Short Indonesian essay by 'Stanley' (probably Stanley Adi Prasetyo) for a 1999 history seminar, quoting the canonical army account of Gerwani at Lubang Buaya and showing from the autopsy reports (Anderson, Dr Arief Budianto) that the genitals were intact and eye damage came from the fall into the well. Debunking the sl
Published RIMA version (1998) of Wieringa's 1996 paper, revised after Suharto's fall: the New Order legitimated itself through the army's slander campaign against Gerwani, part of an 'extended coup' of Oct 1965-Mar 1967, with a compact Gerwani history. Companion to the 1996 draft.
Gerry van Klinken's 2001 article mapping the post-Suharto contest over the national past: statist New Order history (film, Lubang Buaya rituals, book bans), versus societal streams including Sulami's 1999 truth-seeking organisation and Pramoedya. Historiographical context.
Muhadjir Darwin's survey (March 2004) of Indonesian women's movements from precolonial heroines through the 1928 Women's Congress, Fujinkai, Kowani and the Sukarno-era polygamy campaign against Hartini, to the New Order. Short historical overview.
Hirano Keiko's Japanese article (2005) on the historical formation of 'ibuism', arguing the supposedly priyayi tradition was produced under colonial rule through the conflict over the 1937 monogamous marriage bill. Context on gender ideology and marriage law; Gerwani marginal.
Japanese review (Ajia Keizai, July 2006) by Hattori Mina of Blackburn's Women and the State in Modern Indonesia, with post-1998 context, chapter summaries and evaluation; Gerwani appears only in notes. Context rather than evidence. (In Japanese.)
McGregor and Hearman (2007) read Gerwani leaders Sulami's and Sudjinah's memoirs as political rehabilitation: distancing from the PKI, rebutting the Lubang Buaya slander, socialist critique and claims to citizenship. Key scholarly analysis of survivor memoirs.
Agung Ayu Ratih's review (2007) of Elizabeth Martyn's book on the postcolonial women's movement, welcoming its recovery of 1950s activism as complementing Wieringa and confirming that Gerwani's destruction meant women's political retrenchment, with sharp critique of the core argument.
Drakeley's 2007 article analysing the army's Oct-Dec 1965 psywar 'Lubang Buaya horror story' as a misogynist attack on Gerwani and a driver of the killings, tracing escalating claims in Angkatan Bersendjata, Antara and others, including the 'confessions' of Djamilah, Sujati and Saina. Core analysis of the slander.
McGregor and Hearman's 2007 article reading Sulami's and Sudjinah's memoirs as political rehabilitation: both arrested 1967, tried 1975 for subversion; they distance Gerwani from the PKI and answer the sexual slander. Second copy of the paper (South East Asia Research).
Katharine McGregor's 2009 article on NU's support for the 1965-66 killings (e.g. its 5 Oct 1965 call to ban the PKI, Gerwani and others), their celebration under the New Order and Syarikat's post-1998 reconciliation work. Context on religious-organisation role.
Francisca de Haan's article (German, Feministische Studien 2009) on the WIDF's early years 1945-50: founding congress in Paris, leaders Cotton, Ibarruri and Popova, and the destruction of the US affiliate by HUAC. Background on the federation Gerwani later joined.
Michele Ford's 2010 article arguing the New Order consciously rewrote Indonesian labour history to justify a single state union (FBSI, 1973), comparing sixteen labour histories. Context on labour historiography; not Gerwani-specific.
María Lugones's 2010 Hypatia essay on decolonial feminism and the colonial/modern gender system, arguing the human/non-human dichotomy shaped colonised sexuality. Theory background; no Indonesian content.
Wieringa's 2011 article condensing her research: the army's sexual slander of Gerwani was the spark without which the genocide would not have happened; reconstructs the Lubang Buaya night (about 70 women and girls, mostly Pemuda Rakyat volunteers) and reads the monument mural. Programmatic synthesis.
Mursidah's 2012 survey of Indonesian women's organisations as a 'feminist movement', from Kartini to the New Order and left activism today; about two pages on Gerwani. Thin general overview.
Pohlman's 2014 article arguing the 1965-68 killings were political genocide and that the military's post-coup propaganda, including fabricated stories, constituted incitement to genocide; critiques the exclusion of political groups from the Genocide Convention.
Katharine McGregor's Aug 2016 gateway essay to the Indonesia section of the Women and Social Movements in Modern Empires database: anti-imperial activism, Gerwani and the WIDF, source guide (Api Kartini, congress reports) and thematic analyses. Introduction for researchers.
Muslim Pohan's 2018 short article on the sexual politics and slander against women's organisations in the shift to the New Order, relying on Wieringa; includes the army's takeover of the army-wives' organisation Persit and Kowani dropping 8 March. Secondary synthesis.
Yulia Gradskova's 2019 article, from Soviet WIDF archives (GARF), on how far the WIDF's anti-colonial stance gave women from Africa, Asia and Latin America real voice in the late 1950s-mid 1960s; internal documents show a Europe- and Soviet-dominated agenda. Context for Gerwani's WIDF role.
Jean-Louis Margolin's 47-page review essay (Archipel 99, 2020, in French) on the 'new historiography' of 1965 through eight books, summarising findings on army-militia cooperation, NU/Ansor, sexual violence and prisons, and critiquing Melvin and Robinson.
2023 UNY article on how three post-Reformasi novels by women authors (Ayu Utami's Manjali dan Cakrabirawa, Leila Chudori's Pulang, Laksmi Pamuntjak's Amba) re-interpret facts of G30S, including Buru detention and 'PKI descendant' stigma. Literary context.