2012 article by Hamdan Tri Atmaja using Gadamerian hermeneutics and interviews with seven survivors (two women held at Plantungan) on how they interpret state actions after G30S: readings of the coup, groundless arrests and interrogation.
Tempo testimony (1 Oct 2012) of 'AM', 70, a former Ansor/Banser member who took part in night-time 'drop-dropan' killings of village-level PKI leaders in Badas and Pare (Jombang-Kediri), Oct-Nov 1965. He says he felt no pity and left bodies unburied, justifying his hatred by PKI land reform actions. Gerwani is not ment
Tempo testimony (1 Oct 2012) of Bangsawan Karaeng Lira, 72, who led the mob that destroyed the BTI leader's house in Bontolanrang, Takalar (South Sulawesi), in late 1965. Describes forced labour (irrigation, roads) by detained PKI/BTI members, with a BTI survivor, Kamaruddin Bella, who lost relatives. Gerwani not menti
Tempo testimony (1 Oct 2012) of 'Bapa Tengkorak', a Maumere prisoner recruited by Kodim 1603 as executioner and sent to behead suspected PKI at Wairita and other Sikka villages, Feb-May 1966; victims included his relatives, and the commander recorded the numbers. Paid Rp 150,000 and rice, then freed. Gerwani not mentio
Tempo testimony (1 Oct 2012) of Burhan Zainuddin Rusjiman, 72, 'Burhan Kampak', a former HMI/KAMI/Laskar Ampera member in Yogyakarta given a pistol and 'license to kill' from Nov 1965, who hunted PKI with Kostrad/RPKAD in Yogyakarta, Gunungkidul and Klaten. Motivated by anti-communism and CGMI conflict; Gerwani not men
Tempo testimony (1 Oct 2012) of Chambali, 70, former Banser chief of Rengel, Tuban, who describes beheading PKI members at Jurang Watu Rongko in 1965-66 on lists from the district office and military, encouraged by NU leader Kiai Murtadji. Recalls sparing one man who recited the creed. Tempo adds a note on the ravine's
Tempo testimony (1 Oct 2012) of I Ketut Mantram, 72, PNI village secretary in Jembrana, Bali, who joined the 37-man 'Tameng/Rantai' squad that executed PKI members on Kodim lists for about three months, burying bodies in coastal pits. Gerwani is not mentioned.
Tempo report (1 Oct 2012) on the Bacem bridge over Bengawan Solo (Sukoharjo), an execution site where bodies were thrown into the river in Oct 1965 and for months after. Local witnesses (Mbah Wiryo, Bibit, Supeno) and historian Sudharmono; dispute over whether Banser NU took part. Gerwani is not mentioned.
Tempo profile (1 Oct 2012) of Supardi, 71, a Tulungagung silat fighter recruited by Ansor as an executioner in 1965, who later developed a mental disorder and has been shackled by his family for about 30 years. Account from his brother Marjuni and sister. Gerwani is not mentioned.
Wardaya's 2013 English edition of oral histories gathered 2008-11 by Sanata Dharma University's PUSdEP: witnesses from military, Muhammadiyah, Kejawen and Catholic backgrounds and survivors including women detained as alleged Gerwani; foreword summarises the Gerwani mutilation narrative and autopsy. Oral history source
Pohlman (2015) on 'janda PKI': women widowed in 1965-66 were doubly stigmatised as widows and as 'PKI' women demonised by Gerwani propaganda; four testimonies show sexual violence and exploitation. Gendered stigma analysis.
Rappler first-person account (2 Feb 2016) of Suti (Arjo Sutiyem), 96: born 1920 in Musuk, third wife in an arranged marriage, joined Gerwis in 1951, chaired Musuk and Boyolali Gerwani, then persecuted in 1965. Fullest of three texts on her.
KBR radio feature (reposted by YPKP 1965, 9 Jan 2017) following ex-prisoners Sumilah and Debora Oni to the Plantungan camp site with Komnas Perempuan; they recount being accused as Gerwani, stripped and beaten, and their prison itineraries. Survivor testimony on Plantungan.
Wieringa's 2017 insider account, as chair of the IPT 1965 foundation, of the tribunal's rationale, genesis (a 2013 meeting with Oppenheimer, Stanley Prasetyo and Nursyahbani Katjasungkana), structure and July 2016 conclusions. Background on the tribunal's organisation.
Edited volume (Palgrave 2018; McGregor, Melvin, Pohlman) arguing the 1965 violence was genocidal, covering causes (Aceh army documents, Bali, Pohlman on women's testimonies of sexual violence in West Sumatra) and legacies. Key scholarship on 1965 violence.