FBIS item (ANTARA, 2 Dec 1965) reporting Njono's army-publicised interrogation: PKI Politburo allegedly planned the coup from July to August 1965 under Aidit. Gerwani is named among the organisations expected to support military operations and, with Pemuda Rakyat, BTI and SOBSI, in Njono's Jakarta force. Lubang Buaya i
Indonesia's official country report for the 1975 International Women's Year World Conference in Mexico City, prepared by the Indonesian National Committee under the Suharto government (Jakarta, June 1975). It gives speeches by Suharto, Tien Suharto and ministers, then chapters on women's legal status, the 1974 Marriage
Long Tempo feature (6 Oct 1984), New Order-era 'scattered stories' of 30 Sept-1 Oct 1965 told by witnesses: Catherine Panjaitan, Dewi Sukarno, Bambang Wijanarko, Mangil, Roeslan Abdulgani, Sugandhi, Salim Said, Syu'bah Asa. Frames events as a PKI coup and describes army/RRI takeover. Gerwani is not mentioned.
Tempo book review (29 Aug 1999) of Carmel Budiardjo's prison memoir on New Order detention (Likdam, Bukit Duri, 'bon' interrogations, ET stigma). It records her witness to teenage women political prisoners tortured to make the script of Gerwani's involvement in the Lubang Buaya killings work, and notes she founded Tapo
Tempo feature (1 Oct 2007) on how D.N. Aidit was portrayed in the New Order film Pengkhianatan G-30-S/PKI, via interviews with Syu'bah Asa, Danarto, Amarzan Ismail Hamid and Jajang C. Noer. Notes thin research and an invented chain-smoking Aidit; context for film propaganda.
Tempo explainer (1 Oct 2012) on victim statistics for 1965-66 (estimates 200,000 to 3 million; most likely about half a million), weighing the Oei Tjoe Tat commission's 78,000, Kopkamtib's 1 million, Sarwo Edhie's 3 million and census evidence. It notes army propaganda about torture of the generals at Lubang Buaya was
Tempo.co interview (11 Nov 2025, Shinta Maharani and Juli Hantoro) with Saskia Wieringa, known for Gerwani research, on Suharto's designation as national hero. She says it perpetuates symbolic violence and impunity (Drexler), recalls the brutal 1965 slander of Gerwani and the 'Gerwani baru' label, and argues Suharto de