Opinion piece by M. Imam Aziz in Tempo (1 Oct 2012) summarising Komnas HAM's findings of nine crimes against humanity in 1965 (500,000 to 3 million killed, 1.8 million detained, Plantungan named for women) and proposing a non-judicial path: presidential apology, victim recovery, comparing ICC, South African and Austral
Tempo report (1 Oct 2012) on the Bacem bridge over Bengawan Solo (Sukoharjo), an execution site where bodies were thrown into the river in Oct 1965 and for months after. Local witnesses (Mbah Wiryo, Bibit, Supeno) and historian Sudharmono; dispute over whether Banser NU took part. Gerwani is not mentioned.
Tempo piece (1 Oct 2012) explaining why West Java saw no mass killings: Siliwangi commander Ibrahim Adjie ordered detentions without violence (per Benedict Anderson via Umar Said), and RPKAD, whose arrival triggered killings elsewhere (Cribb, Anderson), did not enter. Notes Suharto's 2 Oct 1965 letter claiming to preve
Tempo report (1 Oct 2012) on the Moncongloe 'Instalasi Rehabilitasi' camp (Gowa, South Sulawesi), open 1969-79 with about 1,000 political prisoners doing unpaid forced labour (20 km road, army land); hepatitis, sexual harassment of women prisoners, a pregnant nurse expelled. Based on Taufik's thesis/book and testimony
Tempo package (1 Oct 2012) on The Act of Killing: Ariel Heryanto's review calling it the most important film on Indonesia, and a profile of Anwar Congo (Medan, Pemuda Pancasila) with his wife Salmah and Joshua Oppenheimer's comments. It stresses perpetrators' impunity and ties to officials. Gerwani is not mentioned.
Tempo report (1 Oct 2012) on Banyuwangi: the 'Gagak Hitam' force of NU/PNI members hunted communists after 62 Ansor were killed at Cemethuk (commemorated at the Pancasila Jaya monument, called Lubang Buaya Cemethuk). Testimony of Baidawi and ex-Lekra secretary Andang Chatif Yusuf; bodies thrown into Jurang Tangis. Gerw
Tempo report (1 Oct 2012) on the Komop-run killings in Sikka, Flores (from March 1966): testimony of 'Bapa Peter' forced to dig pits at Wairita, and research by Pater Hubert Hasulie (about 30 pits, 1,000-1,500 victims, witnesses drawn from Catholic, Parkindo and NU delegates). Priest Romo Pede was threatened and transf
Tempo report (1 Oct 2012) on the killing fields of Boyolali and Klaten at the foot of Merapi from 22 Oct 1965, with RPKAD and Kodam Diponegoro. Testimony of Soepomo (Pemuda Rakyat, now head of the 1965 victims research foundation) and Gito Sudarmo, who 'took quotas' of suspected PKI for execution at sites such as Sonol
Tempo historiography essay (1 Oct 2012) on the 1965-66 mass killings, outlining three phases of writing about 1965 and proposing 'jingoism' and 'vendetta' (macho, anomie-driven local score-settling) as cultural explanations, with the label 'PKI lu' as a channel for hatred. Argues history is interpretation and need not
Tempo profile (1 Oct 2012) of Supardi, 71, a Tulungagung silat fighter recruited by Ansor as an executioner in 1965, who later developed a mental disorder and has been shackled by his family for about 30 years. Account from his brother Marjuni and sister. Gerwani is not mentioned.
Tempo piece (1 Oct 2012) on how Joshua Oppenheimer met perpetrators, from Matapao plantation workers to Anwar Congo and the Pasukan Kodok / Pemuda Pancasila in Medan. It cites Amir Hasan's pamphlet 'Embun Berdarah' on Teluk Mengkudu, which lists 702 PKI-linked villagers by affiliation, including Gerwani, and records an
Tempo report (1 Oct 2012) on killing sites in Lumajang (Pandanwangi, Curah Mayit, Srebet) and Magetan (Puhrancang well, Gangsiran forest), with testimony from Ansor/Banser participants and villagers. Notes NU leaders called it jihad, army backing, and that many victims were not PKI. Gerwani is not mentioned.
Editor's introduction (Tempo, 1 Oct 2012) to the special edition on 1965 executioners, prompted by The Act of Killing and Anwar Congo. It sets out the aims (view from perpetrators, Banality of Evil, verification of sources), mentions Sikka, Palembang and the camps at Buru, Plantungan and Moncongloe as an Indonesian Gul
Tempo report (1 Oct 2012) on Pulau Kemaro, Palembang, used as a military concentration camp in the 1960s-70s; Komnas HAM heard of about 30,000 killed or disappeared in South Sumatra. Testimony of Suwandi and Mochtar Effendy on torture, starvation and mass killing in Sept-Oct 1966 when prisoners dropped to 17. Gerwani i
Tempo report (1 Oct 2012) on Palu, Central Sulawesi: ex-soldier Ahmad Bantam confesses to digging the grave for three PKI leaders executed in May 1967 and tells their families; Solidaritas Korban documents 1,000+ victims; Mayor Rusdi Mastura publicly apologises (24 Mar 2012) and promises health care, scholarships, a mo
Tempo report (1 Oct 2012) on the Mlancu massacre (Kediri-Jombang border), where about 700 alleged PKI were killed in November 1965, drawing on Hermawan Sulistyo's research and witnesses. Presents PKI land reform, ludruk plays and 'Seven Village Demons' lists as roots of tension with kiai and NU/Ansor. Mentions the Peng
Tempo report (1 Oct 2012) on how mass killing began in Bali from Tegalbadeng, Jembrana, after a shooting on 30 Nov 1965; PNI 'Tameng Marhaenis' squads, trucks and beach executions, with RPKAD arrival in Dec (Geoffrey Robinson). Testimony from Ida Bagus Raka Negara and others on the Toko Wong detention site. Gerwani is
Tempo explainer (1 Oct 2012) on victim statistics for 1965-66 (estimates 200,000 to 3 million; most likely about half a million), weighing the Oei Tjoe Tat commission's 78,000, Kopkamtib's 1 million, Sarwo Edhie's 3 million and census evidence. It notes army propaganda about torture of the generals at Lubang Buaya was
Tempo report (1 Oct 2012) on Operasi Kalong (Jakarta, from Aug 1966) and Trisula (Blitar, 1968), Kopkamtib interrogation and torture sites (Gunung Sahari II, Plantungan, Jalan Gandhi, Kemaro, Moncongloe), with torture methods (electric shock, stingray whip, 'ayat kursi'). It lists other intelligence task forces, one at
2013 article by Taufik Ahmad on about 911 ex-political prisoners (BTI, Lekra, CGMI, Gerwani activists) held at Moncongloe, South Sulawesi: their 1975-77 release and post-release control through reporting, Pancasila courses, ET identity-card code and screening. Context on stigma.
Vannessa Hearman's 2013 article on memories 'under duress', from interviews with over thirty ex-prisoners: screening and stigma forced concealment, name changes and silence; Gerwani appears via 'Leila' and 'Tuti' and Sukarno-era WIDF internationalism. Oral history methodology.
Pohlman's 2013 article, from about 150 interviews, on women's stories of pregnancy, childbirth, raising, losing and aborting children during 1965-66 and detention, including cooperative childcare and a former Gerwani leader (Ibu Astuti). Gendered history of survival.
Wardaya's 2013 English edition of oral histories gathered 2008-11 by Sanata Dharma University's PUSdEP: witnesses from military, Muhammadiyah, Kejawen and Catholic backgrounds and survivors including women detained as alleged Gerwani; foreword summarises the Gerwani mutilation narrative and autopsy. Oral history source
Rachmi Larasati's 2013 introduction and chapter on how the New Order erased the dancing bodies of women labelled 'Gerwani' after 1965 and replaced them with state-trained 'clean' dancers performing the same traditions as national heritage. Autoethnographic study of dance and genocide.
Historia.id article (preview only) titled 'Gerwani dan Hak Anak'; the free preview covers only the New Order's National Children's Day (1984) and Decade of the Child (1986), not Gerwani. Little usable content.
Rio Apinino's 2013 IndoPROGRESS review essay of the Indonesian edition of Wieringa's Gerwani study: the film's Lubang Buaya scenes, Gerwis's founding in Semarang on 4 June 1950, PKI influence and the persistent 'whore' stigma. Chapter-by-chapter summary.
Jurnal Perempuan profile (10 Oct 2014) of Arjo Sutiyem, a Boyolali farmer who joined Gerwis in the early 1950s, founded the Musuk branch (2 Feb 1952), led Boyolali's organisation and ran women's literacy schools, then was handed to the army in 1965. Grassroots Gerwis/Gerwani testimony.
Pohlman's 2014 article arguing the 1965-68 killings were political genocide and that the military's post-coup propaganda, including fabricated stories, constituted incitement to genocide; critiques the exclusion of political groups from the Genocide Convention.
Wieringa (2014) uses The Act of Killing to argue Indonesian indifference to the film reflects the enduring success of the military's sexual moral panic against communism; discusses a director's-cut scene and levels of silence about Gerwani. Memory and silence.
Vannessa Hearman's 2014 reflection on the absence of victims in The Act of Killing, concluding that this dominance of perpetrators vividly shows impunity and its continued narrative. Context on film and advocacy.