De Locomotief, 10 Mar 1953: International Women's Day in Salatiga was marked by a baby show with 150 babies, explained by the federation chair Mrs Hadisukotjo. Separately, Gerwis held a well-attended meeting where a Jakarta central board delegate talked about her experiences at the world congress in Vienna (the 1952 Co
De Vrije Pers fragment (17 Sep 1953) on trade-union reactions to the Sarbupri plantation workers' strike. It notes that the BTI's second congress, attended by SOBSI, Pemuda Rakyat and Gerwis representatives, declared solidarity with the strike and instructed its branches to support strikers.
Commemorative volume of the second Gerwis congress (Jakarta, 25–31 March 1954): greetings, foreign women's federations' telegrams, general report, resolutions, and the unanimous 30 March 1954 decision to rename Gerwis as Gerwani. Includes new statutes and a WIDF memorandum to the UN.
De Waarheid, 14 Apr 1954, p. 5: report on NVB chair Rie Lips and British writer Monica Felton arriving in Jakarta for the second Gerwis congress, warmly welcomed. Lips described Dutch women's protests against the colonial wars and support for conscientious objectors. The opening reception was attended by Jakarta mayor
Tribune (Sydney), 12 May 1954, p. 11: Allison Dickie, Union of Australian Women delegate, reports on the 1954 Indonesian women's congress. She describes Gerwis, the league of women 'more politically awake', whose work helped hundreds of thousands become literate and from which Gerwani developed; the six-day Gerwani Nat
Tribune (Sydney), 12 May 1954, p. 11: Allison Dickie, Union of Australian Women delegate, reports on the 1954 Indonesian women's congress. She describes Gerwis, the league of women 'more politically awake', whose work helped hundreds of thousands become literate and from which Gerwani developed; the six-day Gerwani Nat
De Waarheid, 12 May 1954, p. 5: short note that the recent congress of the Indonesian women's movement unanimously decided to change the name Gerwis to Gerwani, because 'Gerwis' (aware women) implied that only aware women could join, whereas every Indonesian woman should be able to become a member. Key evidence for the