South China Sunday Morning Post, 23 Apr 2000, p.10, Vaudine England: profile of Sudjinah Halina (72), former Gerwani activist and political prisoner, as Indonesia reopens debate on 1965. She recounts Solo childhood, guerrilla courier work (1947-49), study at Gadjah Mada, the 1955 Prague youth festival, a job with the W
McGregor and Hearman (2007) read Gerwani leaders Sulami's and Sudjinah's memoirs as political rehabilitation: distancing from the PKI, rebutting the Lubang Buaya slander, socialist critique and claims to citizenship. Key scholarly analysis of survivor memoirs.
Tempo.co book notice (9 May 2010) on Saskia Wieringa's Indonesian edition of 'Penghancuran Gerakan Perempuan' (Galangpress 2010, transl. Harsutejo). Recounts the military propaganda of naked dancing, razor-cutting and castration at Lubang Buaya, Wieringa's rebuttal from 1982-85 interviews and autopsy results, and Siti
Tempo.co book notice (17 May 2010) (second Tempo.co version, with a lead on the penis-cutting allegation) on Saskia Wieringa's Indonesian edition of 'Penghancuran Gerakan Perempuan' (Galangpress 2010, transl. Harsutejo). Recounts the military propaganda of naked dancing, razor-cutting and castration at Lubang Buaya, Wi
Tempo review (31 Jan 2011) of 'Tjap Merah', a dance piece by Yosep Prihantoro Sadsuitubun (grandson of K.S. Tubun) at GoetheHaus, Jakarta, closing the exhibition 'Indonesia and the World 1959-1966'. It stages the stigma on Gerwani women (Lubang Buaya dancing and castration myth, 'ET' label, Genjer-genjer); he says most
Tempo report (1 Oct 2012) on the Plantungan camp (Kendal) for women Group B political prisoners, opened 1971 in a former leprosarium. Names Gerwani activists and others held there: Sumiyarsi Siwirini ('Lubang Buaya doctor'), Siti Suratih, Mia Bustam, Pujiati, C.H. Sumarmiyati, Mujiati. Covers conditions, 'santi aji' in
Rachmi Larasati's 2013 introduction and chapter on how the New Order erased the dancing bodies of women labelled 'Gerwani' after 1965 and replaced them with state-trained 'clean' dancers performing the same traditions as national heritage. Autoethnographic study of dance and genocide.
Wieringa (2014) uses The Act of Killing to argue Indonesian indifference to the film reflects the enduring success of the military's sexual moral panic against communism; discusses a director's-cut scene and levels of silence about Gerwani. Memory and silence.
Pohlman (2015) on 'janda PKI': women widowed in 1965-66 were doubly stigmatised as widows and as 'PKI' women demonised by Gerwani propaganda; four testimonies show sexual violence and exploitation. Gendered stigma analysis.
Tempo.co profile (2 Oct 2015, by Bobby Chandra) of Putmainah, 77, former Gerwani chair and PKI faction member of the Blitar DPRD, now stroke-afflicted in Pakisrejo, Srengat. Her husband Subandi, Blitar Front Nasional and DPRD head, was killed after a PKI congress; she fled into the forest with seven children. Once a re
Tempo.co report (9 Oct 2015) on a Yogyakarta (UIN Sunan Kalijaga) discussion of Saskia Wieringa's book on the destruction of the women's movement. It summarises her argument that the military slandered Gerwani over Lubang Buaya as a pretext to kill; army press libel, and women forced to dance naked while soldiers photo
Pohlman (2016) argues the demonisation of Gerwani created an enduring 'pathological discourse' constraining women's sexual and political citizenship; perpetrators invoked the slander to justify violence, as in the cases of Ibu Susiani and others.
Tempo review (8 Feb 2016) of Elisabeth Ida Mulyani's video 'Supervivere' on 1965 exiles (Mintardjo and nine others in the Netherlands and Sweden), shown in Yogyakarta with a charcoal portrait 'Suti, Plight of Gerwani' by Dewi Candraningrum. It describes Suti, 95, founder of Gerwis Musuk/Boyolali in 1952, a literacy cam
Tempo.co obituary (25 May 2016, Abdul Djalil Hakim) of Putmainah, 90, former Blitar Gerwani chair and DPRD-GR member for the PKI faction, called the last Gerwani branch head. It covers her family background (father a Red Sarekat Islam leader killed at Madiun 1948), ties to Sukarno's family, and mourners including a Ban
Tempo.co report (28 Dec 2018) on the seizure by TNI and police in Kediri of 19 books from a bookshop owner, including Amurwani Dwi Lestariningsih's 'Gerwani: Kisah Tapol Wanita dari Kamp Plantungan' (Gramedia 2011), which describes torture and sexual violence against women prisoners. The owner says the books are mainst
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
Tempo.co fact-check (15 June 2020) debunking a Facebook meme that PDI-P MP Ribka Tjiptaning said Jokowi's mother chaired Gerwani PKI. Ribka never said it (she wrote 'Aku Bangga Jadi Anak PKI', 2002) and Jokowi's mother Sudjiatmi was no Gerwani leader; a biography by Wawan Mas'udi and Ramdhon is cited. Shows Gerwani inv
Andrew Weintraub's 2021 study of the Dialita choir from 2018-21 fieldwork with members including Njoto's daughter Irina Dayasih, arguing collective singing is critical remembrance and memory activism where legal routes are blocked. Substantial English-language study.
Tempo.co explainer (29 Sept 2021) on organisations 'considered affiliated' with the PKI: Gerwani, Lekra, SOBSI, Pemuda Rakjat. It states, citing Wieringa, that Gerwis became Gerwani at its 1954 second congress, electing PKI member Umi Sardjono as chair. Short, background-level.
Tempo feature (2 Oct 2021, Dini Pramita and Bagja Hidayat) on why Gerwani chair Umi Sardjono (Suharti Sumodiwiryo) said little after 13 years in Bukit Duri (to 1978). Drawn from Ita Nadia, Ruth Indiah Rahayu, others: she wept at accounts of rape and Sudjinah's injury, 'it is my responsibility'; friendships with Fransis
Tempo feature (2 Oct 2021) on how Umi Sardjono led Gerwani: Marx House courses, the 1945 Barisan Buruh Wanita with S.K. Trimurti, Gerwis founded at Semarang (3-6 June 1950, Tris Metty chair), Umi chair from 1954 when it became Gerwani. Cites 650,000 members and 179 kindergartens at the 1957 Solo congress, WIDF links, s
Tempo biographical feature (2 Oct 2021, Isma Savitri and Nurdin Kalim) on Umi Sardjono's early life: born Suharti Sumodiwirjo in Salatiga, 24 Dec 1923, inspired by Kartini, joined Parindra then Gerindo, worked as an underground courier in East Java, tortured by the Japanese in 1943 alongside S.K. Trimurti, married Suki
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Tempo piece (2 Oct 2021, Hussein Abri and Stefanus Pramono) on why Gerwani, loudly anti-polygamy, stayed silent when Sukarno married Hartini. Umi Sardjono told Ruth Indiah Rahayu it was a private matter and Gerwani still needed Sukarno against imperialism (Harian Rakjat, 4 Jan 1956); Perwari backed Fatmawati; Amurwani
Tempo feature (2 Oct 2021, Riky Ferdianto and Mustafa Silalahi) on Umi Sardjono in Bukit Duri prison (detained 20 Oct 1965, solitary cell as category A, 'Senayan cluster' with Dahliar, Mudigdio, Salawati Daud, Kartinah Kurdi). Witnesses Mudjiati, Utati, Nani Nurani Affandi describe forced confessions of Lubang Buaya da
Tempo feature (2 Oct 2021, Hussein Abri and Stefanus Pramono) on Umi Sardjono's legislative career: Konstituante (1955) and DPR-GR (1959-65). She pushed immigration reform (no spousal permission), a marriage law banning polygamy with minimum age 21 (opposed by Aisyiyah, Muslimat NU), the 1960 agrarian law for women far
Op-ed by Ita Fatia Nadia in Tempo (2 Oct 2021) tracing the army-controlled press campaign from 7 Oct 1965 that cast Gerwani as sexually sadistic, contradicted by the military doctors' autopsy (Roebiono Kertapati). It links the slander to the mass killings, Kowani's expulsion of Gerwani (29 Oct 1965), Lubang Buaya volun
Tempo column (2 Oct 2021, Budi Setyarso) using Umi Sardjono's life to argue that 1965 history is still painted in black and white. It notes her arrest without trial, Bukit Duri and Plantungan until 1979, Gerwani's origins in Gerwis, about 1.5 million members by 1960, literacy courses, her immigration and marriage-law w
Tempo editor's note (2 Oct 2021, Moyang Kasih Dewi Merdeka and Seno Joko Suyono) on why the magazine rewrote Umi Sardjono's life. It describes her silence after release, trauma and fear of surveillance (Wieringa 1981, Pohlman 2005), her arrest at Senayan and Bukit Duri detention, the lack of memoir or traces, and sourc
English-edition Tempo cover story 'End of the Road' (4 Oct 2021, Retno Sulistyowati), a translation from the Umi Sardjono special report. It traces Umi's formation in Pathuk Youth, Pesindo, BBW with S.K. Trimurti, Madiun 1948 arrest, founding of Gerwis (Semarang, 3-6 Jun 1950), Gerwani growth from 80,000 to 650,000 (19