Tribune (Sydney), 21 Jan 1970, p. 8: extract from Hong Kong's Eastern Horizon of letters by an Indonesian writing as 'Barbro Karabuda' on the 1965-66 massacre and prisoners (official 86,000 detainees; torture; Army extortion). The writer finds Tanti Aidit in Bukit Duri women's prison in Jakarta with Aidit's mother-in-l
Tribune (Sydney), 21 Jan 1970, p. 8: extract from Hong Kong's Eastern Horizon of letters by an Indonesian writing as 'Barbro Karabuda' on the 1965-66 massacre and prisoners (official 86,000 detainees; torture; Army extortion). The writer finds Tanti Aidit in Bukit Duri women's prison in Jakarta with Aidit's mother-in-l
TAPOL Bulletin no. 15, April 1976. Editorial links East Timor killings to the 1965-66 massacres; the issue devotes pages to a mimeographed East Java massacre report and to translated fictional accounts (Gestapu: Indonesian Short Stories, ed. Harry Aveling). Gerwani appears incidentally: victims included members of the
FBIS Daily Report item (8 Jul 1978) quoting Kuala Lumpur radio: Mrs Tanty (Sutanti) Aidit, a medical doctor and widow of PKI chairman D.N. Aidit, will soon be tried for complicity in the 1965 coup attempt, a Jakarta prosecution spokesman said. She has been in military detention since 1965. Gerwani is not mentioned.
JPRS 72231, Translations on South and East Asia No. 789 (14 Nov 1978), mostly economic and military news. Two Indonesian items matter: Angkatan Bersenjata (8 Jul 1978) reports that Dr Tanti Aidit, widow of D.N. Aidit, described as a Gerwani leader, will be tried for subversion (second Gerwani case after Sulami and thre
Harian Neraca, 21 Maret 1989, p. 10: instalment 67 of Soegiarso Soerojo's serial. Aidit's capture in Solo on 22 Nov 1965 and extracts of his alleged confession (Asahi Evening News) that Pemuda Rakyat and Gerwani units were assembled from July 1965.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Ten-page digest (in Komnas Perempuan's 2010 compilation) of Wieringa's Kuntilanak Wangi, tracing Indonesian women's movements from Kartini and Poetri Mardika to Gerwani, its rivalry with Perwari, the 1965 slander and New Order corporatism (Dharma Wanita, PKK). Concise overview.
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Journal article by Gilang Desti Parahita and Vissia Ita Yulianto (Archipel 99, 2020, pp. 47-73) on how YouTube reproduces the New Order's 'Pengkhianatan G30S/PKI' as monumental memory while alternative 1965 films circulate far less. Gerwani appears on p. 63: filmmaker Lexy Rambadetta, after meeting former Gerwani membe
Tempo.co fact-check (15 June 2020) debunking a Facebook meme that PDI-P MP Ribka Tjiptaning said Jokowi's mother chaired Gerwani PKI. Ribka never said it (she wrote 'Aku Bangga Jadi Anak PKI', 2002) and Jokowi's mother Sudjiatmi was no Gerwani leader; a biography by Wawan Mas'udi and Ramdhon is cited. Shows Gerwani inv
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
2022 UGM article reading Martin Aleida's short story 'Ode untuk Selembar KTP' through Ranciere: a woman jailed thirteen years, ending at Plantungan, sells land to bribe an official to remove the 'ET' code from her ID. Literary context on stigma.
Tempo.co interview (21 Sep 2026, Yosea Arga) with Balinese writer Oka Rusmini about her poetry book 'Kembang' (28 Aug 2026), inspired by the film 'You and I' on survivors Kusdalini and Karminah. She discusses women's layered trauma, state stigma and sexual violence; one poem evokes the slander of young women prisoners