Tharunka (UNSW student paper), 30 July 1975, p. 8, article 'Indonesian Women' on women political prisoners after 1965. It describes Gerwani as the largest left women's organisation, targeted by a press campaign depicting members as sex-maniacs and Lubang Buaya participants, and banned in October 1965. It reports at lea
Tharunka (UNSW student paper), 30 July 1975, p. 8, clean OCR of the article 'Indonesian Women: The Banned Women's Organisation' (same article as GA-00274). It presents Gerwani as unaffiliated with the PKI, then attacked in 1965 by press stories of 'Gerwani prostitutes', 'obscene sex-dancing' and genital mutilation of g
TAPOL Bulletin no. 25, December 1977 (London). Focuses on the 20 December releases from Buru and Tanjung Kasau, new 'resettlement' labour camps, the Amnesty report and Sudomo interview, the Sawito trial, student protests, and press reports (Newsweek, Economist, Age, Asahi, De Telegraf, FEER) on Buru. Page 11 rebuts Jen
Martha Stroud's 2015 UC Berkeley/UCSF medical-anthropology dissertation, based on fieldwork in Yogyakarta (2010-12), examines how the 1965-66 killings shape daily life through propaganda, surveillance, stigma, silence and justice. Gerwani appears mainly as the object of New Order propaganda: the Lubang Buaya mutilation
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation