Pravda no. 327, 23 November 1965 (full issue). Page 1 TASS item 'The situation in Indonesia' (Jakarta, 22 Nov): arrests of 1,600 in South Kalimantan; in Central Java 1,630 (Wonogiri), 820 (Sragen), 711 (Boyolali), over 2,200 (Klaten), said by ANTARA to be members of PKI, Gerwani, Pemuda Rakyat, BTI, Partindo; Subandrio
Pravda no. 327, 23 November 1965 (excerpt of the page). Page 1 TASS item 'The situation in Indonesia' (Jakarta, 22 Nov): arrests of 1,600 in South Kalimantan; in Central Java 1,630 (Wonogiri), 820 (Sragen), 711 (Boyolali), over 2,200 (Klaten), said by ANTARA to be members of PKI, Gerwani, Pemuda Rakyat, BTI, Partindo;
FBIS Daily Report pages (19 and 21 Oct 1965; HathiTrust scans) with the Jakarta war administrator's reporting order: from 19 to 24 October board members of PKI, Pemuda Rakjat, Gerwani, BTI, CGMI, Perhimi, IPPI, Lekra and HSI must report to police or military posts or face action. Also the bans on PKI and affiliates, Ge
Suara Merdeka (Semarang), 26 Oktober 1965, hlm. 1. Col. Widodo froze the PKI and its mass organisations in Yogyakarta by decree of 20 Oct 1965, listing Pemuda Rakyat, Gerwani, CGMI, IPPI, Lekra, Perhimi, BTI and SOBSI; Gerwani appears only in the decree list.
The Straits Budget (Singapore), 3 November 1965, p. 15, UPI/Antara: the army declares a state of war in Central Java and gives figures for civilians it says communists massacred (e.g. 62 bodies in three mass graves at Banyuwangi, 104 killed), while observers note the incidents all occurred after the coup. Nothing on Ge
Stewart K. Sutley's MA thesis (Political Science, McGill, 1988) applies Tilly and Aya's 'political conflict' model to the PKI-Army struggle of 1949-65, arguing the PKI's state-within-a-state depended on Sukarno and was destroyed after the army struck at the president. Gerwani is treated only as the PKI's 'women's front
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation