Further Report on Confessions of Njono (FBIS, 2 Dec 1965)
FBIS item (ANTARA, 2 Dec 1965) reporting Njono's army-publicised interrogation: PKI Politburo allegedly planned the coup from July to August 1965 under Aidit. Gerwani is named among the organisations expected to support military operations and, with Pemuda Rakyat, BTI and SOBSI, in Njono's Jakarta force. Lubang Buaya i
The Women's Role in Development in Indonesia (National Committee for International Women's Year, 1975)
Indonesia's official country report for the 1975 International Women's Year World Conference in Mexico City, prepared by the Indonesian National Committee under the Suharto government (Jakarta, June 1975). It gives speeches by Suharto, Tien Suharto and ministers, then chapters on women's legal status, the 1974 Marriage
Tempo, 6 October 1984: Stories of October 1965
Long Tempo feature (6 Oct 1984), New Order-era 'scattered stories' of 30 Sept-1 Oct 1965 told by witnesses: Catherine Panjaitan, Dewi Sukarno, Bambang Wijanarko, Mangil, Roeslan Abdulgani, Sugandhi, Salim Said, Syu'bah Asa. Frames events as a PKI coup and describes army/RRI takeover. Gerwani is not mentioned.
Sexual Metaphors in the Change from Soekarno's Old Order to Soeharto's New Order (Wieringa, RIMA 1998)
Published RIMA version (1998) of Wieringa's 1996 paper, revised after Suharto's fall: the New Order legitimated itself through the army's slander campaign against Gerwani, part of an 'extended coup' of Oct 1965-Mar 1967, with a compact Gerwani history. Companion to the 1996 draft.
Tempo, 29 August 1999: 'Gulag' called the New Order (review of Carmel Budiardjo's memoir)
Tempo book review (29 Aug 1999) of Carmel Budiardjo's prison memoir on New Order detention (Likdam, Bukit Duri, 'bon' interrogations, ET stigma). It records her witness to teenage women political prisoners tortured to make the script of Gerwani's involvement in the Lubang Buaya killings work, and notes she founded Tapo
Remembering and Forgetting at Lubang Buaya (Schreiner, 2003)
Klaus Schreiner's 2003 chapter reading the Monumen Pancasila Sakti at Lubang Buaya as a 'site of memory' and founding shrine of the New Order, noting the 1998 end of the annual film broadcast; applies Halbwachs, Nora and trauma theory. Memory-studies framing.
Tempo, 1 October 2007: Aidit's face on celluloid
Tempo feature (1 Oct 2007) on how D.N. Aidit was portrayed in the New Order film Pengkhianatan G-30-S/PKI, via interviews with Syu'bah Asa, Danarto, Amarzan Ismail Hamid and Jajang C. Noer. Notes thin research and an invented chain-smoking Aidit; context for film propaganda.
The Construction of History under Indonesia's New Order: the Lubang Buaya official narrative (Djakababa, 2009)
Yosef Djakababa's 2009 Wisconsin dissertation on how the New Order built the official Lubang Buaya narrative (PKI sole mastermind, spontaneous people's response) via army history, Mahmillub trials, the monument, Hari Kesaktian Pancasila and the film. Key study of official memory.
Tempo, 1 October 2012: The question of victim statistics
Tempo explainer (1 Oct 2012) on victim statistics for 1965-66 (estimates 200,000 to 3 million; most likely about half a million), weighing the Oei Tjoe Tat commission's 78,000, Kopkamtib's 1 million, Sarwo Edhie's 3 million and census evidence. It notes army propaganda about torture of the generals at Lubang Buaya was
Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia (Sullivan, 2020)
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
Tempo.co, 11 November 2025: Saskia Wieringa - the Suharto regime was highly militaristic, like today (danger of Suharto
Tempo.co interview (11 Nov 2025, Shinta Maharani and Juli Hantoro) with Saskia Wieringa, known for Gerwani research, on Suharto's designation as national hero. She says it perpetuates symbolic violence and impunity (Drexler), recalls the brutal 1965 slander of Gerwani and the 'Gerwani baru' label, and argues Suharto de