KBR report (23 Dec 2016) on former women prisoners and a Komnas Perempuan team visiting the Plantungan camp site: testimonies of Sumilah (forced to admit Gerwani membership, stripped) and Debora Oni, and the Lubang Buaya slander. Memorialisation of Plantungan.
Audio track (6:04) from the 2016 album 'Dunia Milik Kita' by Dialita, a choir of 1965 survivors and relatives; guest artist(s): Kroncongan Agawe Santoso. The album records songs written by women political prisoners and former Gerwani/leftist circles in the 1960s-70s, newly arranged (Yes No Wave YESNO083). The title ref
Anett Keller's German briefing (March 2016, Stiftung Asienhaus) on the neglected gender dimension of 1965: Lubang Buaya slander, the film and monument, tattoo hunts, sexual torture, forced marriages of widows, Plantungan and 'State Ibuism'. Written after the IPT 1965.
KBR radio feature (reposted by YPKP 1965, 9 Jan 2017) following ex-prisoners Sumilah and Debora Oni to the Plantungan camp site with Komnas Perempuan; they recount being accused as Gerwani, stripped and beaten, and their prison itineraries. Survivor testimony on Plantungan.
Merdeka.com feature (2012; YPKP repost 2017) visiting the demolished Bukit Duri women's prison: neighbours recall a 1975 escape by three alleged Gerwani women, and journalist Sri Sulistyawati describes eleven years held there without trial. Memory of a women's detention site.
Historia article (4 Oct 2017, preview only) on seven women political prisoners at Plantungan, the women's 'Pulau Buru' at the foot of Mount Prau, with historian Amurwani Lestariningsih on the inmates (Gerwani, CGMI, PKI sympathisers, some arrested by mistake). Partial text.
Tempo.co report (28 Dec 2018) on the seizure by TNI and police in Kediri of 19 books from a bookshop owner, including Amurwani Dwi Lestariningsih's 'Gerwani: Kisah Tapol Wanita dari Kamp Plantungan' (Gramedia 2011), which describes torture and sexual violence against women prisoners. The owner says the books are mainst
Historia vignette (2019) on Eid al-Adha at Plantungan camp, drawing on Lestariningsih's book and Mia Bustam's memoir: prisoners allowed to pray with villagers, the camp's livestock unit, and Bustam giving away her meat. Camp daily life.
Historia infographic (2020) with a timeline of Umi Sardjono, Gerwani chair: born Semarang 1923 as Suharti, anti-Japanese underground work, leadership of Gerwani, and detention ending at Plantungan. Popular biographical summary.
Part II of Nadia's essay (südostasien 3/2020): how the army and paramilitaries used sexualised violence to destroy Gerwani after Oct 1965, the Lubang Buaya slander and film, 1966 tattoo 'searches', and New Order redefinition of women's roles. In German.
Hearman's 2020 article reconstructing the 1982-92 letters between ex-Gerwani militant Pudji Aswati, imprisoned for subversion, and English Quaker author Patricia Cleveland-Peck, showing how befriending became a transnational activist network. Rare transnational Gerwani prisoner correspondence.
Tempo feature (2 Oct 2021, Riky Ferdianto and Mustafa Silalahi) on Umi Sardjono in Bukit Duri prison (detained 20 Oct 1965, solitary cell as category A, 'Senayan cluster' with Dahliar, Mudigdio, Salawati Daud, Kartinah Kurdi). Witnesses Mudjiati, Utati, Nani Nurani Affandi describe forced confessions of Lubang Buaya da
Tempo column (2 Oct 2021, Budi Setyarso) using Umi Sardjono's life to argue that 1965 history is still painted in black and white. It notes her arrest without trial, Bukit Duri and Plantungan until 1979, Gerwani's origins in Gerwis, about 1.5 million members by 1960, literacy courses, her immigration and marriage-law w
English edition of the Tempo column 'Umi Sardjono and the Annual Ghost' (4 Oct 2021) arguing that 1965 history is still black and white. It uses Umi Sardjono's life (arrest without trial, Bukit Duri, Plantungan to 1979), Gerwani's Gerwis origins, a mid-1960s membership of 1.5 million, literacy classes, her immigration
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs
Pohlman's chapter on the interrogation and torture centres ('devil's houses') in the army's 1965-70 detention system, opening with Sudjinah's account of capture with Sulami in Feb 1967 and torture at Gunung Sahari. Evidence from a handful of survivor testimonies.
Memory Studies article (2022) on the Dialita choir of former women political prisoners and relatives as a vehicle for identity and 'cultural reconciliation', drawing on interviews with Uchikowati, Utati and others; co-author wrote a book on Plantungan Gerwani prisoners. Key study.
Tempo.co report (11 Dec 2024, Ihsan Reliubun and Reza Maulana) on the Dialita choir at Human Rights Day and Mia Bustam's book launch. Chair Uchikowati's mother Hartati was a Gerwani member; her parents were arrested on 1 Nov 1965 (mother freed 1973). Dialita was founded in 2011 by ex-prisoners from Bukit Duri, Ambarawa
Nancy Florida's annotated English translation (Indonesia, Oct 2025) of Sarbinatun's testimony: Lekra dancer and IPPI president, married at 17 to a PKI Special Bureau man, tortured in Solo and Semarang, held at Plantungan until 1979 and accused as Gerwani though never a member.