Sinar Harapan, 17 Desember 1966. Dharsono at a KAMI Puteri Hari Ibu commemoration says 'Gerwani/Gestapu/PKI' honoured heroes only as a mask; a second Gerwani hit in a serialised verdict digest.
Rendi Lustanto's 2015 Jurnal Perempuan essay on the 50th anniversary of 1965: Gerwani women hunted over alleged Lubang Buaya involvement, with media stories of erotic dances and genital mutilation made credible by patriarchal culture. Short reflective piece.
Muslim Pohan's 2018 short article on the sexual politics and slander against women's organisations in the shift to the New Order, relying on Wieringa; includes the army's takeover of the army-wives' organisation Persit and Kowani dropping 8 March. Secondary synthesis.
Historia feature (2018) on how the New Order subordinated the women's movement after 1965, branding politically minded women 'like Gerwani' and portraying Gerwani as beautiful but cruel, and how independent organising revived from the 1980s. Draws on Suryakusuma and Murniati.
Nelly van Doorn-Harder's 2019 article on how Komnas Perempuan took up 1965 women survivors (2006 delegation, 2007 report), arguing the violence and stigma were justified as 'purification' and Gerwani women were cast as 'the most impure of all'. Gender and religious logic of impurity.
Tempo.co interview (22 Dec 2025, Savero Aristia Wienanto and Reza Maulana) with Saskia Wieringa on her book on the Indonesian lesbian, bisexual and trans movement. She traces discrimination to colonialism and says the 1965 sexual slander of Gerwani, accused of cutting generals' genitals while dancing erotically, was In