De Waarheid, 6 May 1953, p. 5: dispatch citing two Gerwis women, Su... and Warinah, on the growth of Gerwis in East Java: districts up from 19 (early 1952) to 37, 120 branches plus 50 forming, 7,016 members, mainly women workers, peasants and self-employed. Illiteracy is the main obstacle, countered by courses attended
De Waarheid, 9 Dec 1953, p. 5: Malang dispatch on a Gerwis conference reviewing East Java work. In six months membership rose from 12,000 to 16,420 and branches from 37 to 49; literacy courses ran in 120 villages with 1,349 participants; 15 kindergartens (kleuterbewaarplaatsen) opened, holding almost 600 children daily
De Waarheid, 27 Jan 1954, p. 5: correspondent's Jakarta feature ahead of Gerwis's second congress (opening 26 March 1954), describing its literacy courses, hygiene campaigns, defence of women under customary law, wage struggles (Sampurna cigarette factory Surabaya, Kaliklatak coffee estate) with SARBUPRI, and the mass
De Waarheid, 28 Jan 1954, p. 2: report on the NVB Amsterdam 'Indonesia evening' attended by about 200 women, with krontjong music, a reading from Multatuli, a film from the High Commission, and Annie Averink's speech on Indonesia's colonial past and on Gerwis's tens of thousands of members campaigning for a democratic
De Waarheid, 12 May 1954, p. 5: Rie Lips's account of her Java trip: plantation workers' wages (about 3 rupiah per day), child labour on tea and rubber estates, and volunteer village schools. Quotes the Gerwani congress appeal that those who can read should teach others; Soviet delegate Alexandra Kolopowa speaks; photo
De Waarheid, 29 Sep 1954, p. 5: Dutch printing of an account from Soviet Woman by Soviet delegates Alexandra Cholopowa and Jekaterina Sjeweljowa on their three-week visit to Indonesia at Gerwani's invitation. They describe the word 'damai' (peace), women workers' and plantation conditions in East Java and Bandung, the
De Waarheid, 15 Dec 1954, p. 5: summary of an article by Pariani, Gerwani board member, in Harian Rakjat on child labour on Indonesian plantations. She notes laws banning it and unequal pay are not applied in practice; Dutch rubber estates use a quota system so families must bring wives and children to work. She urges