Historia.id article (preview only) titled 'Gerwani dan Hak Anak'; the free preview covers only the New Order's National Children's Day (1984) and Decade of the Child (1986), not Gerwani. Little usable content.
Rendi Lustanto's 27 Sep 2015 Jurnal Perempuan essay on the stigma of women pregnant outside marriage and victims of sexual violence; Gerwani enters only briefly. Opinion piece with little Gerwani content.
Jurnal Perempuan event report (3 Aug 2016) on a Solo discussion of Adrian Mulya's photobook Pemenang Kehidupan, portraits of elderly 1965 survivors made over seven years. Context on photography and survivors.
Ariel Heryanto's essay (Indonesia at Melbourne, 16 Jan 2018) arguing the state's own story of the 30 September Movement, disseminated since 1966, is the 'primary hoax' behind later 'secondary' ones. Commentary on state disinformation.
Historia article (2018) on the 1953 women's campaign against Government Regulation 19/1952 giving civil-service pensions to all widows of polygynous officials, including the 17 Dec 1953 mass meeting at Deca Park attended by Gerwani and others. Context on the anti-polygamy movement.
Historia report (22 Dec 2020) on an online dialogue with Ita Fatia Nadia and Tunggal Pawestri sketching milestones of the Indonesian women's movement from Kartini and early organisations through the 1928 congress. Short popular summary.
Tempo feature, 1 May 2021, by Moyang Kasih Dewi Merdeka and Hardian Putra Pratama, on the forgotten Lekra writer S. Rukiah Kertapati: poet and novelist, Lekra leadership member from the 1959 congress, wife of BTI leader Sidik Kertapati. Soldiers took her from Purwakarta (article dates the arrest 1969; she was held at C
Tempo article, 1 May 2021, by Isma Savitri and Hardian Putra Pratama, on Lekra writer Sugiarti Siswadi: Lekra central leadership member from 1959, children's-literature advocate, author of the banned Sorga Dibumi, and editor of Api Kartini. Researchers cannot trace her life; one suspects she was jailed in Semarang in 1
Historia.id article (preview only, 2022) on the song Genjer-genjer and its composer Mohammad Arief, countering the film's claim that Gerwani and Pemuda Rakyat sang it by saying it reflects Japanese-occupation suffering and that Arief was a santri's son. Partial text.