Wieringa's 2000 article on communism and women's same-sex practices, prompted by Kowani chair Ine Sukarno's 1999 claim that Gerwani supported lesbianism; argues Gerwani's morality was puritan and heterosexual and that 'militant motherhood' threatened conservatives. Links Gerwani slander to sexuality politics.
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
PhD dissertation (UC Berkeley, 2000) by Julie Shackford-Bradley reading autobiographical fiction by Indonesian women writers of the nationalist period: Kartini, Hamidah, Suwarsih Djojopuspito and S. Rukiah Kertapati (ch. 5 on Kedjatuhan dan Hati). Gerwani is not discussed; it appears only in bibliographic notes citing
South China Sunday Morning Post, 23 Apr 2000, p.10, Vaudine England: profile of Sudjinah Halina (72), former Gerwani activist and political prisoner, as Indonesia reopens debate on 1965. She recounts Solo childhood, guerrilla courier work (1947-49), study at Gadjah Mada, the 1955 Prague youth festival, a job with the W
TAPOL Bulletin no. 159 (Aug/Sep 2000), with Carmel Budiardjo's report on a visit to Indonesia (pp. 12-14). She meets some twenty former Bukit Duri prison mates, among them Sri Ambar, frail after a stroke (p. 12); visits the Tangerang home of Ibu Sulami, founder in April 1999 of YPKP, the foundation investigating the 19
Front matter only (title, contents, abstract) of Wieringa's ISS working paper 332 (Feb 2001) arguing the New Order legitimated itself through sexual politics, the military's 30-year slander of Gerwani. Body of the paper missing from the scan.
Gerry van Klinken's 2001 article mapping the post-Suharto contest over the national past: statist New Order history (film, Lubang Buaya rituals, book bans), versus societal streams including Sulami's 1999 truth-seeking organisation and Pramoedya. Historiographical context.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
Klaus Schreiner's 2003 chapter reading the Monumen Pancasila Sakti at Lubang Buaya as a 'site of memory' and founding shrine of the New Order, noting the 1998 end of the annual film broadcast; applies Halbwachs, Nora and trauma theory. Memory-studies framing.
Chandra Mohanty's Feminism without Borders (2003): reprints 'Under Western Eyes', 'Cartographies of Struggle' and other essays criticising the monolithic Western view of the 'Third World woman' and global sisterhood. Theory background; no Indonesian content.
TAPOL Bulletin no. 169/170 (Jan/Feb 2003), with Carmel Budiardjo's obituary of Sulami (pp. 13-15). Born Sragen 15 Aug 1926, she joined Gerwis (Gerwani from 1951), became East Java executive member (1954) and second deputy secretary-general (1957), attended WIDF meetings, and was deputy secretary-general in 1965. Arrest
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.
Annie Pohlman's 2004 article on what happened to Gerwani women and other tapol at arrest, trial, detention and release, using Sulami's and Sudjinah's memoirs and interviews; notes no woman arrested over Lubang Buaya was ever tried for it. Early study of women prisoners.
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
Saskia Wieringa's Brill encyclopedia entry (2005) on women in Indonesia's revolutionary movements from Kartini to the New Order, noting the 1965 massacres spurred by accusations of sexual perversion against young communist women. Concise reference.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Duke University Press book (2005) by M. Jacqui Alexander gathering essays on heteropatriarchy, neocolonial states and 'palimpsestic time' in the Bahamas, Trinidad and the US. Transnational-feminist theory; no Indonesian content.
Komnas Perempuan's 2007 report on gender-based crimes against humanity in 1965: 122 testimonies, an account of Gerwani's history and the 1965 press campaign behind the Lubang Buaya slander, and catalogue of rape, sexual slavery, detention and Buru. Key official source on women's experience.
McGregor and Hearman (2007) read Gerwani leaders Sulami's and Sudjinah's memoirs as political rehabilitation: distancing from the PKI, rebutting the Lubang Buaya slander, socialist critique and claims to citizenship. Key scholarly analysis of survivor memoirs.
Agung Ayu Ratih's review (2007) of Elizabeth Martyn's book on the postcolonial women's movement, welcoming its recovery of 1950s activism as complementing Wieringa and confirming that Gerwani's destruction meant women's political retrenchment, with sharp critique of the core argument.
Drakeley's 2007 article analysing the army's Oct-Dec 1965 psywar 'Lubang Buaya horror story' as a misogynist attack on Gerwani and a driver of the killings, tracing escalating claims in Angkatan Bersendjata, Antara and others, including the 'confessions' of Djamilah, Sujati and Saina. Core analysis of the slander.
McGregor and Hearman's 2007 article reading Sulami's and Sudjinah's memoirs as political rehabilitation: both arrested 1967, tried 1975 for subversion; they distance Gerwani from the PKI and answer the sexual slander. Second copy of the paper (South East Asia Research).
TAPOL Bulletin no. 186 (April 2007). A feature (p. 19) notes Sulami's exhumation campaign and that Gerwani, before 1965 'the most active women's organisation', was banned and its members singled out. A review (pp. 21-24) of the book Kembang-kembang Genjer (foreword by Saskia Wieringa) summarises Sumilah, Tami (Njoto's
Annie Pohlman's 2008 article adopting the Latin American genre of testimonio to analyse women's narratives of genocide, torture and detention in the absence of official inquiry; examines collective voice and discursive strategies around sexual violence.
Bradley Simpson's 2008 diplomatic history of US-Indonesia relations 1960-68, arguing a transnational coalition of Western governments and technocrats laid foundations for a military-led developmental regime and the Johnson administration willingly backed the army. Context; Gerwani not central.
PhD dissertation by Yohanes Sulaiman (Ohio State, 2008) on Indonesian foreign policy and the United States under Sukarno. Gerwani appears only in a footnote on the 1965 aftermath quoting John Hughes (1967, p. 150): Gerwani women in a village blocking Sarwo Edhie's column 'bared their posteriors' in insult and were shot
PhD dissertation by Yohanes Sulaiman (Ohio State, 2008) on Indonesian foreign policy and the United States under Sukarno. Gerwani appears only in a footnote on the 1965 aftermath quoting John Hughes (1967, p. 150): Gerwani women in a village blocking Sarwo Edhie's column 'bared their posteriors' in insult and were shot
Yosef Djakababa's 2009 Wisconsin dissertation on how the New Order built the official Lubang Buaya narrative (PKI sole mastermind, spontaneous people's response) via army history, Mahmillub trials, the monument, Hari Kesaktian Pancasila and the film. Key study of official memory.
Katharine McGregor's 2009 article on NU's support for the 1965-66 killings (e.g. its 5 Oct 1965 call to ban the PKI, Gerwani and others), their celebration under the New Order and Syarikat's post-1998 reconciliation work. Context on religious-organisation role.