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GA-02863 2004 rel B

Gerakan Perempuan di Indonesia dari Masa ke Masa (Muhadjir Darwin, 2004)

Women's Movements in Indonesia through the Ages (Muhadjir Darwin, 2004)

Muhadjir Darwin's survey (March 2004) of Indonesian women's movements from precolonial heroines through the 1928 Women's Congress, Fujinkai, Kowani and the Sukarno-era polygamy campaign against Hartini, to the New Order. Short historical overview.

GA-02866 2016 rel B

S.K. Trimurti, Pejuang Perempuan Indonesia (Jazimah, 2016)

S.K. Trimurti, Indonesian woman fighter (Jazimah, 2016)

Ipong Jazimah's 2016 biographical sketch of S.K. Trimurti (1912-2008): journalist, labour minister, Gerwis co-founder, Petisi 50 signatory. Pages 50-51 cover Gerwis's founding; relies on a few secondary sources.

GA-02969 2017 rel C

Jejak Kekerasan pada Novel Tarian Bumi Karya Oka Rusmini (Haryanti, 2017)

Traces of violence in the novel Tarian Bumi by Oka Rusmini (Haryanti, 2017)

Novi Haryanti's 2017 postcolonial-feminist reading of Oka Rusmini's Balinese novel Tarian Bumi, arguing 1965 politics and caste adat both produce violence on women; notes 1965 is rarely a literary subject. Literary context; Gerwani not central.

GA-02858 2020 rel A

Zulbainar, Perempuan Pejuang Masyarakat Marjinal sebagai Aktivis Gerwani (1961-1977)

Zulbainar, a woman fighter for marginal communities as Gerwani activist (1961-1977)

Journal article (2020) by Agustina and Fatimah, a biography of Zulbainar (b. 1939, West Sumatra), who joined Gerwani c. 1954, became treasurer of Gerwani Padang Pariaman, lost her husband to a mob in 1965 and was held 12 years without trial until 1977. Regional Gerwani life history.

GA-02989 2021 rel B

Bentuk Perlawanan Perempuan melalui Penulisan dalam Album Dunia Milik Kita dan Salam Harapan (Saraswati dan Subono, 2021)

Women's resistance through writing in the albums Dunia Milik Kita and Salam Harapan (Saraswati and Subono, 2021)

2021 article by Saraswati and supervisors on Dialita's albums Dunia Milik Kita (2016) and Salam Harapan (2019), arguing songs by women prisoners are 'penulisan perempuan' and a form of resistance, with an account of Dialita's origins. Companion to the 2022 thesis summary.