Tempo profile (1 Oct 2012) of Supardi, 71, a Tulungagung silat fighter recruited by Ansor as an executioner in 1965, who later developed a mental disorder and has been shackled by his family for about 30 years. Account from his brother Marjuni and sister. Gerwani is not mentioned.
Tempo piece (1 Oct 2012) on how Joshua Oppenheimer met perpetrators, from Matapao plantation workers to Anwar Congo and the Pasukan Kodok / Pemuda Pancasila in Medan. It cites Amir Hasan's pamphlet 'Embun Berdarah' on Teluk Mengkudu, which lists 702 PKI-linked villagers by affiliation, including Gerwani, and records an
Tempo report (1 Oct 2012) on killing sites in Lumajang (Pandanwangi, Curah Mayit, Srebet) and Magetan (Puhrancang well, Gangsiran forest), with testimony from Ansor/Banser participants and villagers. Notes NU leaders called it jihad, army backing, and that many victims were not PKI. Gerwani is not mentioned.
Editor's introduction (Tempo, 1 Oct 2012) to the special edition on 1965 executioners, prompted by The Act of Killing and Anwar Congo. It sets out the aims (view from perpetrators, Banality of Evil, verification of sources), mentions Sikka, Palembang and the camps at Buru, Plantungan and Moncongloe as an Indonesian Gul
Tempo report (1 Oct 2012) on Pulau Kemaro, Palembang, used as a military concentration camp in the 1960s-70s; Komnas HAM heard of about 30,000 killed or disappeared in South Sumatra. Testimony of Suwandi and Mochtar Effendy on torture, starvation and mass killing in Sept-Oct 1966 when prisoners dropped to 17. Gerwani i
Tempo report (1 Oct 2012) on Palu, Central Sulawesi: ex-soldier Ahmad Bantam confesses to digging the grave for three PKI leaders executed in May 1967 and tells their families; Solidaritas Korban documents 1,000+ victims; Mayor Rusdi Mastura publicly apologises (24 Mar 2012) and promises health care, scholarships, a mo
Tempo report (1 Oct 2012) on the Mlancu massacre (Kediri-Jombang border), where about 700 alleged PKI were killed in November 1965, drawing on Hermawan Sulistyo's research and witnesses. Presents PKI land reform, ludruk plays and 'Seven Village Demons' lists as roots of tension with kiai and NU/Ansor. Mentions the Peng
Tempo report (1 Oct 2012) on how mass killing began in Bali from Tegalbadeng, Jembrana, after a shooting on 30 Nov 1965; PNI 'Tameng Marhaenis' squads, trucks and beach executions, with RPKAD arrival in Dec (Geoffrey Robinson). Testimony from Ida Bagus Raka Negara and others on the Toko Wong detention site. Gerwani is
Tempo explainer (1 Oct 2012) on victim statistics for 1965-66 (estimates 200,000 to 3 million; most likely about half a million), weighing the Oei Tjoe Tat commission's 78,000, Kopkamtib's 1 million, Sarwo Edhie's 3 million and census evidence. It notes army propaganda about torture of the generals at Lubang Buaya was
Tempo report (1 Oct 2012) on Operasi Kalong (Jakarta, from Aug 1966) and Trisula (Blitar, 1968), Kopkamtib interrogation and torture sites (Gunung Sahari II, Plantungan, Jalan Gandhi, Kemaro, Moncongloe), with torture methods (electric shock, stingray whip, 'ayat kursi'). It lists other intelligence task forces, one at
Rachmi Larasati's 2013 introduction and chapter on how the New Order erased the dancing bodies of women labelled 'Gerwani' after 1965 and replaced them with state-trained 'clean' dancers performing the same traditions as national heritage. Autoethnographic study of dance and genocide.
Wieringa (2014) uses The Act of Killing to argue Indonesian indifference to the film reflects the enduring success of the military's sexual moral panic against communism; discusses a director's-cut scene and levels of silence about Gerwani. Memory and silence.
Vannessa Hearman's 2014 reflection on the absence of victims in The Act of Killing, concluding that this dominance of perpetrators vividly shows impunity and its continued narrative. Context on film and advocacy.
PhD dissertation in History (UCLA, 2014) by Dahlia Gratia Setiyawan on U.S. anti-communist operations and the 1965-66 purge in Surabaya. Gerwani appears in context: as the PKI's women's affiliate (ch. 1), through the Surabaya women's coalition GOWS in the 27 September 1965 Grahadi demonstration (ch. 4), and in the Army
Pohlman (2015) on 'janda PKI': women widowed in 1965-66 were doubly stigmatised as widows and as 'PKI' women demonised by Gerwani propaganda; four testimonies show sexual violence and exploitation. Gendered stigma analysis.
Tempo feature (8 June 2015; IPT 1965 repost) on 'Genjermania', a Berlin live-music project by Tomi Simatupang raising funds for the son of Genjer-genjer composer Muhammad Arief, killed after 1965; traces the song's Japanese-occupation origin and its 1965 stigma.
Martha Stroud's 2015 UC Berkeley/UCSF medical-anthropology dissertation, based on fieldwork in Yogyakarta (2010-12), examines how the 1965-66 killings shape daily life through propaganda, surveillance, stigma, silence and justice. Gerwani appears mainly as the object of New Order propaganda: the Lubang Buaya mutilation
Tempo.co profile (2 Oct 2015, by Bobby Chandra) of Putmainah, 77, former Gerwani chair and PKI faction member of the Blitar DPRD, now stroke-afflicted in Pakisrejo, Srengat. Her husband Subandi, Blitar Front Nasional and DPRD head, was killed after a PKI congress; she fled into the forest with seven children. Once a re
Tempo.co report (9 Oct 2015) on a Yogyakarta (UIN Sunan Kalijaga) discussion of Saskia Wieringa's book on the destruction of the women's movement. It summarises her argument that the military slandered Gerwani over Lubang Buaya as a pretext to kill; army press libel, and women forced to dance naked while soldiers photo
Pohlman (2016) argues the demonisation of Gerwani created an enduring 'pathological discourse' constraining women's sexual and political citizenship; perpetrators invoked the slander to justify violence, as in the cases of Ibu Susiani and others.
Tempo review (8 Feb 2016) of Elisabeth Ida Mulyani's video 'Supervivere' on 1965 exiles (Mintardjo and nine others in the Netherlands and Sweden), shown in Yogyakarta with a charcoal portrait 'Suti, Plight of Gerwani' by Dewi Candraningrum. It describes Suti, 95, founder of Gerwis Musuk/Boyolali in 1952, a literacy cam
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Tempo.co obituary (25 May 2016, Abdul Djalil Hakim) of Putmainah, 90, former Blitar Gerwani chair and DPRD-GR member for the PKI faction, called the last Gerwani branch head. It covers her family background (father a Red Sarekat Islam leader killed at Madiun 1948), ties to Sukarno's family, and mourners including a Ban
Wieringa's 2017 insider account, as chair of the IPT 1965 foundation, of the tribunal's rationale, genesis (a 2013 meeting with Oppenheimer, Stanley Prasetyo and Nursyahbani Katjasungkana), structure and July 2016 conclusions. Background on the tribunal's organisation.
McGregor and Hearman's 2017 chapter on AAPSO (founded Cairo 1957-58) as the main vehicle of the 'Bandung Spirit' among non-state activists 1955-65, taking up Sukarno's 'lifeline of imperialism' image. Context for Afro-Asian solidarity.
Hearman's 2018 article on how 1965 survivors and NGOs shifted from an inclusive citizenship strategy (1998-2004) to a 'boomerang' appeal to international norms, with stalled domestic justice. Context on the post-1998 struggle for justice.
Geoffrey Robinson's 2018 synthesis of the 1965-66 violence (about 500,000 killed, a million detained), arguing the army provoked and organised it, the US and allies facilitated it, and colonial and Cold War history set the preconditions. Context; Gerwani in the propaganda chapters.
Francisca de Haan's 2018 chapter proposing a 'global left-feminist 1960s' led by the WIDF network, from the 1953 Copenhagen Congress (whose declaration reached Indonesia) to the 1963 Moscow congress. Frames WIDF transnationalism relevant to Gerwani.
Historia article (2018, preview only) on why 8 March was not commemorated under Suharto, noting that Gerwani pioneered Women's Day commemoration from the 1950s and made Clara Zetkin compulsory reading. Partial text, drawing on Martyn.
Tempo.co report (28 Dec 2018) on the seizure by TNI and police in Kediri of 19 books from a bookshop owner, including Amurwani Dwi Lestariningsih's 'Gerwani: Kisah Tapol Wanita dari Kamp Plantungan' (Gramedia 2011), which describes torture and sexual violence against women prisoners. The owner says the books are mainst