April 1960 issue on Hari Kartini and the fifth anniversary of the Bandung Conference. Kartini as writer and painter, her translations, and a historical essay on the women's movement from Kartini to the 1928 congress and after.
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Berita Yudha, 27 Agustus 1968. First instalment of 'Mengungkap petualangan P.K.I. Gaja Baru di Djatim' with a photo captioned 'Gerwani members of East Java hit by Operasi Trisula', naming Nj. Kartini as East Java Gerwani chair.
Mitsuo Nakamura's 1976 Cornell PhD thesis, an ethnography and local history of the Muhammadiyah reform movement in Kotagede, Yogyakarta, arguing that Islamization of Java is an ongoing, internally generated process. Gerwani appears only in passing (p. 208), listed with Pemuda Rakyat and Lekra as PKI-influenced mass org
De Vrijdag (Het Parool, 6 Oct 1995) article by Hanneke de Wit on Saskia Wieringa's Amsterdam PhD on the Indonesian women's movement. It recounts the 1965 press claims that Gerwani girls castrated and blinded generals and danced naked, which Wieringa calls lies; autopsies showed the generals intact. It details forced 'c
PhD dissertation (UC Berkeley, 2000) by Julie Shackford-Bradley reading autobiographical fiction by Indonesian women writers of the nationalist period: Kartini, Hamidah, Suwarsih Djojopuspito and S. Rukiah Kertapati (ch. 5 on Kedjatuhan dan Hati). Gerwani is not discussed; it appears only in bibliographic notes citing
Saskia Wieringa's Brill encyclopedia entry (2005) on women in Indonesia's revolutionary movements from Kartini to the New Order, noting the 1965 massacres spurred by accusations of sexual perversion against young communist women. Concise reference.
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation