Gerwani Archive
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GA-03064 1988 rel B licensed

Losing a Revolution: The PKI versus the Army in Indonesia, 1949-1965

Losing a Revolution: The PKI versus the Army in Indonesia, 1949-1965 (Sutley, 1988)

Stewart K. Sutley's MA thesis (Political Science, McGill, 1988) applies Tilly and Aya's 'political conflict' model to the PKI-Army struggle of 1949-65, arguing the PKI's state-within-a-state depended on Sukarno and was destroyed after the army struck at the president. Gerwani is treated only as the PKI's 'women's front

GA-03041 2005 rel B licensed

The Women's Movement in Indonesia, with Special Reference to the 'Aisyiyah Organization (PhD dissertation, Temple University)

The Women's Movement in Indonesia, with special reference to 'Aisyiyah (It, 2005)

Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li

GA-03045 2020 rel C licensed

Ummah Yet Proletariat: Islam and Marxism in the Netherlands East Indies and Indonesia, 1915-1959

Ummah Yet Proletariat: Islam and Marxism in the Netherlands East Indies and Indonesia, 1915-1959 (Lin, 2020)

PhD dissertation (History, University of Washington, 2020) by Hongxuan Lin tracing the confluence of Islam and Marxism in the Netherlands East Indies and Indonesia, 1915-1959, through vernacular print culture; it genealogises Sukarno's NASAKOM. Gerwani appears only briefly: citing Blackburn, it says millions joined for

GA-03062 2020 rel A licensed

Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia, 1945-1966

Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia (Sullivan, 2020)

Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation