Tempo item (26 February 1977) profiling Maria Ulfah, who advises working women on labour rights and the marriage law and speaks against polygamy. It says she works with 'dra. SK Trimurti' in the Yayasan Tenaga Kerja Indonesia (YTKI) on women workers' workshops, seminars and legal information. Trimurti, a Gerwis founder
Tempo testimony (1 Oct 2012) of I Ketut Mantram, 72, PNI village secretary in Jembrana, Bali, who joined the 37-man 'Tameng/Rantai' squad that executed PKI members on Kodim lists for about three months, burying bodies in coastal pits. Gerwani is not mentioned.
Tempo historiography essay (1 Oct 2012) on the 1965-66 mass killings, outlining three phases of writing about 1965 and proposing 'jingoism' and 'vendetta' (macho, anomie-driven local score-settling) as cultural explanations, with the label 'PKI lu' as a channel for hatred. Argues history is interpretation and need not
Tempo report (1 Oct 2012) on how mass killing began in Bali from Tegalbadeng, Jembrana, after a shooting on 30 Nov 1965; PNI 'Tameng Marhaenis' squads, trucks and beach executions, with RPKAD arrival in Dec (Geoffrey Robinson). Testimony from Ida Bagus Raka Negara and others on the Toko Wong detention site. Gerwani is
Tempo explainer (1 Oct 2012) on victim statistics for 1965-66 (estimates 200,000 to 3 million; most likely about half a million), weighing the Oei Tjoe Tat commission's 78,000, Kopkamtib's 1 million, Sarwo Edhie's 3 million and census evidence. It notes army propaganda about torture of the generals at Lubang Buaya was
Op-ed by Ita Fatia Nadia in Tempo (2 Oct 2021) tracing the army-controlled press campaign from 7 Oct 1965 that cast Gerwani as sexually sadistic, contradicted by the military doctors' autopsy (Roebiono Kertapati). It links the slander to the mass killings, Kowani's expulsion of Gerwani (29 Oct 1965), Lubang Buaya volun
Tempo.co interview (21 Sep 2026, Yosea Arga) with Balinese writer Oka Rusmini about her poetry book 'Kembang' (28 Aug 2026), inspired by the film 'You and I' on survivors Kusdalini and Karminah. She discusses women's layered trauma, state stigma and sexual violence; one poem evokes the slander of young women prisoners