Pohlman's 2013 article, from about 150 interviews, on women's stories of pregnancy, childbirth, raising, losing and aborting children during 1965-66 and detention, including cooperative childcare and a former Gerwani leader (Ibu Astuti). Gendered history of survival.
Global Voices feature (30 Oct 2015; Indonesian repost 2016) on AJAR's project interviewing 26 women survivors, with photos and testimony of Vena Taka, Kadmiyati, Frangkina Boboy and Migelina Markus. Women survivors' testimony and demands for justice.
AJAR and partner submission to UN Special Rapporteur Juan Mendez (Oct 2016) arguing 1965 detainees' right to rehabilitation for torture remains denied, citing Law 26/2000 and stalled Komnas HAM findings; partners include women survivors' groups.
KBR report (23 Dec 2016) on former women prisoners and a Komnas Perempuan team visiting the Plantungan camp site: testimonies of Sumilah (forced to admit Gerwani membership, stripped) and Debora Oni, and the Lubang Buaya slander. Memorialisation of Plantungan.
Pohlman (2017) chapter on how women whose husbands were killed or detained in 1965-66 secured daily survival for decades under ET stamps and boycotts, with case studies including Ibu Arum, a plantation labourer. Women's post-violence survival.
Hearman's 2018 article on how 1965 survivors and NGOs shifted from an inclusive citizenship strategy (1998-2004) to a 'boomerang' appeal to international norms, with stalled domestic justice. Context on the post-1998 struggle for justice.
Nelly van Doorn-Harder's 2019 article on how Komnas Perempuan took up 1965 women survivors (2006 delegation, 2007 report), arguing the violence and stigma were justified as 'purification' and Gerwani women were cast as 'the most impure of all'. Gender and religious logic of impurity.
Tempo.co interview (21 Sep 2026, Yosea Arga) with Balinese writer Oka Rusmini about her poetry book 'Kembang' (28 Aug 2026), inspired by the film 'You and I' on survivors Kusdalini and Karminah. She discusses women's layered trauma, state stigma and sexual violence; one poem evokes the slander of young women prisoners