Analysis of Responsibility: Sudisman's Defence Speech before the Mahmillub, 1967

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Anderson Printed and published by Tne Works Co-operative Ltd, 118 Errol Street, North Melbourne, Victoria 3051, Australia. October, 1975. \,, Photo: Sudisman at his trial. ama Communist who wes born in Java; and therefore it is my duty, in aceordsnce with the cpstow t. aan st. wee on err erty === [PDF page 2] === BIOGRAPHICAL NOTE Sudisman was born in Surabaya, East Java in 1920 and from the age of 13 on was politically active in the anti- - Dutch nationalist movement. Soon after Japan occupied Indonesia, Sudisman joined the Indonesian Communist Party (PKI) which was working illegally against fascism. Because of anti-fascist courses he was conducting, he was arrested by the Japanese in September 1942. He was active in organising fellow prisoners until 1945. After his release in 1945, he was again active in various organisations and from 1947 represented Pesindo (Pemuda Sosialis Indonesia — Indonesian Socialist. Youth) of which he was secretary-general, in the Isadership of the Sajap Kiri (Left Wing), a left united front, and the Front Demokrasi Rakjat (People’s Democratic Front), In 1948 he was elected to the Politburo of the Central Committee of the PKI. During the second Dutch “Police Action” of December 1948 he was a leader of nationalist guerilla resistance until arrested by the Dutch, after which he spent nine months in gaol. After March 1950, he headed the Secretariat of the Central Committee of the PKI in Yogyakarta, then moved to Jakarta and became associated with Aidit, Lukman and Njoto in the leadership of the Central Committee’s Secretariat. The collective leadership of these four and Sakirman remained intact for 14 years. Sudisman himself occupied the post of General Secretary of the PKI throughour the Guided Democracy period, 1959-65. When the PKI went underground in October 1965, Sudisman was reportedly the principal leader of its Political Committee — until his arrest in December 1966. He is also the presumed -author of the Autocriticism, the September 1966 document Build the PKI along the Marxist-Leninist Line to lead the People’s Democratic Revolution in Indonesia, He was executed in October 1968. === [PDF page 3] === Introduction Sudisman’s ‘nalysis of Responsibility, his final address at the 1967 trial in which he was sentenced to death, is a major statement by the last of the main leaders of the Indonesian Communist Party of the 1950 — 1965 period. It is important for what it Says about the past, for its analysis of why the strategies of this group of leaders ended in the terrible debacle of 1965 when the Indonesian Army was able to decimate the Party and massacre many hundreds of thousands of its members and supporters. It is equally im portant for the guidance it offers the Indonesian Party for the future. This speech, delivered on July 21, 1967, was only briefly reported in the Indonesian press and elsewhere. This is its first English language publication. Sudisman was one of a group of young Communists, Aidit, Lukman and Njoto among them, who took over the leadership of the PKI (Indonesian Communist Party) in - 1950 — 1951 and turned a small, defeated and demoralised Party into a large and dynamic force for the reconstruction of Indonesian society. At its height, the PKI liad three million members and more than 29 million supportecs in affiliated organisations. - But by the early 1960s its strategies had coms: to depend crucially on the ability of the ageing President Suharno to protect it against a ClA-connected coalition of rightise a forces built around the central leadership of th: Army; and after the abortive Untung coup of October 1, 1965 Su. ' karno’s ability to protect it was quickly undone. The unsuccessful attempt of Lt. Col. Untung and the group of middle-ranking officers for which he spoke, to oust the ClA-connected generals (an attempt which some PX! leaders supported, though the initiative had not come from thein) provided the generals with the-pretext for a devastating act of repression against the Party. Hundreds of thousands of Communists and others were killed in the ” following months and equally large numbers imprisoned without prdSpect of trial. Having achieved the physical dessubdecy with v, | othe best traditions of Javanese thought. le represents the teuction of the Left's mass organisations, the Army leaders moved in early 1966 to oust President Sukarno. General Suharto replaced him. Of the five Icading figures of the PKI’s Politburo, Aidit, Lukman, Njoto, Sakirman and Sudisman, Sudisman was the only one to be put on trial by the Suharto military government. The other four were shoc in the months after the counter-revelution. Sudisman wis able to evade arrest longer than the other leaders. But hz wis betrayed and captured in December 1625. He prepared his speech in his cell only after overcoming his reluctance to talk to his interrogators and to the court. He refused to plead for his life, saying that he would follow his colleagues to death by another route. He chose to uss his tial to speak to the world, and especially to the scattered survives of the Party he had helped build. He Sai tt as a chaace ty presence the PXI’s interpretation of the peutics of Guided Democracy, of the anticipated generals’ coup anc ibe ursucces:f:l move to forestall this. Above all be.iw it as an opportunity to present a reconsideration of the strategivs which he and the other-members of the Aidic licdzrship had pursued and to set forth the leassons to be learned frora the calamitous defeat to which these strate gies had conuibuced. Ic is now tea years since the atrocious Indonesian rrassacres. Many tens of thousands of untried persons arrested for their membership in lefe wing organisations before 1965 are sci! imprisoned. This publication expresses the strength and stcadfastness of Sudisman’s personality, as well as demonstrating the clarity of his analysis and the wey Fich he fused Marxist-Leninist theory and idess of a person whose last political act was to analyse thac terrible defeat. His analysis offic is both moving and peofound, === [PDF page 4] === Analysis of Res Honorable Chairman of the Tribunal and other Judges, Honorable Prosecutor and Deputy Prosecutor, Honorable Counsel forthe Defence, At this session of the Extraordinary Military Tribunal, abbreviated as Mahmilub, allow me to state my gratitude for the opportunity being given me to express my thoughts and feelings, and to set forth my main points as fellows: POINT.I: INTRODUCTION Honorable Chairman of the Tribunal, .For completeness’ sake, the exposition of a problem is usually accompanied by an introduction. An introduction serves to open the door to clarity, and prevents one from stumbling in one’s search and groping in the darkness ~ ~ prevents one from seruikelen in het zoeken en tasten in het duister. | would like ro use my introduction to explain the title of my analysis.; 0 I pondered for a long time, trying to find an appropsate title for my analysis — after being confined in a cell measuring 2-20 by 3-60 metres for more than seven months, or, more precisely, 211 days starting from December 6, 1966; after being interrogated 14 times over a period ct 18 days for no less than 70 hours and filling 152 pages of pre-trial statements; after undergoing no less than 40 preliminary interrogations; after receiving food and clothing from TEPERPU [Central Interrogation Team|! 18 times; and after being given nine separate medical check-ups. And finally, in the course of myegeflections, I hit upon an appropriate title: ponsibility ANALYSIS OF RESPONSIBILITY Why did I not choose another title, as, for example, De. * fence Speech? I deliberately avoided calling my analysis a “defence”, since a “defence” should have at its disposal the full arsenal of weapons of Marxist-Leninist and other theory, And it was precisely this armory that f lacked: I had no library to consult, no books at hand. Therefore che whole of the following analysis is based solely on the -nemeories still retained in my mind — a headquarters divided inco three compartments: i) fantasy, imagination, and emotion; ti) the intellece which brings to light ‘thoughts and ideas; iii) the faculry of memory and control of the body's movements.. Because of my limited knowledge of Marxism-Leninism, I laid aside the title Defence Speech. } believe that an individuals knowledge is inevitably limited. One can know a great deal, but one can not know everything. If one dares to say “I know everything”, ic only means that s/he refuses to listen to the opinions of others. | have always tried hard to listen to the opinions of others, even when they are based on convictions different from my own. Ir is from this point of departure then that 1 have prepared my Analysis of Responsibility.. Another question — did not some other title ever flash through my mind? It did indeed — and the title which occurred to me was The PKI Accuses! But I felt ir impossible to use such a majestic title, isolated as | was in my cell, without a single comrade with whom to discuss it. Rather than sailing alone on the glory of such a title, I thought it Page 1 === [PDF page 5] === see would be better to run ashore with the simple title Analysis of Responsibility. Responsibility to whom. Responsibility to the People, of course. Who do I mean by the People? The People are: the workers. the peasants. the urban petty bourgeoisie, including the revolutionary intelligentsia, and the antiimpetialise, anti-landlord and anti-feudal national bourgeoisic. The workers, the peasants. the urban petty bourgeoisie, including the revolutionary intelligentsia, are the labouring People. They form the dynamic force of the Revolution in the national and democratic stage, the anti-imperialist and anti-feudal stage of revolution. On the other hand, the national bourgeoisie is an additional ally. With its vacillating character, it can, within certain limits and for a certain eriod of time, be consistently anti-imperialist and antilandlord. This then is my definition of the People. Naturally, on the basis of this definition, I feel myself in no way bound to the enemies of the People. {Who are the] enemies of the People? The enemies of the People are the imperialists, the landlords, the compradore bourgeoisie and the bureaucratic capitalists, who are known to the People as Kabir2 and Thieves of the Nation’s Wealth, to use Bung Karno’s term. My responsibility to the People is at the same time my responsibility to the Indonesian Communist Farty. It is a great pity that the present sessions of the Mahmilub are not being broadcast by the RRI™ like the earlier sessions of the Mahmilub in the case of Dr. Subandrio. Yer, even though these sessions are not being broadcast over the RRI, | am certain that they will reach them [the People and the Party] by the grapevine, from person to person, since monblad {word of mouth] travels faster than staatsblad [state gazettes] 3, Major Suwarno SH. Chief of the Mahmilub's Defence Assistance Team, has said that my arraignment before the Mahmilub is an important event, since it has both national and international significance. Fight Major Trenggono SH has stated that the Mahmilub sessions are a fair trial [Eng.]4. This, of course. should mean a trial open to the public. And Lieuienant-Colonel Subari SH once told ¢X- Brigadier-General Supardjo that General Suharto’s purpose in making the Mahmilub sessions open to the public was to permit the people to evaluate the government's policy in.» trying the cases connected with the September 30th Movement. He also said that the People’s final evaluation would be a matter for the People to decided for themselves. In view of such statements by Major Suwarno SH, Flight Major Trenggono SH and Lieutenant-Colonel Subari SH, it would be only logical to broadcast-all Mahmilub sessions over the RRI. But a ruling government always has the power to set logic aside. if logic appears to damage its political pasition. In a word, what is logical can be made il- L gical, and what is illogical can be made logical: thus the present sessions of che Mahinilub are open, yet closed and are “public”, but only in the sense of being in line wit RRI ‘Radio Republik Indonesia), the state broadcatsing authority. Page 2 aoe ee public statements in the press, which are themselves the re- -sults of unpublicised briefings to reporters by military spokesmen. In fact, this is what one could call fully public but not public at all, or what in the language of ordinary people, would be called dictated, in other words, undemocratic. If any of the reporters involved dares to deviate from the line laid down in the briefings, he runs the risk of being given a rest in a hotel pro deo*. Indeed, if my personal sense of justice were put the question, it would not nod in approval, but would roundly declare that this whole affair is contrary to the just iaterests of the broad masses ° of the People. At least this is what my own sense of justice tells me. But I well understand that all this is really politics, and therefore need not be gone over at great length. I have therefore done my best to ensure that the whole of my analysis is interwoven with the red thread of ‘the rebuttal on the first day of these hearings, when I was given the opportunity to put forward my demurrer. There I stated that: First: all of my actions have been political actions, performed on the basis of my Communist convictions. Second: I understand the law to be the expression of the existing power structure. Third: I do not agree with the policies of the present government. 1 would like to thank the Honorable Prosecutor for his many citations of Marxist-Leninist theory which have refreshed my memory after my seven month enforced absence from the study of Marxism-Leninism. | would also like to thank the Honorable Prosecutor for stating in his indictrent that my actions represent a politieke misdrijf — a felony covered by no specific ordinance in the body of In- * donesian law or even treated in the Indonesian criminal code, which indeed is still without specific provisions on political offences. However, I do deeply regret that the Honorable Prosecutor, in supporting his av amenis, cited the opinions not only of Drs. E. Utrecht, but also of Simons, Stanmish, Mr. Robert van Deputte, Van Bemmelen and Van Hattum, Mr. T. J. Noyon, Langemeijer, etc., most of them legal scholars from Holland, the former colonial ruler of Indonesia. It would have been easicr to stand proudly erect while listening to the reading of the indictment, had the arguments been based on the opinions of Indonesia’s own legal scholars, such as Wirjono Prodjodikoro SH, Susanto SH, the late Djokosoetono SH and others. This would have provided a firm basis of Indonesian identity, which L revere and defend. As a Communist and as a son of. Indonesia, | feel ashamed that in the Dutch period before World War If 1 was arrested by the Dutch colonial government for persdelict* and was charged with violating articles in Engelbrecht;t that in the Dutch period after World War IE | was again arrested by the Dutch colonial government and charged with violating articles of Engelbrecht: and that Ironic phrase for prison. Offence against press laws. t A well-known compendium of colonial law ee eerie Ree nee Smet Oe feoke Soscki on ahaa mete rE Pere tT Were === [PDF page 6] === DT mene after almost 22 years of Indonesian independence I am ‘once again. being accused of violating articles of Engelbrecht. Even the books are the same. This is one of the symp- . toms confirming the PKI analysis of Indonesia as a semicolonial or half-independent country. Other symptoms are that imperialism and the remnants of feudalism still have not been erased from Indonesian soil. Frankly I cannot accept that the words des Konings be read as “of the President” since we do not live in a Koninkrijk [Kingdom] but in the Republic of Indonesia which I love. I zlso cannot agree with the words ministeriale verantwoordelijkheid {ministerial repsonsibility], in this instance of the Dutch government, being identified with the Cabinet of the Re public of Indonesia, because their spirit is utterly different. On the other hand, if the Honorable Prosecutor is willingto equate the Staten-Generaal [StatesGeneral] with the present MPRS95, which is not elected by the People, that is up to him. I hope that on this point at Iezst the Honorable Prosecutor and J} understand each other. To return to the question of responsibility, I believe thac no sta... *r. of responsibility can be firmly based unless it is cemented by a steadfast will. That is why I have chosen POINT IH: DETERMINATION Honorable Chairman of the Tribunal From the moment that a squad of the Operesi Kalonzo™ accompanied by comrade Sujono Pradigdo, Chairman of the Verification Commission of the PKI’s Centrz] Committee, . Faided the place where I was staying ia the flocded kam pung of Tomang?, and there arrested me, I resolved to re main strong and unshaken in a steadfast deteraination. My determination is based on Communist moczlity. I understand morality to be norms controlling the free activity of an individual in accordance with his class position. On the basis of this definition, Communist moraliry requires: i) honesty; ii) unity; iti) discipline; iv) solidarity; v) sacrifice. In the PKI the principle of hone:ty his always been stressed and cultivated, since honesty towards one anochec makes easy the attainment of unity through straggle. Unity itself grows and develops to the point-where disunity emerges within unity, and further struggle is necessary io Create unity once again, and.so forth, in accordance with a the law that unity is relative, but struggle is absolute for <” the attainment of unity. Oo The results of straggle within sanity are the elimination of what is outworn and the growth of what is new and progressive; at the same time the growth of the progressive is invariably resisted by the outworn. This law operates also within the PKI — in concrete terms, struggle within unicy gives birth to decisions which must be obzyed and carried out whole-heartedly. This, of course, is discipline: and dedication of life cannot possibly be put into practice without discipline. The word discipline, which derives from the word disciple or pupil, implies a teacher’s principles put into practice by his followers, The same is true of discipline within the Indonesian Armed Forces, as formulated in the’ Fifth Marga of the Sapta Marga*, which runs: "I, a soldier of the Armed Forces of the Republic of Indonesia, will ‘keep firm discipline, be loyal and obedient to my superiors, and respect the soldier’s bearing and honour”. On the basis of this analysis, it is clear that the PKI’s discipline is not a cadaver discipline, not a lifeless discipline, and a Communist i not a human robot. A Communist is an ordinary human being whose world view is based on dialectical and historica] materialism, and who carries out his work properly and with excellence. For the PKI, work can only be performed properly and with excellence if it is accompanied by loyalty or solidarity. For this solidarity one must be ready to make sacrifices, since without this readiness to make sacrifices, and to subordinate personal interest to the interest of all, solidarity cannot be achieved, union and unity between leaders and led cannot be attained, and union and unity between bagak and anakbusht cannot be forged. It is this basis of Communist morality that conditions the pfactice of democratic centralisin — centralism based on democracy, and democracy with a centre — in which collective and individual responsibility are made one. It is on the basis of Communist morality that I have tied with all my heart, in suffering, in difiiculty, in the midst of thunder and lightning, in the face of death, to put consistently into practice the Three Ones: One thought, One heart and One goal. One thought is Marxist-Leninist thought, One heart is a Comuntnist heart, and One goal is a fundamental change in the People’s lot, from living in poverty to living in comfort, from being always in the wrong to being always in the right. On the basis of the Three Ones, I have tried hard to_ carry out miy tasks. I have always used as my motto the English saying Se mindful of your task and do it right, for a task is noble. And with the Three Ones I have marched forward in the determination that I formulated in a state ment dated December 21, 1966, which I handed to my interrogators, Lieutenant-Colonel Ali Said SH, Lieutenant- Colonel Durmawel SH and Lieutenant-Colonel Subari SH. In full, the statement runs as follows:. STATEMENT OF SUDISMAN Honovable Interrogators,. I was arrested on December 6, 1966 in the isolated area of Tomang, ia a ravine encircled by my adversaries, exactly oue year to the day since Comrade Njoto* was taken prisoner. For mz this was a deeply moving event, the common date symbolising a common fate and 2 common ordeal. My feelings have now been still more deeply moved and touched by the courtesy of my interrogators who have * Sapta Marga (The Seven Principles) — the Indonesian Army’s official ideology. + Bapak and anckbuah (literally, “father” and “children”),, are typical Indonesian terms for expressing an intimate relationship becween leaders and led, most often in a military or quasi-military organisational context. * Njoto was second vice-chairperson of the PKI and third man in the Party hierarchy. Page 3 === [PDF page 7] === we ne neers we geee? kingly given me a last opportunity to express my final words as a Communist pedjuang-[lit.: he who struggles] 8. as the year 1966 comes to its close. Quite by chance. not to say by an extraordinary chance, the end of the year brings an end to the life of a Communist. How could one _not be moved? From this emotion, there stirred in the depths of my heart a desire to express my thanks for all the efforts expended by my interrogators, who with endless patience, attempted to alter my determination to choose the path of death, and persuade me to take the path of the courts. | cannot pass over this statement of thanks without once again repeating, once again reiterating my gratitude to my interrogators for their understanding of the thoughts and feelings rooted deep in my heart: to share the fate and attitude of the mass of the PKI’s members who have been shot to death, to show the same courage in the face of death as the top leaders of the PKI, D. N. Aidit, M. H. Lukman, Njoto and Sakirman, and to shoulder responsibility for the hundreds of thousands of victims among the progressive masses who died because of the September 30th Movement failure. | fully understand, and Pespect, the weight of the arguments presented by my interrogators, who constantly urged me to take the “path of the courts”. However, the question automatically arises: why should I choose the “path of the courts’, when my beloved comrades, my colleagues in the party leadership, D. N. Aidit. M. H. Lukman, Njoto and Sakirman have taken the short cut of the “path of death” for the honour of the PK? ; All four are dead, shot down without taking “the path of - the courts”. The four of them are I, and I am the four of them. Communist solidarity demands that I unite my stance with theirs and choose the “path of death”. With the four of them, I have been five-in-one?. Together we five rebuilt the PKI after 1951: from a small group ic became a large one; from following wrong policies it turned to correct po licies: from being isolated it developed a wide front; from scarcely studying theory at all it began to study Mafveist- Leninist theory; and then, because it had not concretely mastered Marxist-Leninist theory, it met its downfall in the failure of the September 30th Movement, which severely damaged the PKI. As an individual, I was involved in che September 30th Movement which failed. This failure means also my own failure as a leader of the PKI. since it has led to the victory of the adversaries of the PKI. the victory of the right in the internal conradictions between the right. the centre and the left. Failure means defeat. and the punishment for every individual pedjuang who fails and is defeated. falling into the hands of his adversaries, is death. ; Thus, for me, the “path of the courts’ will end in death. ~ while the ‘path of death” will end in not being alive. The two paths, then, have.the same end. The difference lies onty in their length: One path is long. and is called the “path of the courts”. while the other is short and is called the “path of death”. { choose this shorter pach the path of-death the path of five becoming one. the path which has-already been travelled by Comrades D N. Aidit. M. H. Lukman. Njoto and Sakirman If t take the “path of death sage > by making use of my right to refuse to answer any ques tions, 1) this does not mean that Iam a diehard. If f were a dichard, | would have resisted the officers of the state who surrounded my house when I was bei:.g arrested. No, | do not want to die meaninglessly, with the reputation of a fool. 2) It does not mean that I have lost hope. If I had lost hope, | would have tried to kill mysclf in my prison cell. No, | do not want to die with the reputation of a coward. 3) It does not mean that I have ambitions to bea hero. He who fails in his struggle is no hero. If a hero is forced to give up his life, he does so on the field of battle. No, I am not one of them. 4) It does not mean that I do not love my family, especially my <xife and children. My whole life-struggle as a Communist has been dedicated precisely to the People: that is to say, if the Peopie-are victorious, the People will be happy. The happiness of the People, of course, includes the happiness of my family, my wife and children whom I love. No, it does not mean that I do not love my family, my wife and children, but exactly the oppesite, that I do love them deeply. tt should now be very clear that Iam not a dichard, a man in despair, a man with ambitions to be a hero, nor a man who does not love his wife and children. I am simply a Com:nunist who wishes in the spicit of solidarity to take the “path of death”, the path of Five Becoming One. The Five of us once before were brought before the interrogators, and defended the PKI’s critical statement on the Indonesian government’s policies of July 8, 1960. The five of us were interrogated together, and together the Five of us were released. We Five have always been together. But in any event, | am simply a Communist who has said only what it is essential to say, and beyond that has made use of his right not to answer questions, since many documents have already been confiscated by the present military regime. These documents speak for themse’ bout the PKI and its struggle.to defend the interests'of the masses of the People. Therefore, for all these reasons that I have mentioned, there seems to me nothing exaggerated in my atsuming the right, now-that all four of my-comrades have been shot dead, to choose in all sincerity the same path, the “path of death”. Nor, I think, does-my choosing the “path of death” violate in any way the present military regime’s Order of the Day, which ordered me taken “dead or alive’. What does this mean? It means, I believe, that I was declared vogelvrij [fair game|: taken alive, I would certainly be killed: taken dead, my death would never come to the attention of the courts. This strengthens my contention that the “path of the courts” ends in death and that the “path of death” also ends in death. It is, of course. true that there is death because there is life, and that every life is closed by death. But if I die. this certainly does not mean that the PKI dies with me. No, not at all. Although the PKI is now shattered. { firmly believe that this is only for a tine and that in the process of history the PKI will eventually rise again, because the PKI is a child of the times. given birth to by the times The resurrection of the PKI does not depend on the five of us who failed in giving it leadership Through many hardships and difficulties. the === [PDF page 8] === PKI will rediscover the means to rise again with people far fresher than the five of us. And they will certainly makes our failure the mother of their victory. The law of struggle” is inexorable: struggle, failure, struggle once again, failure - once again, struggle, failure... and ultimately victory. Vic: tory only goes to those who have the courage to face difficulties and who dare to carry on the struggle. To be vice torious one must have the fortitude to take the long road. 1 am aware that failure in struggle is always the result of mistakes. This was the case with the failure of the September 30th Movement, a failure occasioned by the accumulated mistakes of the PKI over a long pericd of time: First: In the field of ideology the mistake was subjectivism, originating socially from the ccean of the petty bourgeoisie, znd based on the narrow-minded working methods of the netty bourgeoisie. This means looking at something only from one point of view, onesidedly, not as a whole, with the result that realiry is faced not as aco herent totality but as a cluster of discrete fragments. Conse quently, at the height of its power, the PKI forgot to be vigilant, forgot that the imperialists and the reactionaries here > b amie could become consumed by a rage to strike. What was required under such conditions was essentially the Marxist-Leninist skill to calculate scizntifically the coacrete Balance of forces on each side, on the side of the PXI and on that of ies adversaries. For organising a movement requires more than just courage; it also requires revolution ary skill in determining the right moment and in leading the movement. These requirements were not fulfilled by the September 30th Movement, and thus were the causes of its failure. Moreover, the movement was totally isolated from any upsurge of the masses. This was truc evsa though the aims of the September 30th Movement as announced by the Revolutionary Council were excellent: prevensing military dictatorship, consistently implementing Nasz!:omisation® in all fields, and taking action agains: all abuses in the financial and economic fields. I am in full agreement with the September 30ch Movement because it aimed at de fending and maintaining the left wing policy of the Indonesian Republic. Aside from subjectivism, the PKI leaders were aleoninfected with modern revisionism, which come: from the ex bourgeoisement caused by attaining official pusitions in dhe xtate. These ideological weaknesses were the origins of, certain theoretical conceptions of [co-operation] with rhe bourgeoisie. One example was the slogan “Siaaipol® is a common programme”.10 This particular formulition was * Nasakomisation: the implementation of Presideat Sakarno’s political formula for unifying the nationalist, wligious and Communist groupings in Indonesian society. The main practical thrust of the foeraula was to provide: equal representation for each grouping in evecy sector of government at both central and local levels. © Indonesia's official ideology under Guided Democracy 1959 1965) courect. But it became incorrect when it was expanded to run: “If Manipol as a common programme is carried out consistently, iz will be identical with the programme of the PKI”. As a common programme, Manipol also makes soom ~ for the interests of the capitalist class (the bourgeois), and therefore maintains the existence of exploitation of the working calss. On the other hand, the programme of the PKI is Socialism, which completely abolishes exploitation Ce Vhomme par l'homme, abolishes the exploitation of man by man. Thus the Indonesian capitalists cannot possibly be brought along to Socialism — they will certainly resist Socialism. The proof of this is that after the failure of the September 30th Movement, they demanded the revocation of Manipol, because Manipol declares that the future of the Indonesian Revolution is Socialism, and not capitalism. So auch for the question of the PKI’s iceological weaknessea, which have already been stated in the PKI’s Self-Criticism. 11 Second: In the neld of politics, the PKI leadership correctly stressed the importance of unity and struggle in carrying out a popular front policy. But in practice the PKI sank deeply into che se. of unity and did not pay enough attention to struggle. Working in a front means [working] with other classes; consequently it is only proper to wage a class struggle in the interests of the driving forces of the revelution - in other words, the workers, working peasants and urban petty bourgeoisie. Without struggle, the work of the front is dead: with struggle, the work of the front comes alive. This has been demonstrated by the work of the old National Front, whose decisions were not reached through struggle. As a resule the National Front never teally caine to life. Third: In the field of organisation the PKI leadership did not consistently put into practice the proper method of settling contradictions in the Party through criticism and self-criticism. On the one hand, this resulted in liberalism, on the other in conmmandism. Without criticism and selfcriticism we becaine uncritical and criticism from below did not flourish. These mistakes of the PKI in the fields of ideology, politics and drganisation are all set out in the PXI’s Self-Criticism which is in the bands of the present military regime. The positive aspect of the failure of the September 30th kioverment is thar it has awakened the PK] to study its miscakes and to produce this self-criticism. I believe that in ths course of history a new generation of the PKI wil! eventually draw the necessary lessons from this Self-Criticism. This new generation of the PKI will make | the PKI] a truly Marxist-Leninist Party, with a revolutionazy agrarian programme. A PKI of this kind will be able to solve the fundamental problem of the Indonesian people: zrmed agrorian revolution by the peasants, supported by a broad national uaity frost, an alliance of the workers and ts under the leadership of the working class. A PKI of this kind will certainly be able to integrate itself thorough!y, in word and deed, with the masses of the People, in accordance with the ideals expressed in two stanzas of postry that | wrote while in the Jakarta Mai. tary Prison (RTM). which I have called:; Page 5 === [PDF page 9] === ee ee Tym aero scememe ae etme oe The Ocean Adjoins Mount Krakatau The Ocean adjoins Mount Krakatau Mount Krakatau adjoins the Ocean The Ocean may not run dry Though the hurricar? roars Krakatau does not bend Though the typhoon rages The Ocean is the People Krakatau is the Party The two always close together The two adjoining one another The Ocean adjoins Mount Krakatau Mount Krakatau adjoins the Ocean. Only with a PKI which fulfills these preconditions is a general political and economic stabilisation of Indonesia possible. That history will give this task to the present military regime is, in my view, impossible, for the following reasons: First: because their lives grow every day mere burden- ‘some, the workers and peasants particularly do not support the present military regime. One day they will certainly rise up, struggle, and demand democratic freedoms and improvements in their lot. Second: inside the present regime, internal contradictions as to who shall have the most politi. cal and economic power grow every day more bitter. The masses of the People, together with the democratic political parties, will certainly demand the abolition of militarisation for in the whole course of history there has never been a regime successfully maintained solely on the point of the ~t.vonet. Third, economic stabilisation based on so-called aid" from the imperialists is no solution, rnuch less inviting back the foreign monopoly capital which had already been liquidated by the revolution. Throughout history im- . perialists have never willingly agreed to the liberation of the People. On the contrary, they have imposed oppresgion, exploitation and extortion on the People. These are facts, whose reality is inescapable. It is a great pity that the subjective condition of the PKI, which is still severely damaged, does not yet permit it to step to the fore. Hunted, in fear of enemy bullets, it is now compelled to lie low. Buc ultimately it will craw! back on hands and knees to take aim at the enemies of the People: the imperialists, the landlords and other reactionary groups within the coumry. In contiast to the still unfavourable subjective condition of the PKI, the objective situation is extremely good for the struggle of the People of Indonesia — especially in view of Indonesia’s international position} situated as it is in Southeast Asia, the pupil in the eye of present world contradictions, with Viet Nam as the iris. The special warfare waged by the American imperialist aggressors in Viet Nam, with the South Vietnamese Army providing its backbone, will eventually turn into a local war. where the backbone will be provided directly by the troops of the American imperialist aggressors themselves, now numbering more than 320,000 men. In my estimation, and Page 6 on the basis of the aggressive character of the American im. perialists, once local warfare in Viet Nam flares up, it will certainly spread to the whole of southeast Asia. As a result” the war will change its character once again and become a People’s war which gradually will come to rage without limits. Under such conditions Indonesia will be faced witha choice of whcther to side with the People’s war or with the agaressive war waged by the United States, which will make Indonesia [part of] its rear lines. 1 am convinced that the Indonesian people will be found struggling on the side of the People's war. I believe a new balance of forces will then emerge in Indonesia; all the dynamic forces of the revolution will rise up and unite, marching towards a new Indo-. nesia free from imperialism and feudalism. Such is the march of the historical process, a march which cannot be held up by any force whatever, certainly not by deceptive words about “repelling the enemy from the north”, and “containing Communism”. Indced, in the last analysis, the world has already begun to change its shape, foreshadowing our victory. This is my conviction. Forgive me if I have behaved improperly during my time in prison, and persit me to close this statement of mine, with my breast brimming with the glory of our national anthem Indonesia Raya; with my heart beating in, time to the Internationale, the marching song of the workers of the world; with my eyes shining brightly, illuminating the slogan ‘“‘Long live the PKI"; with a final ery from my heart “Workers of the whole world, Unite!” Thank you. Jakarta, December 21, 1966. - Signed, SUDISMAN. | My original determination, as previously stated a determination to make use of my right not to answer questions, in order to unite myself body and soul with Comrades Aidit, Lukman, Njoto and Ir. Sakirman, as they trod the “path of death”, has proved impossible to.arry cut, because the authorities would not permit it. I cannot clap with one hand alone. To avoid the possibility of being accused of wanting to drag out these proceedings, or of wanting to delay the trial, I finally yielded to the wishes of my interrogators and participated in the preliminary interrogations. I would like here to read out one answer that I gave to an important question put to me by my interroga tors. - POINT III: On the PKI and the September 30th Movement Honorable Chairman of the Tribunal, On January 3, 1967, the interrogators posed me the following question: 12 Question: What led the PKI to take action leading to the September 30th Movement at the end of September and ¢ the beginning of October 1965, in a regime under the authority of President Sukarno? Answer: In answering this question, I hold firmly to the statement of the Politburo of the PKI Central Committee, dated October 6, 1965 which among other things explained === [PDF page 10] === heey & thae the PKL knew. nothing about the September 30th Movement] add that the affair was an internal Army. mat: | _ ter. My reasons for this arc: 1) In meetings of the Politburo of the PKI Central Committee, Comrade D. N. Aidit explained ukat there were progressive officers who wanted to take preventive action to forestall a coup d'etat by the Council of Generals. For this reason D. N. Aidit gave instructions for a number of cadres to be sent to the provinces a few days before the outbreak of the September 30th Movement, with the line “listen to the announcements over the Central RRi and support the Revolutionary Council". If the PKI as a whole had been involved in the September 30ch Movement then: a) a matter of such importance would of necessity have been discussed in a plenary session of the PKI Central Committee, in view both of the broad national scope of the problem, and the concrete implementation of the theoretical proposition “once one takes up arms, one must carry the matter through to its conclusion; one must never play around with guns”; b) it would not have been sufficient to assign a task of such unportance to a few cadres sent to the provinces only a few days before the affair was to occur; it would have been essential to send large numbers of cadres to the provinces several months beforehand with the line “‘seir up the masses, create mass resistance and form Revolutionary Councils”. 2) Once the September 30th Movement broke out, the facts show that the PKI was passive, mad: no resistance, and even became a ready victim of arrests — as a result of [Army] orders to “take action on the pretext of [the PKI] being directly or indirectly involved in the September 20th Movement’’. It became a victim, too, of mass murder (on the basis of orders to “destroy and eliminate thern to their roots”) and of “witch-hunting” (the third white cerror — 1926, 1948, 1965). In my heart the question arises: what were the crimes of Mrs. Njoto and her children, who knew nothing about the political actions of their husband and father, Comrade Njoto? Why was she thrown into a cell at the [Fifth] Territorial Command Prison in Budikemuliaan Street? Now her child cannot suck at her breast any, longer, since her milk has dried up. Even the authoricies whispered “Don’t take revenge!” But evidently this whisper has been paid no more attention than the wind that passes, since in fact a campaign has been launched to “de-Communise’” ‘members of the PKI together with their familics. Thi pas sivity, this lack of resistance would have been impossible had the PKI prepared for and been prepared for the September 30th ‘Movement. 3) The moving spirits of the September 30ch Movement were mostly non-Communist officers, besides a few who were Communists. This was clearly in accordance with the statement of Comrade D.,\N. Aidit. that a group of progres: sive officers wished to take preventive action. This becomes still more obvious if one looks at the planned composition of the Revolutionary Council, which did not coasist of they) [top] Nasakom leaders, including the top leaders of the PKI, but which was composed, rather, of lightweight Nasakom notables. Now if the PKI had really aod truly taken web action leading to the September 30th Movement. the Revolutidnary Council would have consisted of the top Nasakom leaders and would have been directly headed by Com- * rade D. N. Aidit himself. In stressing these three points, | have no intention of denying that certain PKI leaders were directly involved in the September 30th Movement. Not at all. As I have already made clear, there were prominent PKI figures. my-. self included, who were involved in the September 30th Movement. In stressing these three points, my main -atention has been to draw comparisons with che rebellion eagineered by the Masjumi” and psit.13 Everyone knows that Masjumi was set up during the period of Japanese militarism. Every one knows that Masjumi was anci-Pantjasila ac the time of the Constituent Assembly. 14 Everyone knows the Masjumi is the legal form of the “‘DUTH"", while the DI/TH is the illegal form of Masiumi.15 Together with the PSI, Masjumi rebelled and set up a state within the state during the period of the PRRI/Permesta.!6 Top teaders of the Masjumi and PSI openly became Ministers in the PRRI/Permesta, bue what action did the government take against them at that time? The government did not automatically dissolve Masjumi and the PSI:nuch iess dissolve their coats organisations. It did not confiscate the property of Masjumi and the PS! as organisations, nor did ‘r sentence to death the leaders ot these parties or ban the disseminacion,of their teachings. Quite the contrary, the government granted an amnesty. Che Masjumi and PSt leaders have been released, and zre now beginning to reactivate their pacties. It is evident, for a start, that the GPL" has already pructaimed itself legal once more Hf an announcement in one of the newspapers. Bearing in mind chat a sense of justice ard human detency are one of the five elements of the Panrjasila, ic is evident that the same treacmenc given to Masjumi and the PSI should have been meted out to the PKI. The actions of those leaders of the PKI who were involved in the September 30th Movement should have been kept strictly separate from the PXI as a party, which knew nothing about the Septernber 30th Movement. But of course this did not happen. In my view it is perfectly obvious thar the reason why it did not happen is because the regirne has the same class character as Masjumi and the PSI. Ic is a general law that a class will never liquidate itself — chus the path actually taken was the path of compromise. the path of pardon and amnesty. Buc with respece to the PKI, the class adversary . of the present military regime, a policy of liquidation has been carried out — which can continue for a temporary period, in the historical sense. Here one can clearly see the relative character of justice and truth, depending on which " Yslamic Party. t Socialisc Party. ** Armed Islamic revolt. * GPH (Gerakan Pemuda Islam Indonesia — Indonesian Islamic Youth Movement) was generally regarded as the youth arm of the Masjumi. Page 7 === [PDF page 11] === class holds power at a given time. Consequently ic is also crystal clear thae the class struggle not only has not been climinated i in Indonesia, but on the contrary, is; growing increasingly sharp. ! would now like to set forth the actuality ¢ or het heden of the situation before the outbreak of the September 30th Movement. I feel it is necessary to explain this actuality, because I believe that “het heden is onderhevig aan het verleden en de toekomst” -- that actuality is determined by the past and determines the future. What then was the actuality of that time? In my opinion, the actuality at that time consisted of a number of issues which I would like now to touch on, dividing them into several sections: I. The Attitude of the PKI towards the Government under the Authority of President Sukarno. Ac that time the PKI’s established policy towards the government was to support its progressive policies, criticise its hesitant policies, and oppose those policies which - harmed the People. The progressive aspects of government policy, which the PKI supported, were its generally antiimperialist stance, and its limited anti-landlord position. The correct anti-imperialist policies of the government included the division of the world powers into two camps — one the NEFO camp, consisting of the socialist countries, the newly independent countries, and the progressive peoples in the capitalist countries, opposed to the other, the OLDEFO camp, consisting of the imperialists. 17 On the basis of this NEFO politique, President Sukarno’s political line was perfectly correct, in his formulation of the Republic of Indonesia’s foreign policy as follows: ‘‘not to make friends but to defend the revolution”, [Eng.] and in his NEFO politique of including the Chinese People’s Republic as our “comrade in arms”. This was a correct left wing policy, an anti-imperialist politique which concretely supported the struggle of the Algerian People againse the French imperialists, supported the struggle of the Vietnamese People against the American imperialists, supported the struggle of the People of North Kalimantan against the British — through Confrontation with the joint British- ™ American project “Malaysia” — and supported the struggle of the People of Pakistan against Indian aggression. This anti-imperialist and left wing politique has to all intents and purposes been annulled by the present military regime,< which is no longer anti-imperialist in its acts, as is demonstrated by its inviting the return of foreign capital and launching security operations against the “Communist. peril” — in reality against the guerrilla fighters of North Kalimantan. So much for the anti-imperialist foreign policy of the former government. The progressive aspects of the government's domestic policy were its definitely limited anti-landlord (feudal) pro- ‘ grammes: the five hectare limit on land-ownership by landlords, as stipulated in the Basic Agrarian Law, and the reduction in the setoran18 [shares] paid by the working peasant from 5:5 to 6:4 in his favour, according to the provisions of the Law on Share-Cropping Agrecinents. These progressive policies, which to som. degree’ favoured the working peasant, have now to all ints and purposes Page 8 been nullified by the present military regime. This is proved by the facts that a great deal of land which was formerly divided up has now been forcibly reoccupied by the land lords, sharecropping [agreements] have returned to the 5:5 maximum, and bawon!9 [harvesters’ wage] has in some cases deteriorated from 5:1 [1:5] up co 1:2020, while additional heavy taxes have been levied on the working peasants. In short the lot of the working peasant has once again become one of being always in the wrong. If he dares to speak out, he is marked as a sympathis r of the September 30th Movement; if he keeps silent, he is accused of boycotting the policies of the present military regime. Those aspects of government policy which were hesitant and criticised by the PKI included a lack of determination and consistency in the implementation of its anti-imperialist policies, and of the Basic Agrarian Law on Share-Cropping Agreements. For example, no resolute action was taken with regard to American imperialist investment in oil development, the major source of Indonesia's foreign exchange. Another example was the half-hearted implementation of the Basic Agrarian Law and the Law on Share- Cropping Agreements. The result was that the working peasants took action to ensure the implementation of these two laws. But strangely enough it was the peasants trying to ensure the implementation of these laws who were dealt with by the government, while no action was taken against the landlords who refused to obey the law. In reality, then, “the right were called wrong, and the wrong right”. The policies which harmed the People and were opposed by the PKI were financial and economic policies deviating from the Economic Declaration [Dekon] 21 making agriculture the foundation of the economy and industry its backbone, and the policy of raising prices and charges. 22 In fact, to tackle cur economic difficulties is essential to effect genuine “social support, social control and social participation", in order to liquidate all forms of misman-serment and nepotism. The only way to do this is co put an end to sleurleven, to put an end to meaningless routine which only prolongs the People’s sufferings, by instituting Nasakomisation in all fields. This will ensure that the state apparatus carries out the demands of Manipol and Dekon, in order to destroy the three basic causes of the misery of the People: i) The imperialists, above all the American imperialists, the principal enemy of the progressive peoples the world over. ii) In the villages, the Seven Village Devils — 1)evil landlords who refuse to carry out the provisions of the Basic Agrarian Law and the Law on Sharecropping Agreements, 2) evil officials who defend.the interests of the evil landlords; 3) evil middlemen who squeeze the peasants; 4) bureaucratic capitalists who abuse their power to enrich themselves by exploiting the peasants; 5) village bandits who become the henchmen and bullies of the landlords; 6) moneylenders; 7) bloddsuckers who trap the peasants into life-long indebtedness. iii) In che cities che Three City Devils, civilian and military: 1) bureaucratic capitalists; 2) evelerziggs; 3) corrupt officials.. === [PDF page 12] === tionaries was always much more difficult, proving the old saying: “blood is thicker than water” [Eng.], or “esprit. .de corps. is stronger than the law”. _ ats sti: These factors were the essential conditions for imple. «menting Dekon, not the May 26 regulations, which in ef-” fect crushed Dekon and were dependent for their realisation on so-called “‘aid” from the imperialists, not the dissipation of the Indonesian economy in an export drive alone, which was turning Indonesia into a market of raw materials for the imperialists, precisely like the old colonial economy. Such policies will eventually make Indonesia a country completely dependent on the imperialists, not a nation standing on its own feet. So much then for the PKI’s atti tude towards the government, an attitude aimed at elimi nating the causes of the sleurleven (routinised malaise) which was and is prolonging the misery of the People. Il: Facing the Possibiliry of Imperialist: Aggression. I fully agree with President ‘Sukarno’s reminder that the “death-line” of British imperialism stretches from the Gulf of Aden through the Andaman Islands and Malaysia as far as Hong Kong. In order to defend this “death line” as the ultimate “lifeline” of their imperialism, it was only logical for the British to concentrate their navy, their army and their air force in Malaysia in the face of the correct policy of the Republic of Indonesia in helping North Kalimantan crush Malaysia. Thus the “Crush Malaysia” campaign was not set in motion because we were unwilling to live in neighbourly harmony with another nation of the Malay family, but because the British imperialists formed the federation of Malaysia in order to destroy North Kalimantan which had proclaimed itself independent of the chains of British imperialism. This, then, was the confrontation policy of the Republic of Indonesia which created an atinosphere of being “ton the brink of war’’. A logical consequence of this policy was to make the territory of the Republic a training and rest area for the freedom fighters of North Kalimantan, and for volunteers from the Republic of Indo nesia who were helping the North Kalimanran freedom fighters against British imperialism. But gradually the “on the brink of war” atmosphere was likely to change its character, and develop into aggression by the British imperialists, wishing to secure their rear. Furthermore, it was certain that the American imperialists would come to tke. aid of their imperialist British allies, because the United States was afraid that the vigorous anti-imperialist spirit of the Indonesian People would spread to the Philippines, and ‘ thus disturb the rear of the Americans in-their imperialist aggression in Viet Nam. I believe that at the time we were within inches of decoming the victims of imperialist aggression; accordingly, it was essential chat the People be parsat [ready] and weerbaar {capable of defending themselves}. The cosrect method was obviously to arm the People with weapons from whatever source, including the Chinese People’s Republic. An armed population, forming a power- — ful instrument of national defence and survival would have to be organised within an organic institutional framework, a requirement closely approached, I felt, in the conception of In our experience, taking action against military fune- ~~ the Fifth Force launched by President Sukarno.23 In this way, the People in arms would be a strong body, with ‘the Armed Forces a fist raised against imperialist aggression. In this way,too, the People and the Armed Forces would _ “really and truly be like water and fish, inseparable from ,.one another. This would be an indestructible condition of People’s weerbaarheid {ability to resist} and paraatheid {preparedness} in the face of possible imperialist operations. In ap atmosphere of threatened imperialist aggression I do not think it was incorrect for AURI* to organise the training of volunteers, just as the other Armed Services had already done. Nor was it wrong for the mass of the PKI's membership to join in the training of volunteers organised by AURI, just as the mass membership of other parties joined in the training of volunteers by other beanches of the Armed Services. If the Fifth Force had been formed successfully, I am sure the training of volunteers on 2 separate basis would never have occurred: all would have been organised jointly as a single unit by all the Armed Forces working together. So much for Section II. Il. The Iacreasing Gravity of the Financial and Economic Situation. I believed at that time that financial and economic conditions were yetting steadily worse. Prices were skyrocketing, and the purchasing power and standard of living of the People were steadily declining. The main reasons for this I have already mentioned above. The PKI never failed to offer its own ideas of the bese way out of this sicuation; these included objections to the policy of raising prices, rejection of deferred payments, and death sentences for top. level corcupt officials. Some of the PKI’s ideas were accepted by the government. But even though officially accepted, they remained decisions on paper. Funnily enough, such decisions were quite often followed by the formation of new instirurions, which naturally meane an additional burden on the state budget, crisscrossing of lines of authority, functions and regulations, and obstruction of the work of the ministries concerned, since their powers were usurped by th> new organs of state. This sort of thing occurred despite the fact that the structure of the organs of state should actually have been simplified and streamlined. Comrade Njoto once calculated that there were no less than 150 central organs of state, and that one official held no less than 32 positions simulraneously. Wasn't this sles (lit. routine}? Yet whenever the People demanded that the ministers assuine responsibility for this sleur, they always ran and hid behind the authority of President Sukarno, claisning that they were only his assistants. They forgot that even an ordinary servant can be brought co trial if valuables are missing from the house, let alone an assistant of the President. They forgot the pantun:24 The cigar is no ordinary cigar The cigar is a Capitan cigar, very expensive The assistant is no ordinasy assistant * AURI (Angkatan Udara Republik Indonesia) — Airforce of the Indonesian Republic. Page 9 === [PDF page 13] === ae re Se cle te st He is assistant to the President His responsibility is very large. Anowher danger lay in the ministers’ preference for privats enterprise over nationalised industry, resulting in clear signs of wanting to turn the state enterprises over to private hands. Basically this was designed to demonstrate the supericrity of capitalism over socialism, in spite of the fact that, according to Manipol, the future of the Indonesian revolution is not ¢zpitalism, but sccialism. Thus their attitudes were actually hostile to the future. They ¢:libez:*ely maintained the situation of sleurleven because thzy had become OKB [nouveaux riches] with vested interests, and deliberately closed their eyes to the existence of profit-making state enterprises such as several sugar mills, the Gresik ce ment plant, and the tin mines. The reasons why these enterprises worked well were: 1)The workers were willing to give “social support” because there were democratic freedom:, and some guarantee of improvement in their standar. of living. 2) The workers were given the right of “social control” through representation on the Enterprise Councils which supervised the man:zement and maintenance of the enterprises. 3) The worke-. were given “social participation", by co-optation into the Boards of Directers to share in future “planning” and’to develop a produ-tion surplus which could in part be used for the welfare of the workers themselves. It was these factors, then, which helped to create a certain arbeidsvreugde {happiness in their work] among the workers. All this clearly shows that the road to socialism is not a road strewn with flowers, but a stecp and rugged path, full of thorns. But one can go on all day Jong about the practical implementation of socialism. So much for Section IIL IV. The Right Wing Army Leadcrship's Policy of Isolating the PKI. On the basis of the information given to us by Comrade D.N. Aidit, who was extremcly meticulous in such matters. and who, in his position as Coordinating Minister, had many channils for checking his information, we were warned that the right wing Acmy leadership was pursuing a policy of isolating the PKI. I can confirm the truth of fs analysis. | remember, for example, the storm that was raised over Comrade D. N. Aidit’s clarification of the PKI's support for the Pantjasila. Whatever we did was wrong. if we said nothing about the Pantjasila we were accused of being hostile to it; if we accepted it. we were branded as hypocrites, even though in the Constituent Assembly the PKI was one of the parties strongly defending the Pantjasila. Then again, there was the forged document supposedly containing PKI plans for a coup d’etat.25 In spite of the fact that D. N. Aidit denounced this document at the Bo gor conference of the political parties, in Army circles the word continued to be spread that the document was genuine. Actually, the proper course of action would have been co launch a joint search for the author of the documenc and to take firm action against him. At the beginning of 1965, General Yani, speaking to the Jogjakarta Regiment, stated that if ic was up to him, there would only be one Party, the Pantjasila Party. He also stated that the one Page 10 link with the masses which the Army could rely on was . SOKSI, and that therefore SOKSI should be defended.* In my view these remarks showed that Yani wished to see the existing parties, especially the PKI, liquidated and the PKI's mass oragnisations rivalled, for example SOBSI matched Ly SOKSI. After the success of the PKI’s 45th Anniversary Celebrations,26 the story was spread in Army circles that the PKI was not just showing its strength, but rather showing its teeth in preparation for action — although in fact the PKI had no such intentions whatever. The policy of "“Nasakora unite!” which the PKI supported was trans-. formed into “Nasakom in my heart!’ As I see it, this meant that if one had Nasakom in one's heart, there would no longer be any need for Nasakom, or for the PKI. Yet actually Nasakem is the unity of the three living political eliran? in Indonesia. This was later followed by General Yani’s statement on May 27 or 28 before the Conference of Territorial Commanders, that he himself had formed a Council of Generals whose function was to provite political evaluations. In other words, 1t was not a body to provide evaluations on promotions, since for this there already existed General Sudirman's Committee, the successor to General Gatot’s Committee. According to Comrade D. N. Aidit, the policy of the Council of Generals centred round settling the issue of the Cabinet’s formation,27 and exe cuting a coup d'etat, which he believed would occur on Armed Forces Day. Preparations for a move in this direction were obvious in Army attempts to attract other political forces by inviting them to join in isolating the PKI. An example of this was the meeting of the Army leadership with the PNI [Indonesian Nationalist Party] on June 8, 1965, at the house of General Saleh.28 Any genuine effort to build unity would have required meetings of this kind with other parties as well, including the PKI. This never happened, demonstrating clearly that the intention was to change PNI policy completely — something which occurred after the failure of the September 30th Movement through the direct intervention of the Army leadership in the internal affairs of. che PNI.29 On the other hand, with regard to the other Marhaenist Party, Partindo39 [Indonesian Party,, the policy was evidently “let it die of its own acccrd”. After the June 8 meetings, Section I of the Army General Staff [Intelligence] put out a circular on June 12 which declared that developments in the provinces, especially in east and central Java, were not Nasakom consultation but Nasakom confrontation, and SOKSI (Sentral Organisasi Karyawan Sosialis Indonesia — Central Organisation of Indonesian Socialist Functionaries): an Army sponsored and supported rival of SOBSI, the Communist-led labour federation. Since the military controlled most of the larger enterprises, SOKSI had very much the character of a federation of company @ unions. Aliran -- literally stream or current — refers to broad political-cultural segments of Indonesian society which provided the social bases of the major political parties. === [PDF page 14] === coi ovhy fount hm that the land question was becoming very heated. The com clusion drawn in the circular was that officials, both civilian and military, should avoid using terms like ‘integration 1.1, with the People”, since the use of such terms indicated. - political partiality, and that, in addition, close supervision ° of the implementation of land reform was necessary. In practice, of course, this meant supervision of the People’s « actions, supervision of the PKI and its mass organisations, and opposition to the implementation of even limited land reform, as well as taking action against the BTI31 [Indo “nesian Peasant League} and the PKI. The implications of this‘ were clearly aimed at the ultimate “freezing” of the PKI and its mass organisations, as had previously occurred in the Three Souths Affair (South Sulawesi, South Kalimantan and South Sumatra).32 Subsequently, at the beginning of August 1965, there was a KOTI33 decision, if I am not mistaken Decision No. 86, which imposed even more restrictive limitations on democratic freedoms on the pretext of safeguarding KOTOE’s34 colonial econemic plan, solely based on an “export drive”. I fully accepted Comrade D. N. Aidit’s analysis, since I was convinced that for the military to maintzin its power, it would have to impose further limitations on damccratic freedoms, and to pursue a policy of isolating the PKI. Only then would it be able to liquidate the Party. ‘The PKI has always struggled for democratic freedoms and rejected militurisrn. That is why the PKI always struggled for the elimination of the State of War and Siege (SOB), and after SOB was revoked, warned of the danger of “SOB without SOB”. In reality, of course, ever since the imposition of SOB, essential power has lain in military hauds. Even though SOB was later revoked,35 the military's position of power did not change, and with the failure of the September 30th Movement, has now been fully realised. Although it is not officially a political party, that is what the Army essentially is. It is a party whose overall policy is determined by the Army Seminar (a sort of Party Congress), and carried on between two Army Seminars by the Army Functional Groug (a sort of Plenary Party Leadership Council), while practical day to day policy-dlecisjoxs are taken by the Army Ministers in the Cabinet (a sort of Standing Committee Leadership of the Party). Moreover, the right ring Army leadership has now defined irself as a stabilising factor — meaning that state power is wholly in their hands. “De overwinning is kompleet in hun handen.” Thus the military dictatorship which was opposed by-the - September 30th Movement and the Revolutionary Council is now a reality. And the policy of de-Communising and isolating the PKI, which was opposed by the PKI, has now also become a’reality. The left wing policy of the Indonesian Republic has been turned completely round and has become a right wing policy. So much for Section 1V. V. The Progressive Officers under the Leadership of Former Lieutenant-Colonel Untung Take Preventive Action to Forestall.a Coup by the Council of Generals. Comrade D.N. Aidit clarified this'and 1 was convinced of the truth of what he said. I understood the Council of Generals to be those right wing political elements of the are ee a+ ae syd ca. ° ‘ Armyleadership whose goal was the attainment of a totally dominant. position in the state — which again has now become a-feality. And since all power is dictatorship, military powes'micans military dictatorship. This was what the progressive officers under the leadership of former Lieutenant- Colonel Untung wished to forestall by taking preventive action: L agreed with this, since I have always struggled against militarism. Naturally my agreement was based on the assumption that everything had been carefully calculated. Again, militarily speaking, there is the wellknown thesis that “aarval is de beste verdediging”, or attack is <ac best form of defence. Furthermore, the atmosphere at the time was conditioned by the serious illness of President Sukarno. All the members of the PKI leadership were deeply concerned. Behind this concern, as political leaders we had also to think abour how to safeguard or “safe stellen” President Sukarno’s left wing policies. I believed that action by the progressive officers would be the thing to safeguard President Sukarno’s lefc wing policies, particulacly as we regarded the political situacion at that time as a revolutionary situation with the following characteristics: i) The government was being forced to align its policies in accordance with the demands of the broad masses of the People; ii) The policy of the government was being determined in the factories, t!e plantations and the villages by mass actions by the People; and iii) The Peovle’s actions were steadily developing into a revolutionary offensive. I therefore believed that action by the progressive officers with their Nasakom Revolutionary Council, together with President Sukarno, would finally put an end to sleurleven and ensure the consiscent carrying out of the Five T,lismans: The action [of Untung] was not intended to illustrate the wellknown English lines: Man is a fool When it’s her, he wants it cool, When it’s cool, he wants it hor, He always wants what he has nor bur to express, however inadequately, the ‘“‘rising demands” of the broad riasses of the People. These five ce-.eral issues, ard iny judgement of che information aad analysis provided by Comrade D. N. Aidit, who in my expericnce was always extremely careful aud precise in escimating the balance of power - were the background fcr my own personal agreement with the actions of the progressive officers which led to the September 30¢h Movement at the end of September and beginning of October, 1965, within the government under the authority of President Sukarno. Fundainentally, 1 was convinced that cooperation between the Revolutionary Council and President Sukarno would ensure that: 1) the anti-imperialist and Page 11 === [PDF page 15] === Sih ene en ale re arene AN ean Mae eee etna A ae a united anti-landlord policy of the Indonesian government could be implemented more consistently; 2) the People would be made more prepared {weerbaar] and capable of defending ¢hemselves [paraat] in the face of possible imperialist aggression; 3) the implementation of Dekon for a tadical attack on our economic problems could be made more thoroughgoing by retooling and Nasakomising the financial and economic apparatus, and by taking action against the imperialists, the Seven Village Devils and tise Three City Devils; 4) military dictatorship could be prevented, “SOB without SOB” could be eliminated, znd Nasakomisation could he carried out in all fields; 5) the Five Talismans could be fully realised in practice. I would like to close this reply of mine by stating that the statements I have so far given are sufficient, and that I am wholly resolved in spirit, mind and heart to stand firmly by my statement of December 21, 1966. Thank you. Jakarta, January 3, 1967. Sign: d, SUDISMAN. On che basis of this statement and after studying the plea of former Brigadier-General Supardjo, I must now firmly declare that: FIRST: I believe that the Council of Generals existed, on the basis of the facts presented by Comrade Aidit, and the statement of the late General Yani on May 27 or 28, 1965. before the Conference of Territorial Commanders, that General Yani himself had formed a Council of Genetals whose function was to provide political evaluations. If they have been carefully preserved, | am sure the minutes of the meeting must still be intact and could be examined. My conviction has been further strengthened by the statement of former Brigadier-General Supardjo in his plea (page 31)" which runs as follows: “I propose that a Maciona! Tribunal be set up to try both parties: that is to say, to try the September 30th Movement, as the Mahmilub is now doing, but also try the Council of Generals. The reason is that, as I have already explained, the September 30th Movement did not fight all by itself; obviously, it was fighting against something. According to the September 30th Movement, its adversary was the Council of Generals. + Up to now tne ones who have keen tried have bezn members of the September 30th Movement, those who have been accused of being.in the. September 30th Movement, and those who could possibly be accused of being in the -” September 30th Movement. What about the members of the Council of Generals or those who could be accused of being in the Council of Generals? If necessary, I have some materials to begin the prosecution: a) a statement that the Council of Generals existed; b) activities in the prologue period which tended in that direction; c) activities during the outbreak of the September 30th Movement; d) material for prosecution from the epilogue period, particularly with * Mahkamah Militer Luar Biasa: Perkara U.S. Supardjo, Brigdjen TNI, Djakarta 1967. (Extraordinary Military Tribunal: The Case of H. S. Supardjo, Brigadier General, Indonesian National Army, Djakarta 1967.) Page 31 Page 12 a view to demanding an accounting for the murder of so - many of our people.” — © It is a pity, which I regret very much, that the court has not. been able.to bring here a man I requested as witness for the defence, former Brigadier-General Supardjo. If he had been allowed to appear, further information could have been revealed in the course of cross-questioning before The Tribunal. This kind of “unilateral” justice deeply offends my sense of fairness. When the PKI carried out “unilateral” actions in the interests of the broad masses of the People, an enormous storm was raised, but now that! “unilateral” justice is being practised in these Mahmilub sessions,37 it is regarded as legitimate, the attitude is “never mind” (Eng.], not to say “who cares?™. I know that the reasoning I have just put forward will be refuted with the argument that the Odang Commitee, 38 set up on the initiative of. General Nasution, has already put together a sort of report to the effect that the Council of Generals never existed. But if this is to be taken seriously as evidence of rebuttal, then I have to laugh to myself, for who at that time would have dared to say that the Council of Generals actually existed? Even Dr. Subandrio, who refused to say anything at all about this matter, was harried before the Mahmilub, and as a result of his trizl received the title M. T., an abbreviation of “Mati” [Death]. The People’s wit is very sharp, and al ways comes up with something apt. For example, now they are saying that whether guilty or not, the Mahmilub always grants the accused one of two titles: MT — which does not mean ‘‘Master of Teaching’ but Mati; or SH — which is not an abbreviation of Sardjara Hukum [LL.B] but “Seumur Hidup”’ [Life Imprisonment]. But all this is quite in keeping with the extraordinary military character of this court. Coming back to the question of the Council of Generals, Comrade Aidit explained its right wing politique as being: a) not anti-imperialist; b) not anti-landlord; c) anti-Nasakom. Since the failure of the September 30th Movement, these typical features of a right wing politique have been systematically put into effect by the present military’ regime, which essentially is led by General Nasution and General Suharto. Gradually, stealthily, geruischloos ([silently] they have “ivory-towered”, “safeguarded” Bung Karno — in other words they have imprisoned him. Thus power automatically makes the actions of its wielders legitimate and just — even though they are contrary to the sense of justice of ‘the broad masses of the people. So much for the first issue — the existence of the Council of Generals. SECOND: Comrade Aidit explained to us quite convincingly that the existence of the Council of Generals had called into being the progressive officers and the September 30th Movement, which would carry out a military operation and form a Revolutionary Council. I am fully ’ persuaded of the truth of Comrade Aidit’s information about the existence of the progressive of G-ers, now that I have studied the plea of former Brigadier-Gen.. ' Supardjo. On page 5* he says: “Does the witness [Omar Dhanif 39 * Page 5 of the official transcript. See earlier note. === [PDF page 16] === still recall my [Supardjo] suggesting to the witness [Omar Dhani]: that.the officers who were ontevreden [disconten- “de ted}.,with. the, Council of Generals should be brought before . President Sukarno?” Omar Dhani answered: “indeed I do, aod it happened long beforehand.” So much for Supardjo’s plea. It was these ontevreden officers whom Aidit meant by the progressive officers who were maintaining and de- | fending President Sukarno’s person and left wing politique, which was characteristically: a) anti-imperialist; b) antilandlord;.c) pro-Nasakom. In the aftermath of the failure of _the September 30th Movement, it is evident that certain o.ficers tried to continue these left wing policies by resisting the toppling of President Sukarno — with the result that they are now confined in prison. Tnese officers include Colonel Bambang Supeno, from the Brawidjaja Corps,40 the father of the Sapta Marga, and Brigadier-General Sukendro. They are not Communists nor even Communist sympathisers, bue between them and the PKI there is this com mon political aim: the maintenance and defence of Presidence Sukarno’s person and left wing policies. It is really a historic irony, a joke of history that Indonesia, whose ideology is the Pantjasila, has silenced the author of the Pantjasila, Bung Karno, while the Armed Forces, whose ideology is the Sapta Marga, has muzzled its father, Colonel Bambang Supeno. Because this has been done by those in power it is naturally “jusc’” — even though contrary to any sense of justice. It is a great pity, it is something I deeply regret, that Comrades Aidit, Lukman and Njoto, whom | requested as witnesses for the defence, could not be brought before this court — on the “diplomatic” pretext that “they are still not in the hands of the authorities”. Such diplomatic evasions are completely inappropriate to the military character of these sessions of the Mahmilub, which should be straightforward. If they have been shot dead, then say so frankly before the Mahmilub, say that they have been “shot dead” — on grounds that are con vincing and on the basis of laws thar are valid in the Republic of Indonesia. If, however, the ground: are not con vincing, then of course I have the right, I am “gerechtigd”, to ask, not, of course, to charge, whether or nor there now reign: in Indonesia “terreur” and “‘schrikbewind” {reign of terror)? Comrade Lukman was shor with his courier, Comrade Dr. Saleh Djunaedi. Then in succession Comrade Aidit was eliminated on about November 25, 1965, Comrade Njoto on about December 6, 1965, and finally Comrade Lukman on about April 30, 1966. Such diplomatic evasions — usually branded as.plin-plan4! [insin-, cere] by the present military regime — are unworthy of the character of a ksatria* — a military man known as “faithful co his promises, honest in his words, and sincere in accepting the consequences of his actions”. _ My thoughts go back to the wajang world, to a fragment from the old story of Ramawidjaja42 It is che story of Ramawidjaja’s incorrect use of Gubya Wijaya, which I see as a parable of the arbitrary abuse of power. The Guhya * The “knight” of Javanese tradition. Wijaya was indecd a matchless weapon, capable of destroydng whatever it was aimed against. lt was therefore all the {tore dangerous if the use of this weapon was not guided - by inner meditation and the conscious aim of serving jus- ,:,Once upon a time, suffering the ordeal of the Gods with _ the disappearance of Sinta, who had been adbucted by King Rahwana, Ramawidjaja grieved in his heart. His grief was’ witnessed by his younger brother Laksmana. His inward lamentations were addressed to the world around him. He reproached the winds, the clouds, and the shrubs and trees. He asked them why they kepr silent, when it was impossible thar the mountains and all the rest of nature did not know where Sinta had gone. His heart was so deeply grieved that for a moment he forgot his. preeminent duty as the perfector of the universe. His ears grew red and tears trickled down ‘rom the corners of his eyes. Trembling he groped for his arrow of destruction. He longed to dissolve the clouds aad the earth with che Guhya Wijaya. Laksmana saw and understood the signs of his brother’s wrath. Imroediately he fell on his knees, and kissed his brother’s feet, sobbing unconzollably: ‘Oh, brother Rama, what is My’ Lord now about to do? Your servant knows, indeed everything that My Lord has called upon knows that My Lord __ is bitter, grieved and angered. But from olden times have-— not the Kings, the Brahmanas and the Ksatrias, knowing that they have given service to the world, felt bitter and aggrieved at certain moments, even againse their better judgement? My Lord is now boiling over with waves of anger. My Lord wishes to descroy a!! heaven and earth and everything within? Yet are we not simply temporary travellers on this earth? Any man [who did such a thing] would hate himself for it. But is not the essence of this life loyalcy, compassion and hope? These three are the eternal keys, which make us gentle of spirit, long-suffering, willing to sacrifice ourselves wholeheartedly, and knowing gratitude? The ancient scholars have said that these are the keys for attsi-ng our ideals, however high, and that these ideals will certainly be thus attained. Is this not the better course than to give way to the impulses of a vengeful heart, full of bitterness and grief — so that My Lord wishes to dissolve heaven and earth with his weapon of destruction, the Guhya Wijaya?’ Wher he heard the sobs of his younger brother, Rama’s to shoot, and gently embraced his brother. The rwo then wept in cach other's arms. And, watching, nature itself was moved, Due to the foresight, good sense and vigilance of Laksmana, the world was saved from catastrophe and the matchless weapon Guhya Wijaya was prevented from weea'- ing cuin and dettruction. This is merciy a small fragment from the world of wajacg. Bue from it f draw the lesson that simply because one has the power, one should not f.:cow one’s weight about at . random, striking out blindly out of birterness, grief and diszppointment, 21d abandoning oneself to the waves of anger. Had it not been enraged, and convinced of its righteousness and strength, the present military regime need Page 13 === [PDF page 17] === ‘not have killed Comrades Aidit, Lukman and Njoto without any legal court procedure. For the sake of the Mahmilub’s own motto, which is Pro Justitia, “For the sake of justice”,"not dumeh kuusa (just because having the power) — hope the Court will give me an answer: was this act {the shooting of my comrades] just and in accordance with - the verdict of the broad masses of the People? To make us conscious of our limitations and keep our feet on the ground, we Javanese use the phrase Odjo dumeh — a phrase I find very hard to translate exactly into Indonesian.43 If one analyses why this should be so, it is because people who durneh kuasa or “let power go tc their heads” are usually politely warned with the words odjo dumeh. I myself believe that the fundamental reasons why this problem has arisen are those detailed by M. J. Prajogo, if I am not mistaken an officer in the Military Police, writing in the magazine Tentara in 1964. He said then that “with i increasing age, both in the individual and in the organisation, there is a common tendency to reject change and renewal and a preference for instituting controls, with the idea of thereby achieving some stability of mind, of fecling and of condition, some stability of life’. | am very much in agreement with these views of Mr. Prajogo. If one wishés to test Mr. Prajogo’s thesis, its truth can be confirmed by the writings of Ds. P. T. S. Sarumpaet, Titular Colonel in the Protestant Section of the Army's Spiritual Centre, if I am not mistaken in his book The Personality of the Army. There he analyses this problem as follows: ‘“‘A more meaningful duty for the Army is services to the Government, the State and the Society. Service in the good sense — devoting oneself to the common interest. One consequences of the ov-tly long period of SOB has been that the soldier no longer thinks of himself as a guardian, but tends more to see himself as a wielder of power. Consciously or unconsciously his acts reveal this pattern of thought. We are fully aware, too, of the grave danger that threatens us should the defender of society become its master. It is quite possible that under such circumstances the prestige of the ‘green shirts’,44 once so high, in the eyes of the pepulation, will. gradually begin to fade, and the military themselves gain™ less and less sympathy from society. I therefore believe that this service aspect should not be allowed to disappear from the personality of che TNI.* And in line with this, the TM must be the defender of the People, not their master. “ Everyone, of course, readily recegnises that the responsibilicies of a soldier are very heavy. But a soldier must never, on this account alone, feel that it is permissible to act in wavs which will cause moral damage to the soldier himself, or offence to the People and the government.” { have here deliberately cited the views of two men who are not Communists — and have refrained from citing the views of scholars from the Netherlands, the former colonial ” TNI (Tentara Nasional] Indonesia — Indonesian National Army) was the name for the Indonesian Armed Forces in the final stages of the National Revolution. It was often loosely used for ABRI (Armed Forces) in later periods. Page 14 tuler of the Indonesian People — to bring to light view. points which come from the heart of Indonesian society itsif. All the things that I have mentioned so far are facts, and the English saying goes that “facts are stronger than words’’. It would be extremely interesting to know what Ds. P. T. S. Sarumpaet would say now, when certain genetals are declaring, i in the wake of last year’s Army Seminar, that the Army is a stabilising, dynamising and determining factor. Supposing that the PKI had done the same thing, _ declaring itself a stabilising and determining factor, you can imagine the storm that would have raised — ‘‘Zie je nou wel [You see]! The PKI wants to take everything for itself!” On this concept of the Army as.a stabilising, dynamising and determining factor, my view is that: a) With the Army as a ‘determining factor” there is a strong possibility that the policy of the right wing Army generals will be carried out, and that the number of generals will be increased in order to hasten and develop political harmony at the top. In the oid days, the ‘C’ Commission of the DPRGR§45 orce calculated that the number of Army gene rals was no less than 150, in charge of an Army numbering about 350,000 men. This meant that each individual gene ral had about 2,500 men under him: in other words, a single general had under him enough men to form a regiment, a unit usually commanded by a lieutenant-colonel. The consequences of this, of course, will be a considerable number of generals no longer directly active in military service. | am afraid that the end-resule of this will be a mili tary which runs everything except the military field ieself. I hope that it will not come to this. For, in general, if the higher echelons are heavily preoccupied, they forget their subordinates. Twenty two years after Independence, to rise from private to senior NCO one still has to pass through the follov.ag ranks: PRADA (Private Second Class); 2. PRATU (Private First Class); 3. PRAKA (Chief Private); 4. KOPDA (Corporal Second Class); 5. KOPTU (Corporal First Class); 6. KOPKA (Chief Corporal); 7. SERDA (Sergeant Second Class); 8. SERTU (Sergeant First Class); 9 SERKA (Chief Sergaent); 10. SERMA (Sergeant Major); 11. PELDA (Sub-Lieutenant Second Class); 12. PELTU (Sub- Lieutenant First Class). Thus to be promoted from ptivate to senior NCO one has to climb 12 ranks on the ladder; and since each step usually takes two years, it takes more or less 20 years to complete the process — at which point the soldier is pensioned off! There are other things, of course, that we all know very well: if a low-ranking military man gets leave, it is often impossible for him to take advantage of it, even thouga he has mcved heaven and earth to find a way to “*ngobjek"46 (make some money on the side) for it. And if he does take his leave, he is forced to answer “orba” to the conductor who asks for his ticket — orba here not in the sense of Orde Baru [New Order] but of “ora bajar” (not paying}. Furthermore, it is no secret anygonger that all the lower ranks get beyond their basic rations, only a bie of soybean cake which has “had its face washed” — in plain language, a bit of under-boiled tempe or talin.47 I feel it necessary to point out all the facts to show thac the lower ranks are really “up against === [PDF page 18] === ie’ * and really live like soldiers in the sense of prasodjo, djudjur lax irit [simple, honest and thrifty). While I was a member of the ‘C’ Commission of the’ DPRGR I could fully understand the dissatisfaction about political appointments and promotions — sometimes an officer would even get two promotions in one year. This dissatisfaction was clearly reflected in expressions like nggak naik pangkat nggak patekan [it won’r kill me if 1 don't get a promotion], or one heard it cynically said that there are blawuken (mouldy] or kemuten [messy] colonels, or Colonels SH (seumur hidip — lifelong). In other words, there ase colonels who remain colonels because they don't happen to be close to those senior officers who can give them political promotions. Such a state of affairs tends to breed apathy or cynicism among our officers, which in turn threatens to undermine their fighting “spirit” in performing their defence functions. I would not go so far as to say that under such conditions we shall have an infilrration of generals, not at all. But it is clear that there are a great many generals who are not directly active in military service, because they have been given assignments in non-military fields. Such developments have occurred because there is still no fundamental Defence Law as a basis for creating a body of organic regulations in the field of defence. The essential purpose of such a law would be to lay the foundations of the defence of the Indonesian Republic, and to rationalise and simplify the ladder of promotions, and so bring senior officers and their subordinates closer together. Indeed I made proposals to this effect when I was still a member of the ‘C’ Commission of the DPRGR and Vice- Chairman of the ‘C’ Subcommission on Defence of the MPRS. I feel ic necessary to mention these points tO prove that neither I nor the PKI are the slightest bic and-ABRI (Armed Forces). In fact the PKI once even put forward the slogan “Two in One, the Armed Forces and the People”, and “For Civil Order Help the Police!" The cruth of the | matter is that the PKI and I disagreed with the right wing policy of certain Army generals. b) With the Army as “determining factor” there is a strong possibility of a trend towards the policy of the right wing Army generals in the field of Army budget allocations — sucking a large portion upwards, with unfavourable con sequences for the lower ranks. As for the State Budget, President Sukarno hic the nail on the head in his August, 27, 1966 speech, when he said that the Armed Forces took up the largest share of Budget — about 66% — and that the largest portion: of the Armed Forces budget was taken by the Army.. The same is true of foreign loans: of a total of $2-3 billion, $1-3 billion came from the Soviet Union, and the bulk of this was used for modernising and equipping the Armed Forces. If we want to be really honest, it is incon ceivable that General Nasution does not know that during the crushing of the PRRI/Permesta rebellion, we received about $28-8 millions worth of arms from the Chinese People’s Republic, a debt which was cancelled by the Chinese People's Republic on the grounds that the arms were used to destroy the counterrevolutionaries who were in league with American imperialism. Had it not been that President Sukarno was known for his left wing and antiimperialist policies, 1 strongly doubt the Soviet Union and the Chinese People’s Republic would have provided any aid. Without this aid, the Armed Forces would never have been as effectively modernised as they now are. Whose heart does not rebel to sce how President Sukarno, who did so much to modernise the Army, has now been toppled, while the traitor Dr. Sumitro, whe ruined Indonesia's financial . and economic position, and organised subversion against the Republic of Indonesia from abroad, has been honoured by being enthroned as economic advisor to the government? The case of the traitor Dr. Sumitro, who openly helped head a rebellion to form a state within the State of the Indonesian Republic, has been declared settled, “clear”, and his treason is now regarded as non-existent. Yet the September 30th Movement, which clearly did not form a state within the Stare and was always loyal co the President/ Supreme Commander of the Armed Forces, has seen many of its members sentenced to death. The question therefore arises as to whether this can really be regarded as in accordance with the People’s sense of justice. [f che answer is in the affirmative. then I, as 2 son of Indonesia, have the right to siate that since that rime [the September 30th movement} the nile of law has been openly set aside by | the rule of will [Eng.], not to say “the rule of power”. And if this is passed over in silence, I fear shat the words of Ki Dalang in the wajang stories will come true, when he describes the injustices of Rahwana’s exiling his younger brother Wibisono in the following words: Djadja bang mawinga winga, sapa sira sapa ingsun, kuntul denarani dandang, dandang denarani kuntul Roughly translated this means: “I couldn't care less. | have the power. I can call whice black, and black white’.4® In view of che Court’s motto of Pro Justitia 1 certainly hope this will noc happen here. Before these sessions of the Mahrr lub, 1 declare my solidariry with the PKI cadres and their families who were burnt alive in Sieudjuh, West Sumatra, by the PRRI/Permesta; | declare my solidarity with the soldiers’ widows who declared their deep inortification at the permission granted the traitor Dr. Sumico to live in Indonesia withuut undergoing any com vincing form of trial. To return for a moment to the question of the Army budget, my experience as a member of the 'C’ Commission of che DPRGR was that it was extremely difficule to investigate this budget. We always ran up against pro memori and other “special” items. 1f we asked for further information, we were always told that it was a military secret. This effectively prevented any further investigation. This reached the poine where the ‘C’ Commission of the DPRGR was forced to question the very meaning and limits of military secrecy. Of course, nothing that ] am saying here will be new to General Nasution. Before 1 was arrested I read in one of the newspapers that General Nasution criticised the ‘ocation of the major part of the state budget to the Armed Forces. General Nasution made these remarks after Page 15 === [PDF page 19] === President Sukarno’s August 17th speech last year. Now it is extremely important to examine a state budge: thoroughly, to ensure the proper use of the nation’s resources. It would be a goodything if the Operasi Budi* were reactivated. - “honestly and impartially, since according to General Nasution the old Operasi Budi49 was deactivated by “order of President Sukarno. 1 would emphasise again the need to reactivate the Operasi Budi sincerely. This would prevent the corruption prevalent among his own friends and acquaintances. Too often this has been covered up with various pretexts and rationalisations, “he came from a rich family”, while in fact the truth of the matter is that ‘“‘hij is bedelaar van huis uit en wordt rijk door te breken langs de huizen heen” — “the came from a beggar’s family, and got rich by breaking into one house.after another”. Let me add that all this has been said with the aim of improving the _ Armed Forces of which I myself was once a member. c) With the Army as a determining factor, the right wing Army generals of course will have to take responsibility for determining the ideology and policy of the State. In this regard it would be well if they took a close look at themselves to see if they are not already doing many of the things mentioned by Ds. P. T. S. Sarumpact in the book to which I referred earlier. Ds. Sarumpaet wrote: “To carrry out a policy, let alone to ensure its viability, expertise is essential. This can only be attained by studying hard and mixing frequently with the People, to gain a real understanding of their difficulties and needs.”” Have these conditions so far been met? The right wing generals themselves are naturally in the bese position to answer this question with precision. Do they mix frequently with the People, to gain a real understanding of their difficulties and needs? If democratic freedoms existed, the People would speak. If the PKI were legal, the PKI would be freer to step forward to speak with the People’s voice, for the PKI struggles for the interests of the People. And now I would like to express my thanks to the Honorable Prosecutor for the following reasons: First: the Honorable Prosecutor has branded the PKI asa creature of the devil. Yes indeed, the?KI is a devil which _ will finally annihilate the imperialists and feudalists; Second: the Honorable Prosecutor has placed himself on the side of those opposed to the peasants and other working people, because he has said that the peasants and other,” working people lack vigilance. For the PKI ** | ants and other working people are the source of all creativity. It is precisely they who are the most vigilant. If one wishes to speak of lack of vigilance, this is something of which the PKI can be accused at certain times. The PKI can be wrong, but the People can never be wrong; Third: the Honorable Prosecutor has acknowledged the PKI's legislative and administrative creativity in the fields of agriculture and manpower. This acknowledgement alone proves that the PKI has not committed crimes against the * Operation Character — an unsuccessful anti-corruption campaign. Page 16. broad masses of the People. If the Communists were really evil, their numbers could not possibly have grown, in the 119 years since the appearance of the Communist Manifesto in 1848, from a mere two people, Karl Marx and Friederich Engels, to more than 40 millions today throughout the world, They hold the reins of state leadership for more than one third of the world’s population, or more than one billion human beings in various parts of Europe, Asia and Latin America; -: Fourth: the Honorable Prosecutor has called the PKI “an invisible man” which 1 take to mean that the PKI is nergens maar overal, the PKI is nowhere but everywhere. With this statement, the present Mahmilub sessions have essentially recognised that ideological convictions cannot be silenced. For it is a general law that an ideology. which genuinely serves the broad masses of the People will certainly be victorious in the end; or, to use a folk-saying, there is always a wolak-waliking djaman, the wheel of the universe keeps turning. I remain firm in my belief that though the PKI is no proscribed, history will inevicably free the PKI, and Marxism-Leninism will not cease to remain enthroned in the heart of every Communist; Fifth: the Honorable Prosecutor in his oral presentation added that “The PKI is poison”. He was quite right: the PKI is indeed deadly poison for the germs which oppress, exploit and suck the blood of the People. But at the same time the PKI is also a ‘poison which acts like a tonic refreshing the body of the People. For me, it is not always true that everything has only one aspect. Sometimes there are two, sometimes more. For example, the human body cannot grow without phosphorus — yet phosphorus is a poison which can kill bacteria as well as build bones. Once again I would like to thank the Honorable Prosecutor for all that he has said above. Now I would like to come back to another piece by M- J. Prajogo, in the same magazine I have already mentioned, where he notes that, as a consequence of the tendency to reject change and renewal, “men attach more importance to rank and position than to task and duty, and find more value in a peaceful and luxurious life than in service that can be rendered”. This is no Communist speaking, but Mr. Prajogo. “They prefer clinging tightly to codified expert. ence to thinking creatively, and prefer the security of previous experiznce to opportunities for exploring to find new ways cf thinking and new situations.” Thus Mr. M. J. Prajogo — and in my view, the following are concrete examples of what he means: 2) Before being appointed Chairman of the MPRS, General Nasution agreed that general elections should be held immediately, at the very latest by 1968. But after his appointment as Chairman of the MPRS and his success in ‘ toppling the President, he announced that he would not object if the general elections were not held within the stated time, in other words, if the general elections were postponed. I would not want to say that in the light of these changes of viewpoint General Nasution is plin-plan [insincere] or hypocritical. Naturally, the person best acquainted with General Nasution’s insincerity and hypocrisy is General tate 4m meow io he on oD QP TKS BORD E EAN TMT Ke OP mA 3893958 > === [PDF page 20] === Nasution himself. And I am aware that this attitude of his is simply, politics. b) General Nasution and I were oace both members of, the MPRS. That was before the MPRS had its teeth: taken; out.50 Now the MPRS has more appointed members than | members'‘elected in the last general elections. General Nasution and I both joined the other members of the old MPRS in agreeing to bestow on President Sukarno the title of Great Leader of the Revolution. Our agreement was recerded respectively in the votes of the PKI Fraction in my case, and of the Armed Forces Functional Group Fractioa in the case of General Nasution. Yet once he became Chairman of the MPRS, General Nasution agreed with the decision to strip President Sukarno of this title. Again the com sistency and principle would surely demand that if one agrees that President Sukarno should be stripped of his title, then one should also refuse to accept a title oneself, even if the title is merely one given by one’s own village. Yet, if | am not mistaken, General Nasution has accepted the title of Radja Iskandar from his village. Everyone knows that one does not ‘‘climb up” from above — but on the contrary one “climbs up” from below, and “falls down” from above. Yet again, I would not say chat General Nasution’s lack of principle is General Nasutica himself. And I am aware that all this is merely politics. c) The September 30th Movement prisoners now in the Salemba gaol can report that — to borrow the terminology of the Honorable Prosecutor — on a date which can no longer be determined with precision, but at the very lease in August 1966, thus before I was arrested, General Nasution's wife came to the gaol to see the prisoners involved in the attempt on General Nasution’s life. The prisoners involved fele that Mrs. Nasution’s visit was, to say the least, highly irregular — that is to say it was not a regular bezoek [prison visit] but a further period of intensified questioning by an interrogator. Bearing in mind the Honorable Prose cutor’s parool or legal slogan that “every person is considered to know the law”, ieder wordt geacht de wet te kennen — how can Mrs. Nasution’s actions be justified under the existing and valid laws of the Republic of Indonesia? What clauses of the Penal Code, what ocher legal or dinances permit such behaviour? I make no accusatioas, I only wish to express my concern if the “New Order” has now made it a matter of policy that che wife of a promi nent person is to be regarded as a prominent person her~,” self, who can assume her husbands functions, or that che” husband can delegate his functions, can grant his mandaat, can turn over his powers to his wife, if chis is crue, then I can only shake my head and say “Extraordinary!” I am consciously and deliberately pouring out all the feelings and thoughts that I think have relevance to my arraignment before these sessions of the Mahmilub, so that this court can have enough material for consideration so as ‘to be able to form a judgement reasonably close to objectivity. I am trying hard, with open hands and open heact, to express my deep thanks for all the judgements made on me, whether of friend or foe, whether negative or positive. I would like especially to take off my hat to the Honorable . Prosecutor, foc saying, among other things, that in these . Mahmilub hearings I have shown a polite attitude. I consi- ‘ dex it extremely important to accept all these judgements, so that in the short period of life left for me to live, I can make use of them to: a) examine myself; b) know myself; c) improve myself. I do not believe that it is possible for anyone to improve themself without knowing themself. Anyone who says that s/he knows her/himself withoue first examining her/himself is a great liar. This indeed was the starting point for summoning up the courage to carry out self-criticism, as I have already endeavoured to do. The title of that self-criticism is: Build up a Marxist-Leninist PKI to Lead the People’s Democratic Revolution. To allow the mecses of the People to make a correct judgement, I propose that this Self-Criticism be made an appendix to my Analysis of Responsibility before this court, so that everything can be made open to the public. An open attitude to the masses of the People fully accords with the teachings of the PKI. Openness towards the masses of the People allows one to Lreak cut of one’s isolation and radiate tan quillity. In the last analysis, a person must learn to be ready at any moment to abandon the preliminary forms of her/his endeavours and che fruits of her/his labour; s/he must always be prepared to seek new forms. S/he can never stop and rest to enjoy the fruits of her/his labour, because to do so would be a betrayal of her/his own convictions and of the heavy bucden of responsibility on the younger generation of Indonesians. People must constantly transcend, transcendeeren, themselves, abandon their selfhood and their pecson-l inceveses, and leave behind the fruits of their labour so far achieved. It is on the basis of this philo sophy that the PKI stresses that: 1) Personal interests must be subordinated to the common interest, to realise the slogans: 2) The Party is me, but Iara not the Party; b) The heare muse b> stronger than hunger; c) No-one wants to turn back, even though death lies ahead. 2) The working people are the creators of everything beautiful. Therefore the PKI educates its members to love work, wich these rhree slogans: Work well — Study well — Behave well. 3) In giving leadership to the People’s actions, the PKI bases itself on the Four Clears: Clear demands, Clear commitments, Clear allies, Clear targets. 4) In leading one’s life, one should always hold firmly to the principle of the four Strongs: Strongly love the People, the PKI and the Revolucion. Strongly hate the enemies of the Pcople, the PKI and the Revolution. Be strong in bicterness — meaning have fortitude in suffering. Be strong in sweetness — meaning, stay simple when assuming an important social function. 5) In putting international solidarity into practice, one * should unite patriotism with proletarian internationalism, and struggle against chauvinism and cosmopolitanism. 6) Ia performing criticism and self-criticism one should take a strong attitude towards oneself and an understanding attiqude towards others. The aim should be that each Communist hold steadfastly to principle but be flexible in Page 17 === [PDF page 21] === putting it into practice.... © 7) In facing obstacles, difficulties and troubles, one should be brave.and intelligent, and maintain revolutionary | vigilance, holding high the slogan: Always hope for the best, bue always prepare for the worst. This Seven-fold Line of the PKI has guided me in devoting myself without reservation to the People, the Party and the Revolution. I have tried hard to put them into practice, in the Communist conviction tha: in revolutionary practice I have inevitably made many mistakes and shown many shortcomings. Work and struggle inevitably involve mistakes and shortcomings. Only someone who does not work and does not struggle never makes mistakes. Therefore | hope that the Court will be understanding of my thoughts and feelings, especially my feeling that it is ex- “tremely important to me personally that Comrades Aidit, Lukman and Njoto be present in this court with me today. For I have not struggled in order to deceive the broad masses of the People, and I have not struggled in order to be deceived by my Party comrades. During all the time that I have known Comrades Aidit, Lukman and Njoto in the struggle, they never once deceived me and I have complete faith that they never would or will deceive me. Remembering that all three of them are dead, het gaat tegen mijn geweten in, it goes against my conscience to question their actions now that they are dead, let alone blame them in this time of failure. It also gaat tegen mijn gewsten in to give the names of my Party comrades and the places which gave me refuge while I was underground. Accordingly I have made up my mind to continue to refuse to mention the names or whereabouts of my comrades. But 1 would like to thank my interrogators for their willingness to understand my point of view. It also het gaat tegen mijn geweten in to argue with Party comrades who have been brought forward as witnesses. I do not wish to be set at odds with Party comrades before these hearings of the Mahmilub. I would therefore like to emphasise the statement of the Honorable Chairman of the Tribt:nal who declared that this hearing was a court of law and not a mesting. The reminder given by my interrogator, Flights Major Trenggono SH, that in these Mahmilub sessions I could be exposed, something which I should try to avoid as much as possible, is also quite appropriate. On this basis, and precisely because the September "30th ° Movement failed, J feel bound to state quite clearly, for the sake of my own responsibility and Communist solidarity, that: First: Because Comrades Aidit, Lukman, Njoto and Sakir~an, as wapenbroeders (comrades-in-arms] and sedular sendrawedi (most intimate friends] are dead, I take upon myself all responsibility for their political actions in connection with the September 30th Movement. Second: Although I had no part in making the Decrees>! nor in deciding the composition of the Revolutionary Council, and although I was never once at Halim, Lubang Buaja or Pondok Gede,52 either around or at the time of the ourbreak of the September 30th Movement, yet as all these actions were acts performed by comrades from the PKI, I Page 18 assume full responsibility for them. - Third: With this affirmation, it should be absolutely clear that the September 30th Movement is the responsibility of the accused Sudisman, and not the responsibility of the PKI. Because of this feeling of responsibility I have just mentioned, { should add that I find it very difficult to answer the question put to me by the Honorable Chairman of the Tribunal: Does the accused feel any regret for his deeds? The question itself is simple enough, but to answer it is very hard. But indeed it is often the case that it is precisely the simple thing that is most difficult. I cannot answer the question with a simple Yes or No, without some reflection and explanation. Finally, I have made up my mind, for the sake of my own Communist convictions, for the sake of my owm responsibility, for the sake of Communist solidarity with my dead wapenbroeders, Comrades Aidit, Lukman, Njoto and Sakirman, to say that I have no regrets. Yet 1 am deeply aware of the victims that have fallen, and therefore as a Communist, I have no choice but to bow my head in silence for a moment. Now to return again to my sense of responsibility. 1 would liké here to put forward certain facts as material for the Mahmilub’s consideration: namely that in both the sessions of the Standing Committee of the Politburo of the PKI Central Committee, and in the meetings of the Politburo itself, Comrade Aidit always said that the progressive officers wished to carry out a military operation, never once that the PKI wished to carry out such an operation. Nor did Comrade Aidit ever state that the PKI wished to start a revolution at that time. Supposing that Comrade Aidit had said such a thing in the sessions of the Standing Committee of the Politburo of the PKI Central Committee and in the meetings of the Politburo itself, in spite of certain weaknesses in my understanding of Marxist-Leninise theory, I would have thought it foolish not to challenge him. For.no Communist Party can ever start a revolution, nor can a Communist Party be justified in supporting a military operation in the sense of a military adventure. The question then arises, can a Communist Party be justified in supporting a military operation of the type of the September 30th Movement? Thé answer is Yes and No. Yes if the military operation is revolutionary in character, like the September 30th Movement. For the September 30th Movement maintained and defended the anti-imperialist, antilandlord znd pro-Nasakom policies of President Sukarno, and clearly safeguarded the President’s person. Has there been an example abroad of a revolutionary milftary operation? Yes, there has: one example was the anti-imperialise military operation conducted by Colonel Kasim which overthrew the pro-imperialist government of El Nuri. As a resule of this operation, an Iraqi government allied with the American imperialists in the Baghdad Pact was replaced by an Iraqi government outside the Baghdad Pact, and without a military alliance with the American imperialists. But now cemes my second answer. The PKI should not support a military operation if the military operation is reactionary in character: for example 1) the coup d’etat === [PDF page 22] === wee Ge eo - wo ee ee tald " attempted by former Lieutenant-Colonel Zulkifli Lubis and former Major Djaelani. Oddly enough, former Licutenant- _. Colonel Lubis has now been released without ever being brought before a court of law.53 2) The abortive coup - d'etat of October 17, 1952, when General Nasution pointed the muzzles of his cannon against Freedom Palace, in other words, against President Sukarno. But thanks to the firm wess of President Sukarno that coup attempt was foiled, with che resule that the Defence Minister, Sultan Hameng. _ kubuwono fell from power and General Nasution was deactivated. Things have now gone so far that alchough the facts show that the October 17 Affair clearly did take place General Nasution now denies that it ever occurred, on the grounds that everything was settled inside the Army by means of the Jogja Oath, etc., etc.54 This is essentially making an abstraction out of something coacrete. Yet if the October 17, 1952 Affair can be made “abstract” in this way, although it was clearly a rebellion, opstand, which carried out an armed attack, aanslag, and was preceded by a conspiracy, samenspanning, is this not emban tjinde, emban siladan?* On the other hand, as page 14 of former Brigadier-General Supardjo’s plea makes clear, the facts were as follows: “The accused (Supardjo] was asked to help compose the text of an announcement that the President was safe and well. The text was needed to inform the People of the President’s condition. It was subsequently broadcast from the place by Lieurenant-Colone! Marokeh.55 The witness, Brigadier-General Moch Sabur, proposed that the President leave Halim immediately. But the President answered that he would stay in Halim for the time being, to hold a meeting with his Ministers. My comment [said Supradjo) on this statement of the witness is that it shows that the Head of State clearly voelt zich op zijn gemak — was under no physical or psychological pressure’. This statement from Supardjo's defence plea shows quite plainly that President Sukarno was in no way molested by the September 30th Movement, and remained in his function as President, which Article 4 of the 1945 Constitucion describes as follows: The President of the Republic of Indo nesia wields executive power according to the Constitution. On the basis of these facts it is obvious that: 1} concretely ™ speaking, the September 30th Movement safeguarded the President; 2) the September 30th Movement was loyal to the President, as proved by former Lieutenant-Colonel Un- BEDS RL "! Soldieri* Oath, is labelled a “rebellion”, what label should “ibe given'to a group of generals who did not obey the ‘orders of the Supreme Commander fo the Armed Forces, 1 President Sukarno, but on October 1 gathered at Kostrad56 (Army Strategic Command) and carried out a series of ac- : tivities as follows (according to the defence of former ‘Brigadier-General Supardjo, pages 26 and 27): 1) General Pranoto,57 who was ordered to present him- ‘self to the Supreme Commander/President of the Republic of Indonesia/Great Leader of the Revolution, failed to do so, the order being transmitted to him via the President's Adjutant, Senior Police Commissioner Sumirat, acting as the President’s personal courier. 2) Genera] Umar Wirahadikusumah, the Commander of . the Fifth (Djaya) Territorial Command was also summoned by the President of the Republic of Indonesia and also failed to appear, the order in this case being conveyed by the President’s personal courier, Colonel Bambang Widjanarko. 3) When Colonel Bambang Widjanarko entered Kostrad, he saw General Harto [Suharto] in conversation with a group of officers. 4) Later on, when Colonel Bambang Widjanarko conveyed President Sukarno's order summoning the Commander of the Fifth (Djaya) Territorial Command, Harto answered: “General Umar blijft hier”, i.e. “General Umar stays here", adding that all orders from then on would have to go through Harto. 5) When the Minister/Commander of the Navy communicated the Decision of the President/Supreme Commander of -, the Armed Forces/Great Leader of the Revolution that: a) command of the Army would be assumed temporarily. ' by the Supreme Commander; b} a “caretaker” Commander tung's declared readiness to carry out any Presidential order whatever. (See page 18 of Supardjo’s defence.) Judeed oa. the question of loyalty to President Sukarno, who was then both Supreme Com.nander of the Armed Forces and Great Leader of the Revolution, in accordance with the Soldiers’ Oath, there are no facts [to support the charge} of any attempt to overthrow the legal government of the Republic of Indonesia. Now if the September 30th Movement, which obeyed che orders of the Supreme Commander:of the Armed Forces, President Sukarno, in accordance with the * This Javanese phrase means “carrying one baby in a silk cloth, and the other in a rattan baskee”. of the Army would be appointed on a provisional basis for routine administrative matters: c} the movement would stop (this decision was the product of an Ad Hoc Committee consisting of three Service Ministers and a {Deputy] Prime Minister,58 and was legalised by the signature of the President’ of the Republic of Indonesia). 6) General Nasution then said co the Minister/Commander of the Navy: “Why are you interfering in the affairs of tary problems are railitary problems, political problems are politics. Let us work out the technical military problems, and leave the political problems to the President. 7) The following dialogue took place between Colonel -4 Bambang [Widjanarko] and General Harto: “Where is the President?” “Ac Halim.” “General Prancto cannot go to see him.” General Harto then announced: “1 am taking over leadership of the Army. All orders must go through me.”"59 8) If one compares the actions of the accused (former Brigadier-General Supardjo) who was unfailingly obedient to the orders of the [Head of] State, with even a small part of the proven facts of the events at Kostrad, then who, or rather which Party, should really be charged with organising a conspiracy? Page 1 === [PDF page 23] === So much for a small fragment of history that I have drawn from the defence plea of former Brigadier-General Supardjo, which essentially establishes the disloyalty and disobedience of a number of generals to the order of their superior, in this case the Supreme Commander of the Armed Forces, President Sukarno. Their actions were clear rontraventions of the Soldiers’ Oath. What will happen to the TNI in the future if the lower ranks follow in the footsteps of their generals? Unquestionably, if the lower ranks go so far as to violate the Soldiers’ Oath, they will be mercilessly punished. But if a number of generals do the same thing, they can always be forgiven. Essentially, for thlower ranks there is no mercy, while for their superiors, mercy is always possible. Yet is this not discriminatory discipline? Is this not dangerous for the effective execution of the dagorder, the “Order of the. Day”? Does this not tear to pieces the spirit of the Soldiers’ Oath, the crowning ideal of the Indonesian Armed Forces? I am of the opinion that the series of lectures given by General Nasution, on dates which I can no longer determine with certainty, but at the very least in the second half of 1966, to the officers of the Indonesian Air Force, in which he stated that it was quite usual for the orders of a superior officer not to be carried out, contain the seeds of a serious undermining of the discipline of the. Indonesian Armed Forces. It is possible that General Nasution’s actual formulation was not as explicit as the one I have just put forward, but the essence was the - same. How can our sense of justice be reconciled to the face that the executors of the September 30th Movement like Hargijono60 and his friends, who simply obeyed the orders of their commanders and of President Sukarno, and whose actions are therefore the responsibility of their superiors, have been sentenced, while on the other hand General Nasution’s abandonment, not to say subversion, of the discipline of the Indonesian National Army is passed over in silence, not to say approved? I am well aware that the actions of General Nasution are political actions de signed to achieve certain goals in order to obtain certain | ultimate ends, einddoel. I do not say that General Nasution wishes to become President of the Republic of Indonesia. Not at all, since it is the right of every well-behaved citizen of the Republic of Indonesia to put himself up as a caitdidate for the Presidency. But is there no other. way than by making a precedent of abandoning the discipline of the Indonesian National Army? Since this action was not__ taken by the PKI, naturally it has not been branded as “het doel heiligt de middelen [‘‘the end justifies the means”. How good it would be if all chat J have just said-could be examined carefully by the Court for the sake of justice, for the integrity of the Soldiers’ Oath _and the Sapta Marga. Now I would like to move on.to: POINT IV: From My Arrest to the Mahmilub Honorable Chairman of the Tribunal, To give you an exact description of my arrest, let me offer you a small poem of mine entitled “Ambuskied™. Page 20 The whole household lies sleeping peacefully. Suddenly they are woxen, startled and shaken, By pounding at the door, the thud of boots. The nickel-plated pistol points, accusing, Commanding Squat down there in the comer Just in your underpants. How this scene stays in my memory, Ambushed as dawn breaks. - From! this poem you can imagine the nickel-plated pistol, cocked and twirled cowboy-style, and the abusive words. I feel such things need no longer occur. When I was arrested in the colonial Dutch and the Fascist Japanese periods, | was never once treated this way. I think it is right to mention here the urgent need for proper controls on methods of arresting people for the honour of the Pantjasila Réepublic of Indonesia. Again, under the colonial Dutch and Fas cist Japanese regimes, a careful inventory of property confiscated front the person arrested was always made on the spot to prevent later confusion. But experience has shown that when I was arrested, there were, aside from various documents which have been turned over to the Honorable Chairman of the Tribunal, various other effects, such asa Tudor wristwatch, about 300 Rupiah, a transistor radio, clothes, etc. Honestly and truly I have no idea where all these things have gone to — not'to mention the effects of Comrades Sukadi and Tan Soei Liang who shared the house with m+.6lUntil now I have deliberately refrained from raising this matter for I have no intention whatever of asking for the return of these effects. My intention has been to gauge the level of honesty of the military personnel in the Operasi Kalong who arrested me ‘“‘for the sake of the Pantjasila”. I feel deeply ashamed that such things can still occur in Independent Indonesia, when under the Dutch colonial regime I never experienced irregularities of this kind. This of course does not mean that I wish to go back to “normal times"62 — the colonial period — not at all. But I would like to see better rules and procedures, both in word and deed, than in the old colonial days. Don’t let weapons beco.ne a normal part of an arrest; don’t let arrest become another word for looting. I strongly hope that the Court will corvey to the authorities concerned the need for greater discipline-in the manner of carrying out arrests, so that the Penple’s ‘freedom from fear’’ is not disturbed. These are real, concrete practices which I have revealed to the Court without vermis [varnishing]. Turning now from my arrest to my interrogation, I chould like to say chat J, personally, was never beaten up “during the course of my interrogation. In fact the relations between the verbalisant [person interrogated) and comparant [interrogator] were very good, based on mutual respect and understanding of each other's different political convictions. In other words, the point of departure was mutual respect in spite of political differences. But such was certainly not the experience of my comrades. Even Comrade Anwar Sansui, candidate member of the Politburo of the FKi Central Committee and former deputy secretarygeneral of the Central National Front is still being beaten, === [PDF page 24] === ee ee ee let alone my other comrades. The type of beating closely _ ". pesembles the tortures practised under the Japanese Fascist regime — only hanging seems to have gone out of use. It is utterly horrifying to see the injuries suffered through the beatings administered to PKI cadres and to those accused of being involved in the September 30th Movement. Their crimes have still not been proved, nor is it in the least certain that they have done anything wrong. Yet their bodies have been maimed by beatings, by burning cigarettes, by burning rubber sandals, and by electrocution. I cannot bring myself to mention one by one the various types of beatings administered under the pretext of interrogating them about their understanding of the Pangjasila. Once, while I was still being held in the Territorial Command Military prison on Budikemuliazn Street, an individual who called himself Jimmy and introduced himself as an agent of the Intelligence Service (IS), offered to let me see my comrades sprawled on the floors of the cells. I refused, in order to avoid further anguish. The results of torture during preliminary interrogations on my Party comtades could be observed immediately they appeared as witnesses before the Court. I don’t, of course, deny the statement of the doctor who announced that Mr. Sardjono had an attack of the flu.. ‘But this is only one aspect of the matter. I would like also to mentiqn another aspect: the feelings of a civilian in the face of a high military officer. Usually there are feelings of deep anxiety, fear and terror, all the psychological signs of emotional conflict, as well as certain special symptoms like an abnormally rapid heartbeat, often experienced simutaneously with an intensified throbbing of the radial artery. These are the causes of cardiac neurosis, with its typical symptoms, such as the breath or chest becoming choked or half-constricted. 1 think ie is important for me to mention these matters, so that they can be used to weigh the reliability of the witnesses’ testimony, and also to state strongly that a civilian should be properly arraigned before an ordinary court, and not before a sailitary. tribunal. The moment they appeared before the Mahmilub, it was quite obvious that torture had been used against those witnesses who were cadres of the PKI. Therefore, for the sake of the Pantjasila, 1 would sip gest to the Court that: 1) These inhuman tortures have occurred because of the belief that there is nothing wrong with killing Communists, and this belief in turn has been generated because: a) at one time a high military officer urged in a newspaper interview that Communist leaders should be_captured “dead or alive’ and that “if the Communists who have been released make any move, shoot them dead”. Can such statements be justified by anything in the laws now valid in the Republic of Indonesia? Do not statements of this kind spread deep anxiety among broad strata of the community, | especially among the families of PKI cadres and the millions of PKI sympathisers? b) extremely broad instructions issued by Gescral Nasution, more or less to the effect that the Communists must be eliminated root and branch, and that action should be taken against anyone suspected of being connected directly ov indirecely with the Seprember 30th Movement. On the basis of these instructions mass killings were’ carried out. Does the Court not agree with me that General Nasution should be brought to account for these mass killings? 2) An International Fact-Finding Commission should be invited through the good offices of the socialist countries’ embassies in Indonesia, charged with investigating the real truch about: a) the murder, without any process of law, of the fol lowing members of the PKI Central Committee and other impoctant cadres of the Party: Comrades Aidit, Lukman, Njoto, Sakirman; S. Samidikin, and Thayb Adamy (Ageh); Rachman, Ainuddin and Nursutind (West Sumatra); J° Suak (Nocth Sulawesi); Rissi (Kupang), and many others. 3 b) the methods employed in the mass murder of roughly 70,000 people in Central Java, 60,000 in East Java and 50,000 in Bali, as well as thousands more in other places. These methods included: being sunk in a2 Navy ship (J. Suak with 30 comrades); being thrown down potholes in Wonosari, etc.64 c) the condition of the prisoners who remain alive. Do they get enough food and calories for survival? If not, will this not lead to geleidelijk moord — murder in slow motion? An objective study of these facts is extremely important, and the task can only be assigned to an unbiased International Fact-Finding Commission — that is, if one wants to find out the truth. Now in these sessions of che Mahmilub it has been made clear that in the PKI there was and is complete freedom of *- religious belief: consequently there are some members who have no religion, some who have no religion but believe in God, and others who follow the Islamic, Christian (Protestant) and Confucian religions. The PKI believes that the faith of an individual cannot be administratively controlled, and that religious belief is a private matter for the individual Thus each member of the PKI is given complete freedom to determine her/his religious beliefs, with the stress that all members sincerely respect, each other’s faith and honour each religion.€5 On this basis too, a Communist is not permitted to harbour personal hatreds. This can be demonstrated by my consent to the. appointment of Moch. Dalijono SH as my legal advisor, in spite of the fact that 1 know very well that Moch. Dalijono SH is a former leader of Masjumi. I feel it necessary to mention these facts to clear up the false impression that Communists harbour personal feelings of revenge, and therefore want revolution —. an idea which is interpreted to mean that all the Communists want to do is kill. The Communist conception of Revolution is in no sense idencical with killing. Revolution is the transfer of power from.the oppressing class to the class that is oppressed. And now I want to turn to POINT V: A PLEBISCITE TO ELECT A PRESIDENT If we are to be truly honest with one another, and analyse the situation in a calm dispassionate manner, then Page 21 === [PDF page 25] === we must admit that in reality the Decision of March 11, 1966 was achieved by a yeruischlons {silent} co uP. d'etat, since General Suharto then held the upper hand. 61am also of the opinion that the visie from three Army general General Basuki Rachmat. General Amir Machmud and General Jusuf07 — who had the strong support of the Army, and the action taken by these three generals cannot be divoreed trom the meeting that took place on February 20, or to borrow a phrase of the Honorable Prosecutor, at the very least towards the end of February 1966 in the Aula of Army GHQ. This meeting was attended by more than 20 officers. I will not mention their names one by one. But of course, if we are trying to discover the truth, free from partisan sentiment, those who are conscious of attending that meeting can certainly appear in court and explain frankly what occurred. Furthermore, I should add that I believe that the “show of force” of March 12, 1966 actually had two potential aspects: 1) if President Sukarno rofused to sign, a military operation would then be set in motion; 2) if President Sukarno signed, it would be used for a “show of force”, or an exhibition of the victors’ power. Once the Decision of March 11, 1956 had been achieved, a campaign was started gradually to topple President Sukarno from his position. The overall tactical line was to strike at the PKI first, then aim at centrist forces like the PNI, Partindo and other supporters of President Sukarno, and then finally attack the “Centrum” himself, President Sukarno. The motivation for the right wing Army generals’ political attacks on President Sukarno, who was known as a “troublemaker” for American imperialism, was to merry-goround [sic], to join hands politically with the American imperialists. As a concrete illustration, Indonesia has distanced itself from any demonstrations of solidarity with the Asian- African bloc, and is making, for example, no gesture of solidarity with the United Arab Republic i in its struggle against Israeli aggression. The simplest.calculation reveals that Israel could never have carried out such large-scale at. tacks on the United Arab Republic if it did not have a backbone [sic] in the British and American imperialists, especially the American imperialists, the creators of the Ziow ist movement. Israel only attacked the United Arab Reptiblic after the end of Indonesia’s confrontation with Malaysia. This. of course, means that for the imperialists everything is now “in order”. They need no longer fear that their position in Indonesia and the countries around will be disturbed. On the other hand, if the government of the Republic of Indonesia were still revolutionary and antiimperializts, in line with the first sentence of the Preamble of the 1945 Constitution, which reads: “that independence is the basic right of all peoples, and therefore colonialism must be wiped off the face of the earth because i it does not accord with human dignity and justice”, it would have to take the lead in organising Asian-African solidarity to help the Arab nations attack Israel. This, of course, would only occur if there were some real intention of carrying out the principles of the 1945 Constitution sin- Segyr cn cerely, both in word and deed. Any real revolutionary must strike a blow against imperialism, because one_of the main characteristics of the world today is the bitter struggle between the imperialists and the worldwide mevement for national liberation. 1 am sure that we all remember that General One-Eye, General Dayan from Israel, was once nominated by the American imperialists to lead the fighting in South Viet Nam, but that the hopes of the American imperialists were gravely upset when the troops of General One-Eye were destroyed by units of the South Vietnamese National Liberation Front. Now General Onc-Eye has become the Israeli Minister of Defence. Thus if the revolutionaries of the world really and truly struck out at the imperialists, che revolutionaries could make the imperialists run up and down, this way and that, till they arc exhausted, wet their pants before reaching the WC, or, to put it another way, drop dead before reaching their graves. This, of course, would only nappen if the revolutionaries were revolutionanes en weerd en daad {in word and deed], and not simply lamis-lumising lambe [giving ‘‘lip-service” to the Revolution]. As for the activities of the American imperialists, I feel it my duty to point out that: 1) American business is today completely international in character. American capital has interests and investments in almost every country in the world. America exports its industrial products, provides various types: of credit and aid, as well as purchasing raw materials from these countries. 2y the newest form of penetration by American capital is the 5ank particularly two banks, the Bank of America and the First National City Bank. The American strategy for expansion where the country concerned refuses to permit it, is to evade the prevailing regulations by buying up shares in private banks or other financial institutions. For example, in West Germany the Arnerican imperialists have succecded in buying up $55,000 worth of shares in 'the Deutsche Bank Union Frankfurt. This covert method is employed by the United States to avoid popular hatred being roused against it, ana this is the method which the United States calls the most workable [Eng.] and profitable [Eng.]. 3) These methods are paralleled by the activities of the CIA, for example the setting up of organisations like the Americar Friends of the Middle East, which finances the anti-UAR newspaper Al Hiwar, with the result that Al Hi-- war was banned from circulation in the United Arab Republic, and that the Cairo press constantly denounces im- . perialist domination of the exploitation of Arab oil. As I remember it, since 1965 American investment in the production of Arab oil has made a 50% profit over its investment in West European oil. The Egyptian Mail once called on the Arab people to make a determined struggle against the foreign American oil cartels, which obstinately insisted on squeezing out maximum profits. It is quite clear that every penetration of foreign capital results in squeezing out profits for repatriation abroad. Another example is the Inter-Arnerican Development Bank which in two years has issued $760,000,000 of credits to Latin America, but in | reality: === [PDF page 26] === a) has released only $60,000,000. Out of a $24,000,000 credit for Ecuador, only $240,000 has in fact been paid out; b) has insisted chat the residual $600,000,000 be used to buy American stocks.; 4) Bearing these experiences in mind, | sincerely hope that Indonesian patriots who really love their country and the Indonesian People will be vigilant and carefully investigate the granting of a $295,000,000 credit to Indonesia. I hope they will prevent the unscrupulous intrigues that occurred in Latin America. These credits are not sufficie-t for any real development of the Indonesian economy, and paying for goods with credits is very expensive. Moreover, Indonesia's road to development cannot be travelled freely when there are increases in prices and charges deliberately designed to wipe out price imbalances and cut down government subsidies; when inflation is overcome by “cucting’68 the money in circulation. This has resulted in a depression which in turn has lowered the overall rate of economic activity and increased unemployment. Since development is stagnating, industry has come to a hale, rade has become speculative, and finally taxes have been raised. All this has caused a steady increase in prices, while the People’s purchasing power has declined and a week’s daily wages are only enough to cover a worker's expenses for one day. The People are increasingly alarmed by the govern ment’s inability to find correct solutions in the economic and financial fields which could benefit the broad masses of the People. The People remember that at the time when the PKI was in existence, there was someone who fought to improve their lot, whereas now everything is increasingly difficult. 1f they complain about their lot, chey are accused of siding with the September 30th Movement; if they keep silent, they live on the verge of starvation.69 Finally, the People are now making jokes about ORLA [Orde Lema - the Old Order], saying that it means Ora Lali Bapak [We won’t fotget Gapak Sukarno). That is the word in the kampung now.. . With President Sukarno successfully toppled, Comrade Aidic’s forebodings in the period before the Septerber 30ch Movement have become a reality: ~ 1) “The Council of Generals wants-2- coup d'etat” — this prediction has clearly come true; only the coup has been a silent one, since the balance of forces has suddenly shifged heavily in favour of the. right wing Army genecals. “ 2) “The Council of Generals is not anti-imperialise” — this has also come true, as evidenced by the fact that foreign monopoly capital has been invited back. The nationalised enterprises have been returned to their fonner imperialist owners, such as Goodyear. The aaitor Sumitro has been made economic advisor to the government. There are no longer any limits on the wet-rice acreage which can be opened up by foreign capital; and Taiwan is processing 750,000 bales of cotton for Indonesia. 3) “The Council of Generals is not anti-landlord” — this has also been proven correct by the failure to attempt any implementation of either che Basic Agrarian Law or the Law on Sharecropping Agreemnents. Moreover, the peasants ace being burdened with more taxes, including the compulsory deposit of 10% of thcir paddy. The People are overwhelmed by these taxes; even a wajung golek show is taxed Rp. 1,000 and a lenong/tandjidor Rp. 500.70 4) “The Council of Generals is anti-Nasakom" — this has come true too with the dissolucion of the PKI, not by President Sukarno but by General Suharto. Because they have won, the right wing power-group of the Council of Generals has not been charged with conspitacy, sammenspanning, or carrying out an armed attack, aanslag, or a rebellion, opstand. All this simply goes to show the eruth of Marxist-Leninist theory, which says that the State is power-instrument or the dictatorship of one class to oppress another class. Speaking concretely, the power-instrumeats in Indonesia are the Armed Forces. In whose hauds does the bureaucracy now lie? Ic lies now in the hands of the right wing Army generals and is under their political influence. Even other generals will be arrested if their politics are left wing. Bung Karno is forbidden to carry on any political activities. Is ic democratic to forbid a politician to carry on political activities? And yet they dare not say frankly thac Bung Karno has been imprisoned, because they fear the People’s wrath. If the present inilitary regime were in favour of democracy, it would hold a plebiscite on either of these two questions: 1) Bung Karno, Yes or No?; 2) Choose Bung Karno or, szy, General Nasution. The plebiscite could be held without cost, by holding elections for village chief simultaneously all over Indonesia, with either of the cwo themes thar I have just mentioned. Till now, the People have always paid for the cost of village elections themselves, and the government budget has never contcibuted anything for this purpose. This, of course, could be done only if the generals seriously wished to take the road of democracy, not the road of silencing the People as at present. I am confident that in any plebiscite the People would re-elect Bung Karno back into power. Ic is truly a national tragedy thac Bung Karno has been toppled by an MPRS, the majority of whose members have been appointed under conflicting authorities, Moreover, there is no legal arbiter of the resulting conflict within the MPRS, yet ic is clear that conflict exists. The only correct way out is a plebiscice. L remember how it was in the days of Dutch colonial rule. We demanded that both the Volksraad and the Raad van Indie be replaced by a Parliament, since neither the Volksraad nor che Raad van Indie were directly elected by the People and pact of their membership consisted of the appointees of — whom? The Governor-General. Wherein dues the tragedy lie? The tragedy lies in the face that in the colonial period we struggled to move forward to an Indonesia with a Parliament, and yet now, after independence, we have retceated co another sort of Raad van Indie. In Javanese we say, “jo, kebungetan” — it is too much! Neither L nor che PKI ever bestowed any title on Bung Karno, we never made him the Great this or the Great thar, because the oaly correct ride for him is “Bung Karno” — for this means growing from Sukarno into Bung Karno. | Asa fellow revolutionary, | must now stand up to de- Page 23 === [PDF page 27] === fer“! and support Bung Karno in these times of difficulty. For the old saying goes that “in de nood men zijn vrienden kennen” — in adversity we know our real friends, and Bung Karno once said of the PKI “jo sanak, jo kadang, jen mati aku sing kelangan” [they are my family, my brothers, if they die, it is | that am bereaved].72 As a son of Surabaja (arek Surobojo)73 I take the hand Bung Karno has stretched out.to us with the old tag: “‘ali-ali nggak ilang, nggak isa lali ambek kantjane’’ — meaning, “we can never forget a comrade.”"74 Why do I defend and support Bung Karno? Because, throughout his life, Bung Karno has always been consistently anti-imperialist. He had the courage to. cry “Go to Hell with your aid!” to the American imperialists. Bung Karno also agreed to the eradication of feudal remnants by a programme of limited land reform; and Bung Karno was always faithful to the unity of all revolutionary forces. This indeed was the basis for my instructions to the members of the PKI to join and help create the Sukarno Legion.75 Under the present difficult conditions Pavlov’s saying applies precisely to Bung Karno: “A discovery begins where an unsuccessful experiment ends’. And now I come to my last point: POINT VI: LIVE TO STRUGGLE, AND STRUGGLE TO LIVE Honorable Judges In the course of my life, I have come across many views of life. Some men hold to the German proverb “Ein leben ist ein Spiel”, “Life is a game”. For myself, I cannot agree with such a view, because I feel that those who hold it see life as something frivolous, in a word, as something in which anything goes. To put it another way, it’s all right to be this, it’s all right to be that. Everything is done as if it were a game, without sincerity, without heartfelt commitment. No, I have no wish to play at life, and therefore I think the German saying should be changed to read: “Ein Lebenist nicht ein Spiel, aber ein Leben ist sin Streit”, “Life is not «1 Game, Life is a Struggle”. We live in order to struggle, and we struggle in order to live. We live not just for the sake of life alone; we live to'defend that life with courage until our hearts cease to beat. From the moment a human being is born, from the first whimper as a baby to the last breath, life is a struggle. Sometimes s/he will face a struggle that is very difficult, sometimes s/he will face a hard-fought battle. Not every such contest is crowned with victory. But the aim of life is to have the courage to enter this hard-fought battle and at the samc time win the victory. This is the dream of everyone who struggles, not excluding the Communists. This too is my dream of life. For without dreams, without ideals, life is barren and empty. “What a wonder of wonders in living is life?”76 To live in order to stryggle, to struggle in order to live — that is my communist ambition. And this ambition cannct possibly be conceived without responsibility. For me responsibility is a word that is like a jewel. And this jewelword?7 was the inspiration of a short poem that I scribbled in my prison Page 24 cell which runs as follows: I will face Raid after Raid os - I will face,:. Interrogator after interrogator _ I will face. Torture chamber after torture chamber78 I will face prison after prison. With mind and heart Ready to die for the PKI Such is the inner meaning of the Jewel-word Responsibility. How bright the glittering light Of the Jewel-wOrd Responsibility. It stems close at hand but cannot be captured. It rings loud in the ear, but is hard to make into a melody It is sweet on the lips, but it is difficult to sing. If one denies it One is like a traitor. To flee and abandon it is accursed indeed For the lesson of responsibility is that Three must be One, One in thought, One in heart and One aim. - Though lightning strikes and death lies in wait I will face responsibility, again and again. T will not grumble, I will not run Let alone abandon it. I will face responsibility, steadfast and calm Without pretence and in humility For the People, the PKI and the Revolution For the proletariat of the whole world, and the PKI That is the meaning of the Jewel-word Responsibility. And now, having offered this small poem of mine, I will boirow a few words from the writer Andrew Garve, look my sentence in the face and: say; “No tears for Disman"”.79 And to my guards I say: “You have done the world a service” [Eng.]. Lam a Communist who was born in Java; ond therefore it is my duty, in accordance with the custom of the Javanese, to take my leave by saying: First: matur nuwun, I thank all those who feel that they have helped me in the course of the struggle. Second: njuwun gunging pangaksama, a thousand times | _ask forgiveness, above all to the progressive and revolutionary masses who feel that I have harmed them in the course of the struggle. Third: njswun pangestu, I ask for blessings, especially from my family, my wife and my children, as I leave to undergo the verdict of the law. Long live the Republic of Indonesia! Long live the PKI! Diakarta, July 21, 1967, signed, SUDISMAN. Jakarta. July 21. 1967. === [PDF page 28] === 10. 11. 12. 13. ' FOOTNOTES Teperpu(Team Pemeriksa Pusat Central Investigation Team). Responsible for the interrogation of those suspected of being implicated in the September 30th Movement at the national level. Kabir (acronym for kapitalis birokrat - bureaucratic capitalists). Officials who tak. advanvage of their key positions in the state-owned sectCr of economy to enrich themselves and their class allies. Because the Dutch enterprises nationalised in 1957 came co be dominated largely by army officers, it was the military who became the main target of this epithet in the years prior to 1965. Mondblad literally means ‘oral newspaper’, thus ‘word of mouth’; staatsblad means ‘official gazette’. The Dutch play on words is not translarable into English. In his defence Sudisman made frequent use of quotations in English. To give the reader something of the flavour his speech thus acquired, all such quotations are put in italics. Staten-Generaal (States-General) — the bicameral Dutch Parliament. MPRS (Madjelis Permausjawaratan Rakjat Sementara — Provisional People’s Consultative Assembly): the highest political auchority under the 1945 Constitution till the advent of the New Order. Operasi Kalong (Operation Bat). An ant-subversive operation conducted by the Fifth Military Territorial A working class ward on the fringes of,Jekarta. Pedjuang — literally, ‘tone who struggles”. Commonly used by militant Indonesian nationalists to describe themselves, especially durirz the period of the National Revolution (1945 — 1949). Here and below Sudisman was referring to the five, Pandawa brothers, the main heroes of the Mahabha rata, and thus of Javanese wujang (shadow play)lore, indirectly identifying the PKI leadership with them. Manipol — acronym for Manifes Politik (Political Manifest»). Official ideology of Indonesia under Guided Democracy (1959 —"1965), based on Presi- | dent Sukarno’s speech to the nation on August 17, 1959. ‘Later published as PKI, “Build the PKI Along the Marxist-Leninist Line to lead the People’s Democratic Revolution in Indonesia”, Indonesian Tribune, 1:3 (January. 1967), pp. 6 = 29. The text of this statement can be found in ‘Selected’ Documents Relating to the September 20th Movement and Its Epilogue”. Indonesia. | (April, 1966). pp. 186 189. Q Masjumi: a large tslamic Party banaed by Sukarno in 1960 on grounds of being invoived in the regional re- 15. 16. 17. 18. 19. 20. 21. 22. bellion of 1958. The PSI (Partai Sosialis Indonesia Indonesian Socialist Party): a small pasty of the. urban elite, was banned at the same time for the same reason.. During the sessions of the Constituent Assembly held in 1957 to establish a new permanent constitution for the Republic, Masjumi proposed making its ideological foundation explicitly Islamic. This scand was opposed by a wide coalition of Christian, nationalist and Communist groupings supporting the less theologically explicit formula of “belief in One God” as contained in Pantjastla, a doctrine initially developed by President Sukarno in a speech on June 1, 1945. For a discussion of the issues involved, see Daniel S. Lev, The Transition to Guided Democracy: Indonesian Politics, 1987 — 1959 (Ithaca: Cornell Modern Indonesia Project, 1966), pp. 123+, 132. DI/TH ~ Darul Islam/Tentara Islam Indonesia. Abode of Islam/Islamic Army of Indonesia. A rebel Islamic organisation operating in various parts of the archipelago, but with its main strength in West Java. It flourished from 1949 to 1962. Masjumi was widely suspected of maintaining informal links with this movement and was certainly the main public proponent of a lenient policy towards it. PRRI/Permesta (Pemerintah Revolusioner Republik Indonesia/Piagam Perdjuangarn Semesta — Revolution: ary Government of the Republic of Indonesia/Charter of Total Struggle). The latter was a movement of regional protest in Ecst Indonesia (especially in North Sulawesi) formed in 1957. In 1958 ic joined with a similar movement in Central Sumatra to establish the former, a government in open rebellion against the government in Jakarta. Nefo and Oldefo Acronyms popularised by Sukarno during the Guided Democracy period, standing for New Emerging Forces and Old Established Forces. Normally this word refers to “insurance” payments made by villagers to the government, represented by the village head, to be used in case of natural disasters. Here, however, it is clear that Sudisman was referring to stipulations in the law on the proper division of crops between landlord and tenant. Bawon: the wage paid to harvesters reckoned as a percentage of the crop that they pick. Sudisman sccually gave the first ratio as 5:1, but this is clearly aa error, since ia no case would harvesters receive 5/6th of the crop they reap. Dekon (Economic Declaration). Sukarno’s proclamation of the economic aims of Guided Democracy in March, 1963. This refers to the government regulations of May 26. 1963, which ordered huge increases in the charges imposed by the state-owned railways. airlines and Page 25 === [PDF page 29] === 23. 24. 25. 26. 27. 28. 29. 31. 32. utilities. “TRe Fifth Force, an armed volunteer militia to be organised as a separate institution outside the Indonesian Army, Navy Air Force and police, was a project formulated by President Sukarno in the spring of 1965, possibly as a result of a suggestion made by the Chinese Premier, Chou En-lai. The project’s official justification was the need to mobilise the population in the face of a possible British attack. Due mainly to the opposition of the Army General Staff, it never got off the ground. Pantun: the classical four-line verse-form of traditional Malay (and later, Indonesian) poetry. A purported PKI document outlining plans for coming to power in Indonesia was circulating in certain elite circles from 1963 onwards. Though an obvious forgery, it obtained enough credence among some antiCommunist groups to seriously alarm the PKI leadership. At the Bogor Conference of political parties on December 10, 1964, referred to in this speech,-Aidit denounced the document and accused members of the Murba Party and the Army of having concocted it. These took place on May 23, 1965. The issue referred to here was Sukarno’s expressed desire to include Communists in what would then be a genuinely Nasakom Cabinet. PNI (Indonesian Nationalist Party) — one of the three major parties of the Guided Democracy period. *"Chaerul Saleh, a politician closely tied to business interests, was then Third Deputy Prime Minister and Minister for Oil and Natural Gas. The reference here is to the PNI congress held in, April 1966, at which the Army leadership forced the party delegates, against their will, to elect a governing, body sympathetic and subordinate to the military. Partindo (Partai Indonesia — Indonesian Party) was a small nationalist splinter group which in the course of, the 1960s came increasingly under Communist influence. Its small size was one of the reasons it escaped the formal ban imposed on the PKI on March 2, 1966. BTI (Barisan Tani Indonesia — Indonesian Peasant League) was far and away the largest Indonesian peasant association and was largely under the control of the PKI. ft took a leading hand, particularly in 1964, in trying by unilateral action to force reluctant local officials to carry out the provisions of the land reform laws. eS The Term “Three Souths Affair” refers to bans imposed on all Communist activity by the military commanders of the three above-mentioned provinces in 1960 — 1961. The bans were justified by the existing powers conferred on these commanders by the nation- Pag: 26 33. 35. "39. 40. of the Council of Generals. wide state of martial law declared on March 14, 1957. It was only with great difficulty that the PKI leadership was able gradually to have these bans revoked by the central authorities. KOTI (Komando Operasi Tertinggi —.Supreme Operations Command) was originally the central government body for co-ordinating state activity in prosecuting the campaign against the Dutch in West Irian. It had extremely broad and ill-defined powers and came by the end of Guided Democracy period to be in many respects the most powerful executive agency of all. General Yani was KOTI’s Chief of Staff until his death and the Army was the dominant influence within it... KOTOE (Komando Operasi Tertinggi Ekonomi = Supreme Economic Operations Command), for coordinating state economic activities, was a similar to, if less powerful centralised executive ayency than KOTI. It was set up in 1964 in the course of Indonesia's confrontation with Malaysia. Its chief administrator, General Sukendro, was a former Chief of Army Intelligence and one of those named partici pants in the September 30th Movement as a member The nationwide state of martial law, firse promul gated on March 14, 1957, was finally revoked on May 1, 1963, after a considerable struggle on the part of Sukarno and the political parties. The first three of these terms has already been explained in preceding notes. Trisakti (Three Potent Principles) was a formula pronounced by President Sukarno in his August 17th speech of 1964. The three principles were political sovereignty, economic self-reliance, and cultural identity. Berdiari is an acronym for “standing on one’s own feet”. The slogan was launched by Sukarno at the March 1965 session of the Provisional People’s Consultative” Assembly. An ironical allusion to right wing cuinplaints in the 1964 — 1965 period that the actions of the BT] and PXI in attempting to enforce the land reform and share-cropping laws were “unilateral”. A committee set up in late 1965 by the Army leadership to investigate “‘slanders” that there had really been a Council of Generals. Odang was a senior police official and brother-in-law of General (later President) Suharto. Air Marshal Qmar Dhani was Minister/Commander of the Indonesian Air Force at the time of the outbreak of the September 30th Movement. He was subsequently tried, like Supardjo, by the Extraordinary Military Tribunal on charges of being implicated in the affair, and was eventually sentenced to death. The Brawidjaja Corps refers to the members of the Territorial Division of East Java. === [PDF page 30] === 41. 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. Plin-plan is an abbreviation of plintat-plintut, a )2vanese expression meaning half-hearted or insincere. It was freuently used in 1966 to attack elements in the PNI and other pro-Sukarno groups for what was felt to be their insincere support for the New Order. Ramawidja‘a is the Javanese name for the eponymous hero of the Ramayana epic. Stories from this epic - provide many of the themes for the Javanese wajang. In the section that follows many poetic Javanese words and phrases are used which are very difficult to render adequately in English. The phrase is no less hard to translate into English. Very roughly it means, “Don't, just because...". “Green shirts” is colloquial Indonesian for the military. The ‘C’ Commission of the Gotong-Rojong Parliament was a standing committee with responsibility for matters of defence and internal security. Ngobjék — to take advantage of an official assignment to make money on the side. Tempé and tahu are soy beaa cakes prepared in two different ways. Sudisman’s translation is very free. The words literally mean “Your brother's breast is burning with anger. Remember who you are, remember who I am. I can call a white heron a crow, and a crow a white heron”. The Operasi Budi (Operation Character) was launched early in 1963 at President Sukarno’s urging but under Army auspices. It was aimed at cleaning up corruption in the higher echelons of the government, especially the Armed Forces. The operation quickly ran into powerful, if anonymous, opposition and was quietly dropped.. This refers to the fact that after the September 30th Movernent failed all Communist and Communist-sympathising members were expelled from the MPRS. The Decrees referred to here are those promulgated — by the September 30th Movement’s Revolutionary Council on October 1, 1965. For che full texts, see “Selected Documents”, pp. 136 — 139.. Halim is the Air Force base just outside Jakarta fromm which the September 30th Movement was launched and where Sukarno and Aidit were situated for msot of October 1, 1965. Lubang Buaja is the training area in the environs of Halim where the bodies of the six murdered generals were buried. Pondok Gedé is the district in which both Halim and Lubang Buaja are located. The reference ts to an attempted coup on November 16. 1956. against the second Ali Cabinet and General Nasution. the Army Chief of Staff. Lubis has just been replaced as Deputy Chief of Staff; Major Djaelani was then commander of the Army paratroopers. 55. 56. 57. 58. 59. 60. 61. For further information see Herbert Feith, The -Decline of Constitutional Democracy in Indonesia (Ithaca: Corncll University Press. 1962), pp. 502 - 507. The famous October 17, 1952 Affair is most fully described in Herbert Feith, The Wilopo Cabinet (Ithaca: Cornell Modern Indonesia Project, 1958), pp- 103 — 139. The Jogja Oath was an oath taken by 270 leading officers in the Army in Jogja on February 25, 1955. The essence of the oath was 2 promise on the part of each officer to forget the bitterness arising from the October 17, 1952 Affair and to reunite the? Army. For details, see Feith, Decline, pp. 394 — 399. This broadcast was issued from Freedom Palace at noon, October 1, 1965, by Liewtenant-Colonel Marokeh Santoso in the name of General Sabur. The text can be found in ‘Selected Documents”, pp. 150 — 151. General Sabur was then Commander of the Tjakrabirawa Regiment, the Presidential Guard. Kostrad (Komando Strategi Angkatan Darat — Army Strategic Command), is the Army’s central striking force. Its commander at that time was Major-General Suharto, who subsequently became President. Its headquarters was located on the eastern side of Free dom Square, about one fourth of a mile from Freedom Palace. Major-General Pranoto, at that time Assistant-3 (Personnel) to the Minister/Commander of the Army, was appointed by President Sukarno as Caresaker Com ~ mander of the Army on October 1, 1965, to replace the inurdered Yani. He was replaced on October 16— by General Suharto and subsequently vanished from sight. The three Service Ministers were Admiral Martadinata, Air Marshal Omar Dhani, and Police General Sugipto Judodihardjo. The (Second) Deputy Prime Minister was Dr. Leimena. For General Suharto’s version of these events and his role in them, see “Selected Documents”, pp. 160 — 178, especially pp. 168 — 171. Corpora! Second Class Hargijono was a member of the squad which tried to arrest General Nasution on the morning of October 1. He is believed to have been the mah wo fatally shot Nasution's daughter. He was subsequently sentenced to death along with other members of his squad. Sukadi and Tan Soei Liang both appeared as witnesses at Sudisman's trial. Sukadi had been the right hand man of Njono in the Greater Jakarta PKI Provincial Committee, and he was active in reconstituting | that Committee after Njono’s arrest, Tan Soei Liang ~ was a young Chinese-Indonesian student from Central (java active in left wing politics. He was one of Sudisman's main contacts with the outside world while in hiding. Page 27 === [PDF page 31] === 62. 63. 64. 65. 65. 67. 68. 69. 70. “Normal times’ is a phrase commonly used in lower class Indonesian specch to refer to the Dutch colonial [Unreadable] period. To this class political change since Independence has meant less than their increasing impoverishment, particularly as a result of hyper-inflation. ‘Normal’ here simply means that prices were stable and houschold commodities readily available in local markets. Lukman was the second man in the PKI hierarchy, first vice-chairman of the Party and a member of its ’ Politburo: Ir. Sakirman was the fifth man in the PKI hierarchy, and also a member of the Politburo; Samidikin and Thaib Adamy were the two top PKI cadres in Atjch; Adenan Rachman was Secretary of the PKI’s Provincial Committee in Djambi; Ainuddin was a prominent member of the West Sumatra Provincial Committee. The name next given in the text is Nursali, but probably the individual intended is Nursuhud, Secretary of the West Sumatra Provincial Committee; and J. Suak was Secretary of the North Sulawesi Provincial Committee; and Th. P. Rissi was Secretary of the East Nusatenggara Provincial Committee. The potholes are natural potholes in the limestone ‘hills of che Gunung Kidul, usually leading to underground rivers. People thrown down these holes would either be killed in the course of their fall or drowned in the rivers below. The syntax of the sentence in the stenographic text is garbled to the point that only in a very broad sense does the translation reflect Sudisman’s meaning. This refers to the events by which Sukarno was compelled to sign over virtually all effective power to General Suharto by the Presidential Decision of March March 11, 1966. This Decision provided the legal basis for Suharto’s nationwide ban on the PKI the following day and’ the arrests of a considerable num™ ber of cabinet ministers shortly thereafter. Major-General Basuki Rachmat was then Minister for, Veterans’ Affairs and Demobilisation: Major-General” Amir Machmud was Commander of the Fifth Territorial Command (Jakarta): and Major-General Andi Mohammad Jusuf was Minister of Basic Industry. These three generals were Suharto’s emissaries to Sukarno on March 11, and the men who persuaded the lazter to vield his power on that day. ‘Shis is a colloquial Indonesian expression referring to monetary purges whereby hizh denomination bank notes are statutorily reduced to a tiny percentaye of their-face value. The text of the sentence is extremely garbled. It is possible that the translation given does not accurately express Sudisman’s meaning. Wajung golék: a puppet show performed with wooden dolls especially popular in the Sundanese areas of ' Page 28 71. 72. 73. 74, 75. 76. 77. 78. West Java. Lénong and tandjidor: two wy pes of musical folk-drama typical of the poorer districts of Jakarta. All three of these shows are characteristically performed at key moments in the lifecycle. such as circumcision and marriage. This helps to explain why taxes on this type of entertainment are felt to be so bi rdensome by peasants and the urban poor. A typically Javanese pun. The name Sukarno can be broken up into two words meaning “there are difficulties” or “things are difficult”; while Bung Karno can be broken up to read ‘eliminate difficulties”. An important transformation of the traditional Javanese phrase from wajong lore, which goes “dudu sanak, dudu kadang, jen mati melu kelangan” and means “though they are neither brothers nor of the same family, if they die I share the loss’. Sukarno’s version would go: ‘‘They are my brothers, they are of my family, if they die I share the loss”. The term arek Surobojo is typically used by speakers of the Surabaya dialect of Javanese to refer to themselves. The phrase acquired strongly emotional, nationalist connotations during the Revolution, owing to the heroic Surabayan resistance to the British forces in October and November, 1945. While Sudisman was actually born in Surabaya, his use of the phrase ardk Surobojo here is undoubtedly intended to remind his audience of the important role he played in that resistance. Literally, this phrase means (again in Surabayan dialect): “the ring is not lost, we will never forget a comrade’. The first line has no specific meaning,. but is simply there for purposes of assonance. The Sukarno Legion was an idea launched by President Sukarno in a speech to his cabinet on January 15, 1966. It was announced publicly by Dr. Subandrio in a nationwide broadcast the next day. It was supposed to mobilise all supporters of Sukarno against efforts to overthrow him in the wake of the anti-Communist massacres. It never became a reality because it was blocked by the Army leaders. Sudisman adds an Indonesian translation which gives a rather different meaning to the English phrase. Literally translated back into English, it would read “the most wonderful thing in life is life itself’. Literclly the phrase means “diamond word”. But the words can evidently also be used to mean a pledge or motto. In the poem that follows it has proved difficult to render this double meaning intu English. For aesthetic reasons the literal mesaing has been kent in | the text, but the reader should bear the second meaning in mind throughout the poem. The original word is almost indecipherable. It appears to be selsiku. The nearest identifiable Indonesian words are sel siksa (torture chamber), bue there is no certainty that this identification is correct. sa ae === [PDF page 32] === no’s are ikers leming disyed but ars 10 Mahmilub Kabir RRI PKI NASAKOM 1 MANIPOL KOSTRAD SOB Pantja Sila Dr. Subandnie eee DL ee ee meter GLOSSARY Mahkamah Militer Luar Biasa. Extraordinary Military Tribunal. Kapitalis birokrat. Burcaucratic capitalist. Sardjana Hukum. Master of Laws. Radio Republik Indonesia. Indonesian state radio network. Partai Komunis Indonesia. Insinjir, Holder of technical/engineering degree. Nusionalis Agama Komiunis. Sukarno’s formulation to include Nationalisr, religious and Communist forces. Manifesto Politik. Political Manifesto. the official ideology of Indonesia's Guided Democracy, formulated by Sukarno in 1959. Komando Strategis Angkatan Darat. Army Strategic Command. The army's central striking force. Staar van Oorlog en Beleg. State of War and Siege. Five Pillars. The central basis of the Indonesian philosophy of state, first expounded by Sukarno in 1945: . Belief in One God . Nationalism . Humanity - Democracy . Sucisl Justice. Wt Whew f ureigh Ministers and Farst De puty Prune Minister unt his arrest in March. 1966,