De Waarheid, 8 Jun 1960, p. 3: report that the NVB received a telegram from Gerwani, 'For peace and humanity, do not send your sons to West Irian', and replied that it will try to launch a big protest campaign. Quotes the NVB's letter to the Dutch cabinet opposing troop and arms shipments to New Guinea and recalling th
De Waarheid, 28 Nov 1961, p. 3: one-paragraph quote from Gerwani's greeting to the Dutch women's movement (NVB): Indonesian mothers organised in Gerwani will never forget the NVB's consistent help and solidarity in the struggle to liberate West Irian. Companion to the 'Begroeting Gerwani' item.
Angkatan Bersendjata, 9 Juli 1967 (edisi Mingguan). Family column 'Jadilah seorang wanita yang baik' defines womanhood through motherhood and invokes 'how savage and cruel Gerwani women' were in torturing the generals, using the slander as a moral counterexample.
Hirano Keiko's Japanese article (2005) on the historical formation of 'ibuism', arguing the supposedly priyayi tradition was produced under colonial rule through the conflict over the 1937 monogamous marriage bill. Context on gender ideology and marriage law; Gerwani marginal.
Jurnal Perempuan report (28 Oct 2015) on the Jakarta launch of Saskia Wieringa's novel The Crocodile Hole, where she explains arriving in the late 1970s to find only 'domesticated' women's groups and being shocked at Gerwani's disappearance after New Order propaganda. Launch report.
Ruth Indiah Rahayu's 2017 essay contrasting pre-G30S state instructions on women's organisations: the Army's domestication ('koncowingking', Panca Dharma Wanita) versus radicalisation tied to revolution, locating Gerwani's politics against the militarist model. Interpretive essay.
Historia feature (2018) on how the New Order subordinated the women's movement after 1965, branding politically minded women 'like Gerwani' and portraying Gerwani as beautiful but cruel, and how independent organising revived from the 1980s. Draws on Suryakusuma and Murniati.