De Waarheid report (2 May 1980, p.5) of a talk by Mieke Lokkerbol of Komitee Indonesië on the Indonesian women's movement from Kartini to Gerwani. It describes Gerwani's programme (marriage law, rape penalties, labour law, schooling, health, price control), claims 1.5 million members in 1963, its ban after 1965, and ma
TAPOL Bulletin no. 44 (London, March 1981): army takeover of the legal sector, Free-Aceh trials, Pramoedya's Buru novels harassed, East Timor, US human rights report. A short item (p.4) reports that eight women political prisoners long held in Bukit Duri were moved to Tangerang women's prison: Sulami (20 years), Sudjin
De Waarheid review (4 Mar 1981, p.8) by Joop Morriën of a Vrouwengroep Komitee Indonesië booklet 'Vrouwen van Indonesië: strijd om bestaan'. It covers women's position under colonialism, adat and Islam, rural-urban migration and prostitution after 1965, and ends with a chapter on NVB–Gerwani solidarity with recollectio
De Waarheid report (23 Mar 1985, p.3) on a Dutch parliamentary committee debate criticising Indonesia's transmigration to West Papua. CPN MP Ina Brouwer, pressing minister Schoo on freedom of organisation, states that Gerwani, 'the progressive Indonesian women's movement' that once did much for women, is banned; Schoo
Front-page De Waarheid report (5 Jun 1985) on Dutch minister Schoo's opening speech at the 28th IGGI conference in Amsterdam, urging donors to continue backing Suharto's regime without mentioning executions. A Komitee Indonesië spokeswoman says she was shocked that Schoo ignored the ban on Gerwani and that existing wom
TAPOL Bulletin no. 83 (London, Oct 1987) on East Timor at the UN, Kedung Ombo, labour unrest, Muslim trials and transmigration. A boxed item 'Serving 26 years for a 20-year sentence' profiles Siti Sundari, 66, a founding member of Gerwis and Gerwani, PKI candidate in 1955 and 1964 central committee candidate, jailed si
De Waarheid text (7 May 1988, p.6), apparently a speech/interview by an unnamed Indonesian woman, on the Indonesian women's movement. She says Gerwani, with about 1.5 million members after 1949, gave the movement its mass character defending peasant and working women, while Perwari led on polygamy; after 1965 Gerwani w
Harian Neraca, 6 Mar 1989, p. 10: instalment 55 on September 1965, recounting the women's price demonstration at the Trade Ministry on 21 Sept 1965 led by Gerwani under Ny. Sukoni and recasting public kitchens as coup preparation.
Het Vrije Volk interview feature (9 Jul 1990, p.10) by Canis Zijlmans on anthropologist Saskia Wieringa's research on lesbian women in the Third World. One passage mentions her research in Indonesia on the 'three-million-member' communist women's organisation Gerwani, wiped out after Suharto's takeover, and lesbian lif
Saskia Wieringa's 1992 article comparing Gerwani and the New Order's PKK to criticise Molyneux's practical/strategic gender interests; contrasts Gerwani's alliance with Sukarno/PKI and democratic centralism with PKK's subordination via husbands. Foundational theoretical comparison.
Bernas (Yogyakarta), 8 Jan 1992, p. 4: essay by a UGM student on Indonesian women's organisations 1945–65, noting sharp Guided Democracy conflict between Gerwani and Kowani culminating in 1965, and criticising later homogenisation.
Saraswati Sunindyo's PhD dissertation (Sociology, University of Wisconsin-Madison, 1993) is a feminist study of prostitution in Java based on 1987-88 fieldwork in three brothel resorts (Samas, Bandungan, Tretes), with life stories and a history of state policy. Gerwani appears mainly in Chapter 2 (pp. 29-39): it outlin
Trouw correction column (4 Oct 1995): a wrong phone number for the Cézanne exhibition, and a note that the 30 September article on the 1965 coup drew on Saskia Wieringa's research, due for her Amsterdam doctorate on 6 October, under-acknowledged. Gives her thesis title: The Politicization of Gender Relations in Indones
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
Wieringa's 2000 article on communism and women's same-sex practices, prompted by Kowani chair Ine Sukarno's 1999 claim that Gerwani supported lesbianism; argues Gerwani's morality was puritan and heterosexual and that 'militant motherhood' threatened conservatives. Links Gerwani slander to sexuality politics.
PhD dissertation (UC Berkeley, 2000) by Julie Shackford-Bradley reading autobiographical fiction by Indonesian women writers of the nationalist period: Kartini, Hamidah, Suwarsih Djojopuspito and S. Rukiah Kertapati (ch. 5 on Kedjatuhan dan Hati). Gerwani is not discussed; it appears only in bibliographic notes citing
Bali Post, 23 Apr 2000, p. 3: interview with Balinese educator and DPRGR member Ida Ayu Sutiti Wirati Diwangkara, who says she represented 'women' in the DPRGR where women's associations like Gerwani were represented; rich on women's education.
Sulami's 33-page booklet (Cipta Lestari, March 2001) retelling Kartini's life as a socialist, anti-colonial genealogy for women, then tracing women's organisations and the 1965 destruction of Gerwani. A former Gerwani leader's historical-political reflection.
Bali Post, 16 Feb 2001, p. 14: a radio caller opposes stamping sex workers by recalling that in the G30S period 'Gerwani women were stamped' though innocent.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
Saskia Wieringa's Brill encyclopedia entry (2005) on women in Indonesia's revolutionary movements from Kartini to the New Order, noting the 1965 massacres spurred by accusations of sexual perversion against young communist women. Concise reference.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Sulami's reflective essay (written 1992, posted 9 Nov 2006) on why revolutionary women founded Gerwis on 4 June 1950, its rejection of 'man-hating feminism', its actions such as Tanjung Morawa and International Women's Day. First-person account by a Gerwani secretary-general.
Japanese review (Ajia Keizai, July 2006) by Hattori Mina of Blackburn's Women and the State in Modern Indonesia, with post-1998 context, chapter summaries and evaluation; Gerwani appears only in notes. Context rather than evidence. (In Japanese.)
Agung Ayu Ratih's review (2007) of Elizabeth Martyn's book on the postcolonial women's movement, welcoming its recovery of 1950s activism as complementing Wieringa and confirming that Gerwani's destruction meant women's political retrenchment, with sharp critique of the core argument.
2009 Sanata Dharma history thesis by Elisabeth Retnoningrum on Gerwani's orientation, the New Order's spreading of a bad image of Gerwani, and later women's movement development; concludes the sexual mutilation story was untrue and legitimised the regime.
Ten-page digest (in Komnas Perempuan's 2010 compilation) of Wieringa's Kuntilanak Wangi, tracing Indonesian women's movements from Kartini and Poetri Mardika to Gerwani, its rivalry with Perwari, the 1965 slander and New Order corporatism (Dharma Wanita, PKK). Concise overview.
Mursidah's 2012 survey of Indonesian women's organisations as a 'feminist movement', from Kartini to the New Order and left activism today; about two pages on Gerwani. Thin general overview.