Het Parool report (18 Jan 1950, p.168) on a press conference in Amsterdam by Eslanda Robeson, with Rie Lips-Odinot, Mrs L. Suripno who represented Indonesian women in Beijing, and Annie van Ommeren-Averink, after the December 1949 Asian Women's conference in Beijing and a Moscow meeting of women from 36 countries. They
De Waarheid, 19 Jun 1951, p. 3: report of a press briefing in Amsterdam by Mr. T. (Trees) Sunito-Heyligers, Dutch member of the 20-person WIDF commission that visited North Korea 17-30 May 1951. She describes US bombing and alleged massacres, and links Dutch troops in Korea to Dutch colonial wars in Indonesia. Context
De Waarheid, 15 Jan 1954, p. 2: brief notice that, in view of an upcoming Gerwis congress, the NVB organises an 'Indonesia evening' on 27 January in the Doelenzaal, Amsterdam, with a speech by Annie Averink, a reading from Max Havelaar by Bep van Geel and a film on Indonesian women's lives.
De Waarheid, 12 Dec 1955, p. 3: report on the NVB's festive evening in Amsterdam for the WIDF's tenth anniversary, with a speech by Betty Zeehandelaar on equal pay and women's rights, a Belgian greeting, and a Scapino ballet programme. At the close, letters were sent to the WIDF and to Gerwani asserting Indonesia's rig
De Waarheid, 24 May 1956, p. 4: report on eight Indonesian women briefly in Amsterdam en route to the international conference of working women in Budapest (until 17 June), after a Soviet visit. They represent health, tea or cigarette, industrial and union workers, including Suhartini, Sutjati, Sudjinem, Supinah, Sumar
De Waarheid, 18 Mar 1963, p. 3: report on the NVB Amsterdam International Women's Day meeting where Annie Averink (van Ommeren-Averink) called for anti-fascist unity against the Budel treaty allowing German troops in the Netherlands and collected funds for an NVB delegation to the WIDF congress in Moscow in June. A tel
De Waarheid review (4 Mar 1981, p.8) by Joop Morriën of a Vrouwengroep Komitee Indonesië booklet 'Vrouwen van Indonesië: strijd om bestaan'. It covers women's position under colonialism, adat and Islam, rural-urban migration and prostitution after 1965, and ends with a chapter on NVB–Gerwani solidarity with recollectio