Heirs to World Culture: Being Indonesian 1950-1965 (KITLV Press, 2012)
Edited volume (KITLV Press, Leiden, 2012) by Jennifer Lindsay and Maya H.T. Liem on Indonesian culture and its international links, 1950-65. Gerwani appears only in passing: Michael Bodden's chapter on Lekra theatre says Gerwani, like Lekra and CGMI, was pressed by the PKI in 1964 to declare itself communist (p. 470, c
Heirs to World Culture: Being Indonesian 1950-1965 (KITLV Press, 2012)
Edited volume (KITLV Press, Leiden, 2012) by Jennifer Lindsay and Maya H.T. Liem on Indonesian culture and its international links, 1950-65. Gerwani appears only in passing: Michael Bodden's chapter on Lekra theatre says Gerwani, like Lekra and CGMI, was pressed by the PKI in 1964 to declare itself communist (p. 470, c
Tempo, 1 October 2012: Film, state terror and the nation's wound (Ariel Heryanto)
Ariel Heryanto essay in Tempo (1 Oct 2012) on state terror, propaganda film and the 1965 wound, from Supersemar and the Pengkhianatan G30S/PKI film to post-1998 indie documentaries and The Act of Killing. One passage states Gerwani leaders were detained, raped, tortured and portrayed as immoral mutilators in army press
Tempo, 1 October 2012: From the confessions of 1965 executioners
Tempo column (1 Oct 2012) arguing that reconciliation must start from perpetrators' confession. Discusses victim-count disputes (78,000 to 3 million), The Act of Killing and Anwar Congo, Gus Dur's apology versus NU refusals, the Palu mayor's apology, and calls for lifting the ban on Marxism. Gerwani is not mentioned.
Tempo, 1 October 2012: Mass killings 1965-1966 - vendetta and jingoism
Tempo historiography essay (1 Oct 2012) on the 1965-66 mass killings, outlining three phases of writing about 1965 and proposing 'jingoism' and 'vendetta' (macho, anomie-driven local score-settling) as cultural explanations, with the label 'PKI lu' as a channel for hatred. Argues history is interpretation and need not
The Dance That Makes You Vanish: Cultural Reconstruction in Post-Genocide Indonesia (Larasati, 2013)
Rachmi Larasati's 2013 introduction and chapter on how the New Order erased the dancing bodies of women labelled 'Gerwani' after 1965 and replaced them with state-trained 'clean' dancers performing the same traditions as national heritage. Autoethnographic study of dance and genocide.
Gerwani and children's rights (Historia preview, 2013)
Historia.id article (preview only) titled 'Gerwani dan Hak Anak'; the free preview covers only the New Order's National Children's Day (1984) and Decade of the Child (1986), not Gerwani. Little usable content.
Incitement to Genocide against a Political Group: the anti-communist killings (Pohlman, 2014)
Pohlman's 2014 article arguing the 1965-68 killings were political genocide and that the military's post-coup propaganda, including fabricated stories, constituted incitement to genocide; critiques the exclusion of political groups from the Genocide Convention.
Missing Victims of the 1965-66 Violence: Representing Impunity On-screen in The Act of Killing (Hearman, 2014)
Vannessa Hearman's 2014 reflection on the absence of victims in The Act of Killing, concluding that this dominance of perpetrators vividly shows impunity and its continued narrative. Context on film and advocacy.
Women Survivors Speak of the 1965 Mass Killings in Indonesia (Global Voices, 2015)
Global Voices feature (30 Oct 2015; Indonesian repost 2016) on AJAR's project interviewing 26 women survivors, with photos and testimony of Vena Taka, Kadmiyati, Frangkina Boboy and Migelina Markus. Women survivors' testimony and demands for justice.
IPT 1965 prosecution indictment (posted 28 Oct 2015) charging the Indonesian state under Suharto with crimes against humanity and the US, UK and Australia with complicity; the preamble cites hate propaganda painting the PKI as 'hyper-sexual' and sexual violence.
Saskia Wieringa essay (22 Aug 2015, IPT 1965 site) on the army's sexual slander of Gerwani, reconstructing how 'Jamilah, Srikandi of Lubang Buaya' appeared in near-identical newspaper confessions in Nov 1965 and how a teenage Jemilah was arrested in place of the Gerwani leader Atikah. Key analysis of slander as fabrica
Janda PKI: stigma and sexual violence against communist widows (Pohlman, 2015)
Pohlman (2015) on 'janda PKI': women widowed in 1965-66 were doubly stigmatised as widows and as 'PKI' women demonised by Gerwani propaganda; four testimonies show sexual violence and exploitation. Gendered stigma analysis.
Stigma of women victims of sexual violence and erasure of existence (Lustanto, 2015)
Rendi Lustanto's 27 Sep 2015 Jurnal Perempuan essay on the stigma of women pregnant outside marriage and victims of sexual violence; Gerwani enters only briefly. Opinion piece with little Gerwani content.
Ripples, Echoes, and Reverberations: 1965 and Now in Indonesia (Stroud, 2015)
Martha Stroud's 2015 UC Berkeley/UCSF medical-anthropology dissertation, based on fieldwork in Yogyakarta (2010-12), examines how the 1965-66 killings shape daily life through propaganda, surveillance, stigma, silence and justice. Gerwani appears mainly as the object of New Order propaganda: the Lubang Buaya mutilation
Surviving in Impunity: Stories of Women Survivors Still Denied Justice (AJAR/Komnas Perempuan, 2015)
Book by AJAR with Komnas Perempuan (Oct 2015) from participatory research with women survivors. In the 1965 context chapter (pp. 39-40) it describes false rumours about Gerwani and the sexual slander of the generals, with violence against Gerwani members. Survivor testimonies name Christina Sumarmiyati (arrested again
Surviving in Impunity: Stories of Women Survivors Still Denied Justice (AJAR/Komnas Perempuan, 2015)
Book by AJAR with Komnas Perempuan (Oct 2015) from participatory research with women survivors. In the 1965 context chapter (pp. 39-40) it describes false rumours about Gerwani and the sexual slander of the generals, with violence against Gerwani members. Survivor testimonies name Christina Sumarmiyati (arrested again
Bhinneka, October 2015: Half a Century of the 1965 Genocide (Indonesian edition, women ex-prisoners' testimonies)
Bhinneka, October 2015 (Surabaya; ed. Soe Tjen Marching), a 1965 anniversary issue. Women ex-prisoners testify: Hartiti, a Gerwani member, was asked whether she joined the 'naked dance' and castrated the generals; Maria Goretti Sumilah was beaten and burned to confess she was Gerwani; Theresia Kadmiyanti ran a TK Melat
Bhinneka, October 2015: Half a Century of the 1965 Genocide (Indonesian edition, women ex-prisoners' testimonies)
Bhinneka, October 2015 (Surabaya; ed. Soe Tjen Marching), a 1965 anniversary issue. Women ex-prisoners testify: Hartiti, a Gerwani member, was asked whether she joined the 'naked dance' and castrated the generals; Maria Goretti Sumilah was beaten and burned to confess she was Gerwani; Theresia Kadmiyanti ran a TK Melat
Berita Harian, 14 Nov 2015: Indonesia People's Tribunal 1965
Berita Harian, 14 Nov 2015 (lead only). On day two of the International People's Tribunal 1965 in The Hague, witnesses described sexual abuse; the lead introduces Tintin Rahayu (a pseudonym), who was among student leaders. Relevant to testimony on sexual violence and justice.
Final Report of the IPT 1965: Findings and Documents (Web Text, 2016)
Web edition of the final report of the seven judges of the International People's Tribunal 1965 (The Hague, Nov 2015; report 20 July 2016): finds Indonesia responsible for crimes against humanity, including sexual violence and hate propaganda, and the US, UK and Australia complicit.
Audio track (5:43) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Frau. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083).
Audio track (2:44) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Cholil Mahmud. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083).
Audio track (5:48) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Sisir Tanah, Frau and Lintang Radittya. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083).
Audio track (2:28) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Sisir Tanah. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083).
Audio track (6:04) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Kroncongan Agawe Santoso. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083). The title ref
Audio track (2:28) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Sisir Tanah. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083). The title refers to GANEFO
Audio track (3:37) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Cholil Mahmud. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083).
Audio track (4:35) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Frau and Lintang Radittya. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083).
Audio track (2:12) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Cholil Mahmud and Lintang Radittya. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083).