Birth and Growth of the Indonesian Women's Movement, Part III (Sulami, 1959)
Part III of Sulami's 1959 history: KOWANI conflicts and 1948 Solo congress, founding of Gerwis at Semarang (4 June 1950), its 1954 renaming as Gerwani, structure with six commissions, membership growth (6,000 Java 1951; 642,460 in January 1957; 700,000 at the Third Congress, Solo, Dec 1957), 1955 election results (5 MP
A Little about the Indonesian Women's Movement
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Kuntilanak Wangi: women's organisations in Indonesia after 1950 (Wieringa, transl. Hersri Setiawan, 1999)
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
The Women's Movement in Indonesia, with special reference to 'Aisyiyah (It, 2005)
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Ummah Yet Proletariat: Islam and Marxism in the Netherlands East Indies and Indonesia, 1915-1959 (Lin, 2020)
PhD dissertation (History, University of Washington, 2020) by Hongxuan Lin tracing the confluence of Islam and Marxism in the Netherlands East Indies and Indonesia, 1915-1959, through vernacular print culture; it genealogises Sukarno's NASAKOM. Gerwani appears only briefly: citing Blackburn, it says millions joined for
Tempo, 2 October 2021: Gerwani, Sukarno and polygamy (Gerwani and the dilemma of brotherhood)
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-