Journal article (2020) by Agustina and Fatimah, a biography of Zulbainar (b. 1939, West Sumatra), who joined Gerwani c. 1954, became treasurer of Gerwani Padang Pariaman, lost her husband to a mob in 1965 and was held 12 years without trial until 1977. Regional Gerwani life history.
Part I of Ita Fatia Nadia's essay (südostasien 3/2020) tracing the women's movement 1912-65 to Gerwani: peasant and plantation work, marriage and land reform, WIDF ties and 1.7 million members. Notes Kowani in the WIDF 1946-49 and Indonesian women at the WIDF secretariat. In German.
2021 article by Saraswati and supervisors on Dialita's albums Dunia Milik Kita (2016) and Salam Harapan (2019), arguing songs by women prisoners are 'penulisan perempuan' and a form of resistance, with an account of Dialita's origins. Companion to the 2022 thesis summary.
Andrew Weintraub's 2021 study of the Dialita choir from 2018-21 fieldwork with members including Njoto's daughter Irina Dayasih, arguing collective singing is critical remembrance and memory activism where legal routes are blocked. Substantial English-language study.
Leksana and Subekti (2022) on how 1965 memory reaches third-generation members of three survivor families, arguing family silence is a survival strategy preserving memory via fragmented narratives, mysticism and depoliticisation; one case has Gerwani grandparents.
2022 article by a Universitas Jember team on ex-political prisoners in South Blitar 1968-2000: weekly reporting, loss of civil rights (1.58 million excluded from the 1982 election), the 'ET' ID code and bans on marrying soldiers. Context on post-release control.
2023 Padjadjaran article reading three short stories by Sugiarti Siswadi (Lekra board member, Gerwani activist, Api Kartini co-initiator) as expressions of her feminism; stories first appeared in Api Kartini 1960-61. Rare study of a Gerwani writer.
Kochi Kaoru's 2025 article using second-hand-market documents to show that wives and widows of leftist men, including former Gerwani members, married or became concubines of officers and soldiers, and the army banned the practice; also covers 'bersih diri' certificates and disenfranchisement.
Katarzyna Głąb's open-access article (June 2026) on Plantungan, the women political prisoners' camp in a former Dutch leprosarium, using 2018 interviews with survivors aged 81-89 and Mia Bustam's memoir; argues it worked through forced labour, sexual violence and memory erasure. Recent scholarship on Plantungan.