Gerwani Archive
Researcher log in
Sort: oldest first · newest first · export CSV
GA-03062 2020 rel A licensed

Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia, 1945-1966

Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia (Sullivan, 2020)

Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation

GA-02293 2021-10-02 Tempo rel A licensed

Melempem di Depan Si Bung (Mengapa Gerwani tak mengkritik poligami Sukarno)

Tempo, 2 October 2021: Limp before Bung Karno (why Gerwani did not criticise Sukarno's polygamy)

Tempo piece (2 Oct 2021, Hussein Abri and Stefanus Pramono) on why Gerwani, loudly anti-polygamy, stayed silent when Sukarno married Hartini. Umi Sardjono told Ruth Indiah Rahayu it was a private matter and Gerwani still needed Sukarno against imperialism (Harian Rakjat, 4 Jan 1956); Perwari backed Fatmawati; Amurwani

GA-02317 2021-10-04 Tempo English rel A licensed

Soft on Sukarno (Gerwani and Sukarno's Polygamy)

Tempo English, 4 October 2021: Soft on Sukarno (Gerwani and Sukarno's polygamy)

Tempo English cover story 'Soft on Sukarno' (4 Oct 2021, Hussein Abri) on why Gerwani, which campaigned against polygamy, stayed silent when Sukarno married Hartini in 1954. Umi Sardjono told Ruth Indiah Rahayu the group still needed Sukarno against imperialism, and defended him in Harian Rakjat (4 Jan 1956). The stanc

GA-03047 2025 rel C licensed

The Heteronormative Family as Moral Infrastructure: Citizenship and National Belonging in Indonesia

The Heteronormative Family as Moral Infrastructure: Citizenship and National Belonging in Indonesia (Mirna Nadia, 2025)

PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of