Gerwani Archive
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GA-02254 2012-10-01 Tempo rel B licensed

Di Bawah Cengkeraman Kopkamtib

Tempo, 1 October 2012: Under Kopkamtib's grip

Tempo explainer (1 Oct 2012) on Kopkamtib, set up by Suharto on 2 Oct 1965 as the 'super organisation' that planned and drove the mass killings and detentions (Komnas HAM names it chief perpetrator). It notes army-controlled media showing Lubang Buaya photos with stories that Gerwani women tortured the generals, and ci

GA-03009 2015 rel B

Gerwani dan Pembunuhan Identitas (Lustanto, Jurnal Perempuan, 2015)

Gerwani and the murder of identity (Lustanto, 2015)

Rendi Lustanto's 2015 Jurnal Perempuan essay on the 50th anniversary of 1965: Gerwani women hunted over alleged Lubang Buaya involvement, with media stories of erotic dances and genital mutilation made credible by patriarchal culture. Short reflective piece.

GA-02902 2016 rel B

Das Stigma der wilden Weiber in Indonesien (Anett Keller, 2016)

The stigma of the 'wild women' in Indonesia (Anett Keller, 2016)

Anett Keller's German briefing (March 2016, Stiftung Asienhaus) on the neglected gender dimension of 1965: Lubang Buaya slander, the film and monument, tattoo hunts, sexual torture, forced marriages of widows, Plantungan and 'State Ibuism'. Written after the IPT 1965.

GA-03002 2018 rel B

Perempuan Ditekan, Perempuan Melawan (Historia, 2018)

Women suppressed, women resisting (Historia, 2018)

Historia feature (2018) on how the New Order subordinated the women's movement after 1965, branding politically minded women 'like Gerwani' and portraying Gerwani as beautiful but cruel, and how independent organising revived from the 1980s. Draws on Suryakusuma and Murniati.

GA-02941 2019 rel B

Purifying Indonesia, Purifying Women: Komnas Perempuan and the 1965-1968 Anti-Communist Violence (van Doorn-Harder, 2019)

Purifying Indonesia, Purifying Women: Komnas Perempuan and the 1965-1968 Violence (van Doorn-Harder, 2019)

Nelly van Doorn-Harder's 2019 article on how Komnas Perempuan took up 1965 women survivors (2006 delegation, 2007 report), arguing the violence and stigma were justified as 'purification' and Gerwani women were cast as 'the most impure of all'. Gender and religious logic of impurity.