Indian Daily Mail (Singapore), 2 March 1955, p. 1: the third Indonesian Women's Congress is held in Palembang, 2-6 March, with 300 delegates of women's organisations. Preparatory committee chair is Mrs S.A. Hanafiah (Gerwani), secretary Mrs R. Mailan (Gerwani), treasurer Mrs Djauhari; Perwari, Gerwani, Wanita Demokrat
US State Department Central Files despatch from Embassy Djakarta (July 1960, chargé Rolland Buchner): biographic data, with alphabetical index, on about 110 former members of parliament appointed to the Gotong Royong parliament, grouped by party. Biographies of women MPs include Gerwani figures. Mrs Mudigdio (Gerwis/Ge
Compilation of US embassy Djakarta biographical despatches (2 Aug 1960) on members of the new Gotong Royong parliament. Contains profiles of Gerwani figures: Umi Sardjono (Gerwis then Gerwani chairwoman, WIDF delegate 1960), Francisca Fanggidaej (PKI women's group Gerwani board), Setiati Surasto (SARBUPRI, Gerwani link
FBIS-monitored Xinhua item (12 Sep 1961): an Indonesian women's delegation left Jakarta for China at the invitation of the PRC Women's Federation, led by Mme Rusiah Sardjono (Persatuan Wanita Republik Indonesia) and including MP Mme Salawati of the Indonesian Women's Movement (Gerwani), MP Mme Wahid Hasjim, Mme Sulardi
UK Foreign Office file FO 371/181556 (Joint Malaysia-Indonesia Department, 1965): minutes, letters and telegrams on countering Indonesian propaganda during Konfrontasi (crashed-aircraft evidence, guidance telegram no. 36, Afro-Asian posts). It has nothing on Gerwani in the official papers. Filed within it is a printed
PhD dissertation (Yale, 1967) by R. William Liddle, a political-science study of local parties and political integration in Simalungun regency and Pematangsiantar, North Sumatra, based on 1963-64 fieldwork. Gerwani appears in a few brief passages in ch. VI: listed among PKI mass organizations (p. 190), given no members
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation