Historia premium feature by Budi Setiyono (preview only) on S.K. Trimurti's role in founding Gerwani, noting she resigned when Gerwani 'started leaning left' and chose her husband Sayuti Melik; opens at the Waluya Sejati elderly home. Partial text.
Abadi, 9 June 1951, p. 2: Antara report of S.K. Trimurti, as Gerwis chair, at its first-anniversary event in Semarang: Gerwis is a mass organisation among women, not political; calls to end corruption and division.
Suluh Indonesia, Jakarta, 14 February 1958 (four pages, OCR very noisy). Front page: the Husein ultimatum, cabinet and Sumatra crisis. Page 3 (cont. from p. 1) carries 'Menyambut Konperensi Wanita Asia-Afrika' on the conference due in Colombo 15-24 Feb 1958 (education, health, labour, slavery, nationality), and lists t
Inaugural issue of Api Kartini (June 1959), published by Jajasan Melati with Maasje Siwi as editor in chief. Built around Hari Kartini: Kartini's writings and socialist reading, profiles, and contributions from S.K. Trimurti, Rukiah Kertapati and Sulami.
January 1963 issue opening with a report on the DPP Gerwani plenum (Jakarta, 6–10 Jan 1963) where Umi Sardjono addressed the international situation and the plenum endorsed the coming WIDF World Congress.
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Official history of the Indonesian youth movement (1908-1960) compiled by the Youth Bureau of the Ministry of Education and Culture, Balai Pustaka, Jakarta 1965 (prefaces dated Dec. 1963), in five periods. Gerwani appears only briefly: it is listed among organisations demanding action against the 1957-58 PRRI separatis
Tempo profile (21 April 1990), in S.K. Trimurti's own first-person voice, of her life from teacher and Partindo cadre to labour minister and spiritualist. She says she co-founded Gerwis around 1950 (Ketua III, Yogyakarta), that Gerwis became Gerwani at its third congress under Umi Sardjono, and that in 1965 she quit Ge
detikNews feature (2013) on Gerwis's founding on 4 June 1950 by six organisations (Rupindo, Persatuan Wanita Sedar, Istri Sedar, Gerwindo, Wanita Madura, PPRI) and founders Trimurti, Salawati Daud, Umi Sardjono, Tris Metty and Sri Panggihan, with I.G.A.A. Ratih. Concise account of origins.
Ipong Jazimah's 2016 biographical sketch of S.K. Trimurti (1912-2008): journalist, labour minister, Gerwis co-founder, Petisi 50 signatory. Pages 50-51 cover Gerwis's founding; relies on a few secondary sources.
Tempo feature (2 Oct 2021, Dini Pramita and Bagja Hidayat) on why Gerwani chair Umi Sardjono (Suharti Sumodiwiryo) said little after 13 years in Bukit Duri (to 1978). Drawn from Ita Nadia, Ruth Indiah Rahayu, others: she wept at accounts of rape and Sudjinah's injury, 'it is my responsibility'; friendships with Fransis
Tempo feature (2 Oct 2021) on how Umi Sardjono led Gerwani: Marx House courses, the 1945 Barisan Buruh Wanita with S.K. Trimurti, Gerwis founded at Semarang (3-6 June 1950, Tris Metty chair), Umi chair from 1954 when it became Gerwani. Cites 650,000 members and 179 kindergartens at the 1957 Solo congress, WIDF links, s
Tempo biographical feature (2 Oct 2021, Isma Savitri and Nurdin Kalim) on Umi Sardjono's early life: born Suharti Sumodiwirjo in Salatiga, 24 Dec 1923, inspired by Kartini, joined Parindra then Gerindo, worked as an underground courier in East Java, tortured by the Japanese in 1943 alongside S.K. Trimurti, married Suki
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio