Historia article by Martin Sitompul (preview only): after destroying Gerwani the New Order used the 'kuntilanak' image to restrict progressive women's movements; quotes Wieringa at a Kuntilanak Wangi discussion. Partial text.
Berita Yudha, 5 Oktober 1966: wawancara Ibu Tien Soeharto. Armed Forces Day issue with a front-page interview with Ibu Tien Soeharto, 'May our children not inherit the barbarity and immorality of Gerwani', and Perwari conferring 'Penyelamat Revolusi' on Suharto.
Sinar Harapan, 17 Desember 1966. Dharsono at a KAMI Puteri Hari Ibu commemoration says 'Gerwani/Gestapu/PKI' honoured heroes only as a mask; a second Gerwani hit in a serialised verdict digest.
2009 Sanata Dharma history thesis by Elisabeth Retnoningrum on Gerwani's orientation, the New Order's spreading of a bad image of Gerwani, and later women's movement development; concludes the sexual mutilation story was untrue and legitimised the regime.
Seven-page summary (LIPI journal, 2010) of Djakababa's dissertation arguing 1 Oct 1965 was chaotic and the New Order turned it into a good-versus-evil narrative via trials, the monument, commemoration and the film. Short companion to the full thesis.
Pohlman (2016) argues the demonisation of Gerwani created an enduring 'pathological discourse' constraining women's sexual and political citizenship; perpetrators invoked the slander to justify violence, as in the cases of Ibu Susiani and others.
Historia feature (2018) on how the New Order subordinated the women's movement after 1965, branding politically minded women 'like Gerwani' and portraying Gerwani as beautiful but cruel, and how independent organising revived from the 1980s. Draws on Suryakusuma and Murniati.