Ottawa Citizen, 22 April 1959, p.27: society-page report of a Kartini Day tea and sherry party given by Mrs. L. N. Palar, wife of Indonesia's minister to Canada, marking the birthday of Kartini (b. 21 April 1879), described as a nationalist and pioneer of the Indonesian women's movement and symbol of women's emancipati
Sulami's 1960 piece 'Kartini' for the anniversary of R.A. Kartini: biography (b. 1879, child-marriage custom, letters, schooling of girls, marriage as Regent's wife), Kartini as symbol for Indonesian women's national and emancipation struggle, quoting Sukarno's 1959 lecture. Paired with a parallel profile of Egyptian f
Soviet Woman, 30 Apr 1967, pp. 13-16: Kartini Day features by Mme Manai Sophiaan (ambassador's wife) and Soviet orientalist A. Belenky on Kartini as feminist, anti-colonial forerunner of the national movement, plus a book review on American women and a note on Soviet-Indonesian women's correspondence. Gerwani and 1965
Issues 6-9 (March 1974 onward) of Vashti's Voice, a Melbourne women's liberation newspaper, covering rape crisis, abortion, women's theatre and conferences. The only Indonesia item found is a page of Jakarta family-planning posters in Indonesian; no legible mention of Gerwani survives in the poor OCR.
Kinesis (Vancouver feminist paper), June 1977, p.10, 'Women round the World': a section on Indonesian women. It says Gerwani, the largest women's organisation (over one million members), was banned for alleged complicity in the 1965 coup and blamed for atrocities; many members suffered torture and sexual abuse in inter
Saskia Wieringa's 1992 article comparing Gerwani and the New Order's PKK to criticise Molyneux's practical/strategic gender interests; contrasts Gerwani's alliance with Sukarno/PKI and democratic centralism with PKK's subordination via husbands. Foundational theoretical comparison.
1994 collection edited by Grewal and Kaplan, a founding text of 'transnational feminist practices', rejecting centre-periphery and global feminism in favour of mapping 'scattered hegemonies'. Theory background; no Indonesian content.
Routledge volume (1997) edited by Alexander and Mohanty proposing transnational feminism against the centre-periphery model of global sisterhood, with fourteen chapters on colonial legacies, identities and organising. Theory background; no Indonesian content.
Chandra Mohanty's Feminism without Borders (2003): reprints 'Under Western Eyes', 'Cartographies of Struggle' and other essays criticising the monolithic Western view of the 'Third World woman' and global sisterhood. Theory background; no Indonesian content.
Duke University Press book (2005) by M. Jacqui Alexander gathering essays on heteropatriarchy, neocolonial states and 'palimpsestic time' in the Bahamas, Trinidad and the US. Transnational-feminist theory; no Indonesian content.
María Lugones's 2010 Hypatia essay on decolonial feminism and the colonial/modern gender system, arguing the human/non-human dichotomy shaped colonised sexuality. Theory background; no Indonesian content.
2017 Rowman and Littlefield volume edited by Margaret McLaren on decolonising transnational feminism under neoliberal globalisation, with ten chapters on epistemology and politics and a preface by Mohanty. Theory background; no Indonesian content.
Francisca de Haan's 2018 chapter proposing a 'global left-feminist 1960s' led by the WIDF network, from the 1953 Copenhagen Congress (whose declaration reached Indonesia) to the 1963 Moscow congress. Frames WIDF transnationalism relevant to Gerwani.
2023 Padjadjaran article reading three short stories by Sugiarti Siswadi (Lekra board member, Gerwani activist, Api Kartini co-initiator) as expressions of her feminism; stories first appeared in Api Kartini 1960-61. Rare study of a Gerwani writer.