Het Parool report (18 Jan 1950, p.168) on a press conference in Amsterdam by Eslanda Robeson, with Rie Lips-Odinot, Mrs L. Suripno who represented Indonesian women in Beijing, and Annie van Ommeren-Averink, after the December 1949 Asian Women's conference in Beijing and a Moscow meeting of women from 36 countries. They
De Waarheid, 15 Jan 1954, p. 2: brief notice that, in view of an upcoming Gerwis congress, the NVB organises an 'Indonesia evening' on 27 January in the Doelenzaal, Amsterdam, with a speech by Annie Averink, a reading from Max Havelaar by Bep van Geel and a film on Indonesian women's lives.
De Waarheid, 28 Jan 1954, p. 2: report on the NVB Amsterdam 'Indonesia evening' attended by about 200 women, with krontjong music, a reading from Multatuli, a film from the High Commission, and Annie Averink's speech on Indonesia's colonial past and on Gerwis's tens of thousands of members campaigning for a democratic
De Waarheid, 12 Dec 1955, p. 3: report on the NVB's festive evening in Amsterdam for the WIDF's tenth anniversary, with a speech by Betty Zeehandelaar on equal pay and women's rights, a Belgian greeting, and a Scapino ballet programme. At the close, letters were sent to the WIDF and to Gerwani asserting Indonesia's rig
De Waarheid, 18 Mar 1963, p. 3: report on the NVB Amsterdam International Women's Day meeting where Annie Averink (van Ommeren-Averink) called for anti-fascist unity against the Budel treaty allowing German troops in the Netherlands and collected funds for an NVB delegation to the WIDF congress in Moscow in June. A tel
De Waarheid, 4 Apr 1979, p. 1: report on a picket line at Amsterdam's Amstel Hotel against the IGGI conference where donors and Suharto regime ministers set aid for the year; organisations including CPN, PPR, PvdA Amsterdam, Komitee Indonesie, ANJV and NVB carried boards demanding 'Sulami, Suharti, Sudjinah, Sri Ambar,
De Waarheid review (4 Mar 1981, p.8) by Joop Morriën of a Vrouwengroep Komitee Indonesië booklet 'Vrouwen van Indonesië: strijd om bestaan'. It covers women's position under colonialism, adat and Islam, rural-urban migration and prostitution after 1965, and ends with a chapter on NVB–Gerwani solidarity with recollectio