2013 article by Taufik Ahmad on about 911 ex-political prisoners (BTI, Lekra, CGMI, Gerwani activists) held at Moncongloe, South Sulawesi: their 1975-77 release and post-release control through reporting, Pancasila courses, ET identity-card code and screening. Context on stigma.
Vannessa Hearman's 2013 article on memories 'under duress', from interviews with over thirty ex-prisoners: screening and stigma forced concealment, name changes and silence; Gerwani appears via 'Leila' and 'Tuti' and Sukarno-era WIDF internationalism. Oral history methodology.
Pohlman's 2013 article, from about 150 interviews, on women's stories of pregnancy, childbirth, raising, losing and aborting children during 1965-66 and detention, including cooperative childcare and a former Gerwani leader (Ibu Astuti). Gendered history of survival.
Wardaya's 2013 English edition of oral histories gathered 2008-11 by Sanata Dharma University's PUSdEP: witnesses from military, Muhammadiyah, Kejawen and Catholic backgrounds and survivors including women detained as alleged Gerwani; foreword summarises the Gerwani mutilation narrative and autopsy. Oral history source
Rachmi Larasati's 2013 introduction and chapter on how the New Order erased the dancing bodies of women labelled 'Gerwani' after 1965 and replaced them with state-trained 'clean' dancers performing the same traditions as national heritage. Autoethnographic study of dance and genocide.
Jurnal Perempuan profile (10 Oct 2014) of Arjo Sutiyem, a Boyolali farmer who joined Gerwis in the early 1950s, founded the Musuk branch (2 Feb 1952), led Boyolali's organisation and ran women's literacy schools, then was handed to the army in 1965. Grassroots Gerwis/Gerwani testimony.
Wieringa (2014) uses The Act of Killing to argue Indonesian indifference to the film reflects the enduring success of the military's sexual moral panic against communism; discusses a director's-cut scene and levels of silence about Gerwani. Memory and silence.
Koran Memo (Kediri), 1 Oct 2014, p. 5: interview with Putmainah (86), former chair of Gerwani in Blitar regency and PKI member of the DPR-GR, ten years in Plantungan; recalls PKI and NU as allies in local parliament.
Saskia Wieringa essay (22 Aug 2015, IPT 1965 site) on the army's sexual slander of Gerwani, reconstructing how 'Jamilah, Srikandi of Lubang Buaya' appeared in near-identical newspaper confessions in Nov 1965 and how a teenage Jemilah was arrested in place of the Gerwani leader Atikah. Key analysis of slander as fabrica
Pohlman (2015) on 'janda PKI': women widowed in 1965-66 were doubly stigmatised as widows and as 'PKI' women demonised by Gerwani propaganda; four testimonies show sexual violence and exploitation. Gendered stigma analysis.
Annie Pohlman's 2015 monograph, the first book-length study of gendered violence in 1965-66, based on about 150 women survivors: patterns of arrest, torture, rape, sexualised mutilation, strip searches for the 'Gerwani mark', sexual slavery and 'wife-taking'. Key scholarly source.
Wieringa (Indonesian Feminist Journal, Aug 2015): the 'confession' of 'Jamilah, Srikandi of Lubang Buaya' printed identically in four army papers on 5-7 Nov 1965, and the real Jemilah (arrested by mistake for Gerwani leader Atikah, tortured, lost her baby), from Juki Ardi's Aku bukan Jamilah.
Jurnal Perempuan report (28 Oct 2015) on the Jakarta launch of Saskia Wieringa's novel The Crocodile Hole, where she explains arriving in the late 1970s to find only 'domesticated' women's groups and being shocked at Gerwani's disappearance after New Order propaganda. Launch report.
Rendi Lustanto's 2015 Jurnal Perempuan essay on the 50th anniversary of 1965: Gerwani women hunted over alleged Lubang Buaya involvement, with media stories of erotic dances and genital mutilation made credible by patriarchal culture. Short reflective piece.
Rendi Lustanto's 27 Sep 2015 Jurnal Perempuan essay on the stigma of women pregnant outside marriage and victims of sexual violence; Gerwani enters only briefly. Opinion piece with little Gerwani content.
Martha Stroud's 2015 UC Berkeley/UCSF medical-anthropology dissertation, based on fieldwork in Yogyakarta (2010-12), examines how the 1965-66 killings shape daily life through propaganda, surveillance, stigma, silence and justice. Gerwani appears mainly as the object of New Order propaganda: the Lubang Buaya mutilation
Batam Pos, 2 Feb 2015, p. 2: reference box 'Gerwani' (from Kamus Sejarah Lengkap) defining Gerwani as a PKI-affiliated women's organisation, recounting Gerwis's founding at Semarang on 4 June 1950 from six groups, with an archival photo of a marriage-law rally.
Book by AJAR with Komnas Perempuan (Oct 2015) from participatory research with women survivors. In the 1965 context chapter (pp. 39-40) it describes false rumours about Gerwani and the sexual slander of the generals, with violence against Gerwani members. Survivor testimonies name Christina Sumarmiyati (arrested again
Book by AJAR with Komnas Perempuan (Oct 2015) from participatory research with women survivors. In the 1965 context chapter (pp. 39-40) it describes false rumours about Gerwani and the sexual slander of the generals, with violence against Gerwani members. Survivor testimonies name Christina Sumarmiyati (arrested again
Free English-language magazine issue edited by Soe Tjen Marching (Bhinneka Nusantara, Surabaya), October 2015, of victim testimonies. Ex-women prisoners Hartiti, Maria Goretti Sumilah and Theresia Kadmiyanti describe Gerwani-related interrogation: nude-dance and genital-mutilation accusations, searches for a 'Gerwani m
Free English-language magazine issue edited by Soe Tjen Marching (Bhinneka Nusantara, Surabaya), October 2015, of victim testimonies. Ex-women prisoners Hartiti, Maria Goretti Sumilah and Theresia Kadmiyanti describe Gerwani-related interrogation: nude-dance and genital-mutilation accusations, searches for a 'Gerwani m
Bhinneka, October 2015 (Surabaya; ed. Soe Tjen Marching), a 1965 anniversary issue. Women ex-prisoners testify: Hartiti, a Gerwani member, was asked whether she joined the 'naked dance' and castrated the generals; Maria Goretti Sumilah was beaten and burned to confess she was Gerwani; Theresia Kadmiyanti ran a TK Melat
Bhinneka, October 2015 (Surabaya; ed. Soe Tjen Marching), a 1965 anniversary issue. Women ex-prisoners testify: Hartiti, a Gerwani member, was asked whether she joined the 'naked dance' and castrated the generals; Maria Goretti Sumilah was beaten and burned to confess she was Gerwani; Theresia Kadmiyanti ran a TK Melat
Tempo.co profile (2 Oct 2015, by Bobby Chandra) of Putmainah, 77, former Gerwani chair and PKI faction member of the Blitar DPRD, now stroke-afflicted in Pakisrejo, Srengat. Her husband Subandi, Blitar Front Nasional and DPRD head, was killed after a PKI congress; she fled into the forest with seven children. Once a re
Tempo.co report (9 Oct 2015) on a Yogyakarta (UIN Sunan Kalijaga) discussion of Saskia Wieringa's book on the destruction of the women's movement. It summarises her argument that the military slandered Gerwani over Lubang Buaya as a pretext to kill; army press libel, and women forced to dance naked while soldiers photo
Jurnal Perempuan feature (Jan 2016) on a Jejer Wadon visit to Suti (Arjo Sutiyem), 96, in Musuk, Boyolali: her reasons for joining the women's movement, early life, chairing Gerwis Boyolali with 4,000 members from 1952. Adds biographical detail to the 2014 profile.
KBR report (23 Dec 2016) on former women prisoners and a Komnas Perempuan team visiting the Plantungan camp site: testimonies of Sumilah (forced to admit Gerwani membership, stripped) and Debora Oni, and the Lubang Buaya slander. Memorialisation of Plantungan.
Rappler first-person account (2 Feb 2016) of Suti (Arjo Sutiyem), 96: born 1920 in Musuk, third wife in an arranged marriage, joined Gerwis in 1951, chaired Musuk and Boyolali Gerwani, then persecuted in 1965. Fullest of three texts on her.
Audio track (5:43) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Frau. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083).
Audio track (2:44) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Cholil Mahmud. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083).