Harian Rakjat, 20 Mei 1955, hlm. 1
Harian Rakjat, 20 Mei 1955, hlm. 1. Front page for National Awakening Day and the PKI's 35th anniversary; Kartini appears as the token woman pioneer; no Gerwani item.
Harian Rakjat, 20 Mei 1955, hlm. 1. Front page for National Awakening Day and the PKI's 35th anniversary; Kartini appears as the token woman pioneer; no Gerwani item.
Api Kartini report on the lavish Jakarta commemoration of 50 years of International Women's Day (6-8 March 1960): exhibition at Gedung Pertemuan Umum, a two-day seminar, and an 8 March reception attended by 1,500. Umi Sardjono spoke on the history of the women's movement; Setiati Surasto presented on food and clothing;
June 1960 issue marking the magazine's first anniversary, Gerwani's tenth anniversary exhibition and World Children's Day. Profile of Kartini's son Singgih Soesalit and Sukarno's return and inauguration of DPR-GR.
Indonesia's official country report for the 1975 International Women's Year World Conference in Mexico City, prepared by the Indonesian National Committee under the Suharto government (Jakarta, June 1975). It gives speeches by Suharto, Tien Suharto and ministers, then chapters on women's legal status, the 1974 Marriage
Saraswati Sunindyo's PhD dissertation (Sociology, University of Wisconsin-Madison, 1993) is a feminist study of prostitution in Java based on 1987-88 fieldwork in three brothel resorts (Samas, Bandungan, Tretes), with life stories and a history of state policy. Gerwani appears mainly in Chapter 2 (pp. 29-39): it outlin
De Vrijdag (Het Parool, 6 Oct 1995) article by Hanneke de Wit on Saskia Wieringa's Amsterdam PhD on the Indonesian women's movement. It recounts the 1965 press claims that Gerwani girls castrated and blinded generals and danced naked, which Wieringa calls lies; autopsies showed the generals intact. It details forced 'c
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation