Feminism as a Class Question, Part I (Ita Fatia Nadia, 2020)
Part I of Ita Fatia Nadia's essay (südostasien 3/2020) tracing the women's movement 1912-65 to Gerwani: peasant and plantation work, marriage and land reform, WIDF ties and 1.7 million members. Notes Kowani in the WIDF 1946-49 and Indonesian women at the WIDF secretariat. In German.
Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia (Sullivan, 2020)
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
Tempo, 2 October 2021: Breaking up before the decisive congress (how Umi Sardjono led Gerwani)
Tempo feature (2 Oct 2021) on how Umi Sardjono led Gerwani: Marx House courses, the 1945 Barisan Buruh Wanita with S.K. Trimurti, Gerwis founded at Semarang (3-6 June 1950, Tris Metty chair), Umi chair from 1954 when it became Gerwani. Cites 650,000 members and 179 kindergartens at the 1957 Solo congress, WIDF links, s
Gerwani as a political school of Islam in the Sukarno era (Rahmanudin, 2022)
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs