Klaus Schreiner's 2003 chapter reading the Monumen Pancasila Sakti at Lubang Buaya as a 'site of memory' and founding shrine of the New Order, noting the 1998 end of the annual film broadcast; applies Halbwachs, Nora and trauma theory. Memory-studies framing.
Chandra Mohanty's Feminism without Borders (2003): reprints 'Under Western Eyes', 'Cartographies of Struggle' and other essays criticising the monolithic Western view of the 'Third World woman' and global sisterhood. Theory background; no Indonesian content.
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.
Hirano Keiko's Japanese article (2005) on the historical formation of 'ibuism', arguing the supposedly priyayi tradition was produced under colonial rule through the conflict over the 1937 monogamous marriage bill. Context on gender ideology and marriage law; Gerwani marginal.
Duke University Press book (2005) by M. Jacqui Alexander gathering essays on heteropatriarchy, neocolonial states and 'palimpsestic time' in the Bahamas, Trinidad and the US. Transnational-feminist theory; no Indonesian content.
Annie Pohlman's 2008 article adopting the Latin American genre of testimonio to analyse women's narratives of genocide, torture and detention in the absence of official inquiry; examines collective voice and discursive strategies around sexual violence.