Suara Merdeka (Semarang), 6 Oktober 1965, hlm. 1. Front page after discovery of the officers' bodies: Suharto's RRI announcement of the Lubang Buaya well and Kalibata burial; his reply mentions an AURI-run training centre for 'sukarelawan/sukarelawati'. No Gerwani or mutilation mentioned.
Suara Merdeka (Semarang), 9 Oktober 1965, hlm. 2. Includes a boxed paid notice in which the DPD Gerwani Central Java congratulates ABRI on its 20th anniversary and hopes for closer ABRI–people cooperation, a rare formulaic trace of Gerwani's own voice just before its destruction.
Angkatan Bersendjata, 17 Jan 1966. Semarang report on the death of Karyono Purbominoto (alleged Pati 'Dewan Revolusi' designer) noting his wife Marsih, village head and 'pentolan Gerwani', remains at large; KAMI protests.
Duta Masjarakat, 7 Desember 1968. Antara brief from Semarang: an ABRI team raided a meeting of six PKI members, 'two of them Gerwani leaders', in Bringin, Salatiga; two captured wounded.
Official Army history (Pusjarah TNI, Jakarta 2009), vol. IV of 'Komunisme di Indonesia', presenting Gerwani as a PKI mass organisation in the 1960-65 build-up and the G30S. It reports Gerwani's Nov-Dec 1964 housewives' seminar (p. 70), 'unilateral actions' (p. 122), the 27 Sept 1965 Surabaya governor's-office raid unde
Official Army history (Pusjarah TNI, Jakarta 2009), vol. IV of 'Komunisme di Indonesia', presenting Gerwani as a PKI mass organisation in the 1960-65 build-up and the G30S. It reports Gerwani's Nov-Dec 1964 housewives' seminar (p. 70), 'unilateral actions' (p. 122), the 27 Sept 1965 Surabaya governor's-office raid unde
Kedaulatan Rakyat, 31 July 2017: at an IARMI Central Java reunion in Semarang a veteran of the student regiment recalls joining ABRI's post-G30S security operation, guarding Gerwani detainees and helping interrogate.
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio