South China Sunday Morning Post, 23 Apr 2000, p.10, Vaudine England: profile of Sudjinah Halina (72), former Gerwani activist and political prisoner, as Indonesia reopens debate on 1965. She recounts Solo childhood, guerrilla courier work (1947-49), study at Gadjah Mada, the 1955 Prague youth festival, a job with the W
Klaus Schreiner's 2003 chapter reading the Monumen Pancasila Sakti at Lubang Buaya as a 'site of memory' and founding shrine of the New Order, noting the 1998 end of the annual film broadcast; applies Halbwachs, Nora and trauma theory. Memory-studies framing.
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Saskia Wieringa's Brill encyclopedia entry (2005) on women in Indonesia's revolutionary movements from Kartini to the New Order, noting the 1965 massacres spurred by accusations of sexual perversion against young communist women. Concise reference.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo feature (1 Oct 2007) on how D.N. Aidit was portrayed in the New Order film Pengkhianatan G-30-S/PKI, via interviews with Syu'bah Asa, Danarto, Amarzan Ismail Hamid and Jajang C. Noer. Notes thin research and an invented chain-smoking Aidit; context for film propaganda.
McGregor and Hearman (2007) read Gerwani leaders Sulami's and Sudjinah's memoirs as political rehabilitation: distancing from the PKI, rebutting the Lubang Buaya slander, socialist critique and claims to citizenship. Key scholarly analysis of survivor memoirs.
Tempo special (1 October 2007) on what happened to D.N. Aidit's family after 30 September 1965. It recounts the fates of his father, siblings and children, and of his wife Dr Soetanti Aidit, who fled, lived in disguise, was arrested, held in Kodim 66 and Bukit Duri until about 1980, and died in 1991. Her Gerwani member
Tempo piece (1 October 2007) reconstructing D.N. Aidit's last night at home, 30 September 1965, from his son Ilham and brother Murad. His wife Dr Soetanti Aidit angrily quarrels with him and urges him not to leave; he goes anyway. The article sets out the contested versions of where he went that night. Soetanti appears
Annie Pohlman's 2008 article adopting the Latin American genre of testimonio to analyse women's narratives of genocide, torture and detention in the absence of official inquiry; examines collective voice and discursive strategies around sexual violence.
Yosef Djakababa's 2009 Wisconsin dissertation on how the New Order built the official Lubang Buaya narrative (PKI sole mastermind, spontaneous people's response) via army history, Mahmillub trials, the monument, Hari Kesaktian Pancasila and the film. Key study of official memory.
Katharine McGregor's 2009 article on NU's support for the 1965-66 killings (e.g. its 5 Oct 1965 call to ban the PKI, Gerwani and others), their celebration under the New Order and Syarikat's post-1998 reconciliation work. Context on religious-organisation role.