Pohlman (2015) on 'janda PKI': women widowed in 1965-66 were doubly stigmatised as widows and as 'PKI' women demonised by Gerwani propaganda; four testimonies show sexual violence and exploitation. Gendered stigma analysis.
Tempo.co profile (2 Oct 2015, by Bobby Chandra) of Putmainah, 77, former Gerwani chair and PKI faction member of the Blitar DPRD, now stroke-afflicted in Pakisrejo, Srengat. Her husband Subandi, Blitar Front Nasional and DPRD head, was killed after a PKI congress; she fled into the forest with seven children. Once a re
Tempo.co report (9 Oct 2015) on a Yogyakarta (UIN Sunan Kalijaga) discussion of Saskia Wieringa's book on the destruction of the women's movement. It summarises her argument that the military slandered Gerwani over Lubang Buaya as a pretext to kill; army press libel, and women forced to dance naked while soldiers photo
Pohlman (2016) argues the demonisation of Gerwani created an enduring 'pathological discourse' constraining women's sexual and political citizenship; perpetrators invoked the slander to justify violence, as in the cases of Ibu Susiani and others.
Tempo review (8 Feb 2016) of Elisabeth Ida Mulyani's video 'Supervivere' on 1965 exiles (Mintardjo and nine others in the Netherlands and Sweden), shown in Yogyakarta with a charcoal portrait 'Suti, Plight of Gerwani' by Dewi Candraningrum. It describes Suti, 95, founder of Gerwis Musuk/Boyolali in 1952, a literacy cam
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Tempo.co obituary (25 May 2016, Abdul Djalil Hakim) of Putmainah, 90, former Blitar Gerwani chair and DPRD-GR member for the PKI faction, called the last Gerwani branch head. It covers her family background (father a Red Sarekat Islam leader killed at Madiun 1948), ties to Sukarno's family, and mourners including a Ban
McGregor and Hearman's 2017 chapter on AAPSO (founded Cairo 1957-58) as the main vehicle of the 'Bandung Spirit' among non-state activists 1955-65, taking up Sukarno's 'lifeline of imperialism' image. Context for Afro-Asian solidarity.
Francisca de Haan's 2018 chapter proposing a 'global left-feminist 1960s' led by the WIDF network, from the 1953 Copenhagen Congress (whose declaration reached Indonesia) to the 1963 Moscow congress. Frames WIDF transnationalism relevant to Gerwani.
Historia article (2018, preview only) on why 8 March was not commemorated under Suharto, noting that Gerwani pioneered Women's Day commemoration from the 1950s and made Clara Zetkin compulsory reading. Partial text, drawing on Martyn.
Yulia Gradskova's 2019 article, from Soviet WIDF archives (GARF), on how far the WIDF's anti-colonial stance gave women from Africa, Asia and Latin America real voice in the late 1950s-mid 1960s; internal documents show a Europe- and Soviet-dominated agenda. Context for Gerwani's WIDF role.
PhD dissertation (History, University of Washington, 2020) by Hongxuan Lin tracing the confluence of Islam and Marxism in the Netherlands East Indies and Indonesia, 1915-1959, through vernacular print culture; it genealogises Sukarno's NASAKOM. Gerwani appears only briefly: citing Blackburn, it says millions joined for
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
Andrew Weintraub's 2021 study of the Dialita choir from 2018-21 fieldwork with members including Njoto's daughter Irina Dayasih, arguing collective singing is critical remembrance and memory activism where legal routes are blocked. Substantial English-language study.
Tempo feature (1 May 2021) on publisher Ultimus (Bandung) reissuing works by woman writer S. Rukiah, banned after 1965 because she was jailed as a Lekra activist: 'Kejatuhan dan Hati' and 'Tandus' (2017), children's book 'Pak Supi' (2018), and nine more children's titles found in libraries. Gerwani is not mentioned.
Tempo article, 1 May 2021, by Isma Savitri and Hardian Putra Pratama, on Lekra writer Sugiarti Siswadi: Lekra central leadership member from 1959, children's-literature advocate, author of the banned Sorga Dibumi, and editor of Api Kartini. Researchers cannot trace her life; one suspects she was jailed in Semarang in 1
Tempo.co explainer (29 Sept 2021) on organisations 'considered affiliated' with the PKI: Gerwani, Lekra, SOBSI, Pemuda Rakjat. It states, citing Wieringa, that Gerwis became Gerwani at its 1954 second congress, electing PKI member Umi Sardjono as chair. Short, background-level.
Tempo feature (2 Oct 2021, Dini Pramita and Bagja Hidayat) on why Gerwani chair Umi Sardjono (Suharti Sumodiwiryo) said little after 13 years in Bukit Duri (to 1978). Drawn from Ita Nadia, Ruth Indiah Rahayu, others: she wept at accounts of rape and Sudjinah's injury, 'it is my responsibility'; friendships with Fransis
Tempo feature (2 Oct 2021) on how Umi Sardjono led Gerwani: Marx House courses, the 1945 Barisan Buruh Wanita with S.K. Trimurti, Gerwis founded at Semarang (3-6 June 1950, Tris Metty chair), Umi chair from 1954 when it became Gerwani. Cites 650,000 members and 179 kindergartens at the 1957 Solo congress, WIDF links, s
Tempo biographical feature (2 Oct 2021, Isma Savitri and Nurdin Kalim) on Umi Sardjono's early life: born Suharti Sumodiwirjo in Salatiga, 24 Dec 1923, inspired by Kartini, joined Parindra then Gerindo, worked as an underground courier in East Java, tortured by the Japanese in 1943 alongside S.K. Trimurti, married Suki
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Tempo piece (2 Oct 2021, Hussein Abri and Stefanus Pramono) on why Gerwani, loudly anti-polygamy, stayed silent when Sukarno married Hartini. Umi Sardjono told Ruth Indiah Rahayu it was a private matter and Gerwani still needed Sukarno against imperialism (Harian Rakjat, 4 Jan 1956); Perwari backed Fatmawati; Amurwani
Tempo feature (2 Oct 2021, Riky Ferdianto and Mustafa Silalahi) on Umi Sardjono in Bukit Duri prison (detained 20 Oct 1965, solitary cell as category A, 'Senayan cluster' with Dahliar, Mudigdio, Salawati Daud, Kartinah Kurdi). Witnesses Mudjiati, Utati, Nani Nurani Affandi describe forced confessions of Lubang Buaya da
Tempo feature (2 Oct 2021, Hussein Abri and Stefanus Pramono) on Umi Sardjono's legislative career: Konstituante (1955) and DPR-GR (1959-65). She pushed immigration reform (no spousal permission), a marriage law banning polygamy with minimum age 21 (opposed by Aisyiyah, Muslimat NU), the 1960 agrarian law for women far
Op-ed by Ita Fatia Nadia in Tempo (2 Oct 2021) tracing the army-controlled press campaign from 7 Oct 1965 that cast Gerwani as sexually sadistic, contradicted by the military doctors' autopsy (Roebiono Kertapati). It links the slander to the mass killings, Kowani's expulsion of Gerwani (29 Oct 1965), Lubang Buaya volun
Tempo column (2 Oct 2021, Budi Setyarso) using Umi Sardjono's life to argue that 1965 history is still painted in black and white. It notes her arrest without trial, Bukit Duri and Plantungan until 1979, Gerwani's origins in Gerwis, about 1.5 million members by 1960, literacy courses, her immigration and marriage-law w
Tempo editor's note (2 Oct 2021, Moyang Kasih Dewi Merdeka and Seno Joko Suyono) on why the magazine rewrote Umi Sardjono's life. It describes her silence after release, trauma and fear of surveillance (Wieringa 1981, Pohlman 2005), her arrest at Senayan and Bukit Duri detention, the lack of memoir or traces, and sourc
English-edition Tempo cover story 'End of the Road' (4 Oct 2021, Retno Sulistyowati), a translation from the Umi Sardjono special report. It traces Umi's formation in Pathuk Youth, Pesindo, BBW with S.K. Trimurti, Madiun 1948 arrest, founding of Gerwis (Semarang, 3-6 Jun 1950), Gerwani growth from 80,000 to 650,000 (19
Tempo English cover story (4 Oct 2021, Isma Savitri) on Umi Sardjono's early life, drawing on Ruth Indiah Rahayu and Lilik H.S. Born Suharti Sumodiwirjo in Salatiga in 1923 to a civil servant, she was shaped by Kartini, Parindra and Gerindo, worked as an underground courier in East Java, was tortured by the Japanese in
Tempo English cover story 'Soft on Sukarno' (4 Oct 2021, Hussein Abri) on why Gerwani, which campaigned against polygamy, stayed silent when Sukarno married Hartini in 1954. Umi Sardjono told Ruth Indiah Rahayu the group still needed Sukarno against imperialism, and defended him in Harian Rakjat (4 Jan 1956). The stanc