María Lugones's 2010 Hypatia essay on decolonial feminism and the colonial/modern gender system, arguing the human/non-human dichotomy shaped colonised sexuality. Theory background; no Indonesian content.
Mursidah's 2012 survey of Indonesian women's organisations as a 'feminist movement', from Kartini to the New Order and left activism today; about two pages on Gerwani. Thin general overview.
Elizabeth Rhoads's 2012 article on why Balinese women's political representation is low despite quotas, citing adat institutions, money politics and collective memory; context on post-1965 Bali. Gerwani peripheral.
Katharine McGregor's 2012 article on Indonesian women's ties with the WIDF 1946-65: the federation gave Gerwani a 'political compass', and Gerwani used it to win support for anti-imperialist domestic struggles and by the early 1960s shaped WIDF priorities. Core source on Gerwani and the WIDF.
Pohlman's 2013 article, from about 150 interviews, on women's stories of pregnancy, childbirth, raising, losing and aborting children during 1965-66 and detention, including cooperative childcare and a former Gerwani leader (Ibu Astuti). Gendered history of survival.
Pohlman (2015) on 'janda PKI': women widowed in 1965-66 were doubly stigmatised as widows and as 'PKI' women demonised by Gerwani propaganda; four testimonies show sexual violence and exploitation. Gendered stigma analysis.
Pohlman (2016) argues the demonisation of Gerwani created an enduring 'pathological discourse' constraining women's sexual and political citizenship; perpetrators invoked the slander to justify violence, as in the cases of Ibu Susiani and others.
Novi Haryanti's 2017 postcolonial-feminist reading of Oka Rusmini's Balinese novel Tarian Bumi, arguing 1965 politics and caste adat both produce violence on women; notes 1965 is rarely a literary subject. Literary context; Gerwani not central.
Muslim Pohan's 2018 short article on the sexual politics and slander against women's organisations in the shift to the New Order, relying on Wieringa; includes the army's takeover of the army-wives' organisation Persit and Kowani dropping 8 March. Secondary synthesis.
Nelly van Doorn-Harder's 2019 article on how Komnas Perempuan took up 1965 women survivors (2006 delegation, 2007 report), arguing the violence and stigma were justified as 'purification' and Gerwani women were cast as 'the most impure of all'. Gender and religious logic of impurity.