Harian Rakjat, 26 Jan 1955, p. 3: women's-page feature 'Maisuri, symbol of resistance to forced marriage', signed Ny. Suwarti (DPP Gerwani). Maisuri refused a marriage imposed by her family to an older man (Kyai Ahmad) who already had wives; the piece uses the case to argue against forced marriage and for a marriage la
Suara Tani (BTI organ), special 10th-anniversary issue, January 1959, OCR noisy. Contains greetings from ministers, army chief Nasution and Gerwani; BTI New Year message; agrarian seminar results; BTI membership table (3.39 million); exposés of landlord exploitation in Java. On p. 5 Gerwani's national leadership (claim
Suara Tani (BTI organ), Feb 1960 (vol. XI no. 2), OCR noisy. Covers BTI protest over price rises, sugar-cane land rents, Khrushchev's coming visit and the Bandung peace conference. On p. 3 an article welcomes the WIDF Bureau session in Jakarta (late Jan 1960), stressing peasant women's backwardness, citing Sri Darnings
Suara Tani (BTI organ), June 1960 (vol. XI no. 6), OCR noisy. Issue marks PKI's 40th anniversary, the DPR-GR, the sharecropping law and the 5-Principles rice method. P. 3 (cont. p. 6) gives short biographies of BTI peasant representatives in the DPR-GR, including Ny. Kartinah Kurdi (Taman Siswa teacher, Yogyakarta, act
Api Kartini (1964) publication of the conclusions of the Gerwani National Seminar on Housewives. Four commissions set out positions on solidarity (Vietnam, China's nuclear test), Dwikora and 'crushing Malaysia', landreform and the UUPA/UUPBH, rat-eradication campaign under Aidit and Asmu, anti-corruption demands, a dem
Api Kartini (late 1964) article on Sukarno's 'The Era of Confrontation' speech at the Second Non-Aligned Summit, Cairo (5-10 October 1964), applied to Indonesia: confrontation with Malaysia and with the 'seven village devils' (landlords) in the interest of peasant women. Also carries a Kowani delegation's impressions o
Travel article by Kartinah (Kartinah Kurdi) (1964) on women in China, from an Indonesian delegation visit with Ibu Sumarno. She argues housewives are vital to the revolution and describes a Shanghai-area people's commune with women leaders, production figures, crèches, clinics and handicraft cooperatives. She uses this