TAPOL Bulletin no. 159 (Aug/Sep 2000), with Carmel Budiardjo's report on a visit to Indonesia (pp. 12-14). She meets some twenty former Bukit Duri prison mates, among them Sri Ambar, frail after a stroke (p. 12); visits the Tangerang home of Ibu Sulami, founder in April 1999 of YPKP, the foundation investigating the 19
Gerry van Klinken's 2001 article mapping the post-Suharto contest over the national past: statist New Order history (film, Lubang Buaya rituals, book bans), versus societal streams including Sulami's 1999 truth-seeking organisation and Pramoedya. Historiographical context.
Bali Post, 16 Feb 2001, p. 14: a radio caller opposes stamping sex workers by recalling that in the G30S period 'Gerwani women were stamped' though innocent.
Waspada (Medan), 2 June 2001, p. 4: essay on abuses on North Sumatran plantations, observing that after 1965 estate women were 'ceaselessly shadowed by the stigma of Gerwani'.
Bali Post, 11 Aug 2002, p. 10: short story 'Ngaben' about a PKI activist's family fleeing the 1965–66 Bali killings; the father knew of the plans 'from the stories of the Gerwani women'.
Klaus Schreiner's 2003 chapter reading the Monumen Pancasila Sakti at Lubang Buaya as a 'site of memory' and founding shrine of the New Order, noting the 1998 end of the annual film broadcast; applies Halbwachs, Nora and trauma theory. Memory-studies framing.
Analisa (Medan), 19 Aug 2003, p. 2: death-row shaman Ahmad Suradji says the place he showed where bodies were found is the 'place of slaughter of Gerwani'; an incidental, erased-history reference.
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.
Agung Ayu Ratih's review (2007) of Elizabeth Martyn's book on the postcolonial women's movement, welcoming its recovery of 1950s activism as complementing Wieringa and confirming that Gerwani's destruction meant women's political retrenchment, with sharp critique of the core argument.
Tempo special (1 October 2007) on what happened to D.N. Aidit's family after 30 September 1965. It recounts the fates of his father, siblings and children, and of his wife Dr Soetanti Aidit, who fled, lived in disguise, was arrested, held in Kodim 66 and Bukit Duri until about 1980, and died in 1991. Her Gerwani member
Annie Pohlman's 2008 article adopting the Latin American genre of testimonio to analyse women's narratives of genocide, torture and detention in the absence of official inquiry; examines collective voice and discursive strategies around sexual violence.
Brief Tempo.co item (21 May 2008): S.K. Trimurti's body will probably not lie in state at Gedung Pola because of crowds there, per Jakarta governor Fauzi Bowo; she will be buried directly at Kalibata Heroes Cemetery with a state funeral. No Gerwani content.
Tempo.co report (21 May 2008) on S.K. Trimurti's state funeral at Kalibata: Megawati says Trimurti was like a mother to her; poet Taufik Ismail, once cared for by her as a child, calls her a model fighter jailed repeatedly by the Dutch. Attendees included A.M. Fatwa, Taufiq Kiemas and Dewi Motik. No Gerwani content.
Katharine McGregor's 2009 article on NU's support for the 1965-66 killings (e.g. its 5 Oct 1965 call to ban the PKI, Gerwani and others), their celebration under the New Order and Syarikat's post-1998 reconciliation work. Context on religious-organisation role.
Free-verse poem 'Aku Seorang Gerwani' by Omie Lubis (IndoPROGRESS, 5 May 2009): a Gerwani woman's monologue to her child born of rape, describing forced nakedness and forced 'painting of history', ending as a testament to truth and justice. Literary representation.