FBIS item (25 Sep 1954): on 24 September three Indonesian women who recently visited the Soviet Union lectured on their impressions: social care of women, workers, equal rights, absence of prostitution and marriage legislation. The meeting, sponsored by Gerwani, drew a large audience of women and trade unionists. Shows
Column of short news items in De Vrije Pers (30 Nov 1954). Relevant item: a two-day Gerwani congress of the Bandung branch decided to send a message of sympathy to Maisuri, a young woman in South Sumatra who suffered a "forced marriage". Other items are unrelated world news.
The Observer, 16 Jan 1955, p.7, Rawle Knox, 'Djakarta Postpones the Evil Day': impressionistic report from Jakarta on a lively, disorderly capital, the Ali Sastroamidjojo government's dependence on Communist support, Sukarno's drift from impartiality, the delayed first election and anti-Dutch boycotts. A passing quote
Short Algemeen Indisch Dagblad item 'First Lady' (1955-12-31, p. 1): Perwari chair Mrs. Kartowijono says any socially acceptable woman can be First Lady and urges a marriage law quickly. Muslimat (Masyumi) and Gerwani are still deliberating on the question and could not yet comment, in the context of the Sukarno marria
Short Algemeen Indisch Dagblad item (1956-06-21, p. 2): the BP4 (marriage-counselling body) will hold its first Indonesian congress in August. Gerwani had applied some time earlier for BP4 membership without a decision; nineteen organisations are affiliated so far.
US Embassy Djakarta despatches to the State Department, May 1961. One reports conservative views (Mohammad Roem) that the PKI won a limited victory by gaining legal recognition. The other reports the SOBSI National Seminar on Labouring Women (Jakarta, 11-14 May 1961), attended by Djuanda and Gerwani central board membe
Brief Amigoe di Curaçao item, 17 Sept 1966, on Sukarno's wives. It states Hartini, his 42-year-old second wife, is a 'leading member' of Gerwani, which was banned after the failed coup. Also recalls Mochtar Lubis's 1957 imprisonment for criticising the marriage. Claim of Hartini's Gerwani leadership is made without evi
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Historia article (24 July 2024) on the 1954-55 Maisuri case in Ogan Ilir, South Sumatra: a girl forced into marriage to an elderly man with three wives fled, eloped and was jailed by an adat court. A forced-marriage case later taken up in Gerwani's campaigns.
Kochi Kaoru's 2025 article using second-hand-market documents to show that wives and widows of leftist men, including former Gerwani members, married or became concubines of officers and soldiers, and the army banned the practice; also covers 'bersih diri' certificates and disenfranchisement.