Api Kartini (1964) publication of the conclusions of the Gerwani National Seminar on Housewives. Four commissions set out positions on solidarity (Vietnam, China's nuclear test), Dwikora and 'crushing Malaysia', landreform and the UUPA/UUPBH, rat-eradication campaign under Aidit and Asmu, anti-corruption demands, a dem
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Api Kartini (late 1964) article on Sukarno's 'The Era of Confrontation' speech at the Second Non-Aligned Summit, Cairo (5-10 October 1964), applied to Indonesia: confrontation with Malaysia and with the 'seven village devils' (landlords) in the interest of peasant women. Also carries a Kowani delegation's impressions o
Travel article by Kartinah (Kartinah Kurdi) (1964) on women in China, from an Indonesian delegation visit with Ibu Sumarno. She argues housewives are vital to the revolution and describes a Shanghai-area people's commune with women leaders, production figures, crèches, clinics and handicraft cooperatives. She uses this
JPRS translation of Harian Rakjat, 23 Jan 1964, on the Third Plenary Session of Gerwani's Central Council (Bandung, 18-22 Jan 1964). Chair Umi Sardjono reports on crushing 'Malaysia', price rises, the Cabinet of Mutual Assistance and land reform; stresses integration with peasant women, cooperation with the BTI, West I
Short JPRS extract (1964) from Harian Rakjat translations listing changes to the PKI Central Committee: new candidate members include Mrs Setiati Surasto, Mrs Sundari (Dundari Ar.) and Mrs Umi Sardjono, plus replacements on the Control and Verification Commissions (Mrs Mudjiatun) and new Secretariat members (Njono, Rus
Stencilled lecture text, 'Sedjarah Modern Indonesia' (1964), by Pramoedya Ananta Toer for a literature faculty course (cover bears 'Res Publica'); OCR is very noisy. Introduction (pp. 2-5) defines 'history', 'modern' and 'Indonesia' from a Marxist-nationalist view; later chapters treat Dutch colonial exploitation, assi