forensic work.
Bali Post, 11 August 2002: short story 'Ngaben' (I Wayan Artika)
Bali Post, 11 Aug 2002, p. 10: short story 'Ngaben' about a PKI activist's family fleeing the 1965–66 Bali killings; the father knew of the plans 'from the stories of the Gerwani women'.
Waspada, 7 October 2002: Commemoration at the Sudjono monument, Bandar Betsy
Waspada, 7 Oct 2002, p. 11: feature on the 1 Oct 2002 commemoration at the Sudjono monument in Bandarbetsy, retelling the 1965 killing of Peltu Sudjono by BTI squatters joined by Pemuda Rakyat, Gerwani and Lekra who 'sang and danced'.
Shaman AS refuses to seek clemency
Analisa (Medan), 19 Aug 2003, p. 2: death-row shaman Ahmad Suradji says the place he showed where bodies were found is the 'place of slaughter of Gerwani'; an incidental, erased-history reference.
The Year That Never Ended: Understanding the Experiences of 1965 Victims (Roosa, Ratih and Farid, eds., 2004)
2004 Elsam/ISSI/TRuK volume distilling an oral history project of 260 victims, with essays including on women political prisoners (Josepha Sukartiningsih), rape in Central Java, survival strategies and Blitar Selatan. Introduction defends oral history against the Lubang Buaya myth.