Bali Post, 16 Feb 2001, p. 14: a radio caller opposes stamping sex workers by recalling that in the G30S period 'Gerwani women were stamped' though innocent.
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.
Komnas Perempuan's 2007 report on gender-based crimes against humanity in 1965: 122 testimonies, an account of Gerwani's history and the 1965 press campaign behind the Lubang Buaya slander, and catalogue of rape, sexual slavery, detention and Buru. Key official source on women's experience.
Elizabeth Rhoads's 2012 article on why Balinese women's political representation is low despite quotas, citing adat institutions, money politics and collective memory; context on post-1965 Bali. Gerwani peripheral.
Novi Haryanti's 2017 postcolonial-feminist reading of Oka Rusmini's Balinese novel Tarian Bumi, arguing 1965 politics and caste adat both produce violence on women; notes 1965 is rarely a literary subject. Literary context; Gerwani not central.